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Contact Name
Kharis Fadlullah Hana
Contact Email
ziswaf@iainkudus.ac.id
Phone
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Journal Mail Official
ziswaf@iainkudus.ac.id
Editorial Address
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Location
Kab. kudus,
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INDONESIA
Ziswaf : Jurnal Zakat dan Wakaf
ISSN : 24610577     EISSN : 24775347     DOI : -
FOCUS : ZISWAF : Jurnal Zakat dan Wakaf, menjadi jurnal ilmiah bidang zakat dan wakaf yang berkualitas di Indonesia. SCOPE : Menyebarkan informasi ilmiah yang mutakhir dalam bidang zakat dan wakaf untuk kepentingan pendidikan, penelitian, dan perpustakaan.
Arjuna Subject : -
Articles 102 Documents
WAKAF DAN PENDIDIKAN: Studi Kasus di Kabupaten Kudus Jawa Tengah Ridwan, Murtadho; Santi, Lisa Irwit
ZISWAF Vol 2, No 2 (2015): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : Program Studi Zakat dan Wakaf

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Abstract

Waqf is one of the Islam teachings that aims to draw closer to God. Asidefrom being a religious, waqf have an important role in helping to providepublic facilities. This study aims to determine the contribution of waqf inproviding educational facilities in Kudus. The data that is used came fromthe documentation and analyzed by method Angka Partisipasi Kasar (APK).The results show that waqf in Kudus contribute in providing a means ofeducation both formal and non-formal. A total of 79.0% of formal educationmeans early childhood level, 23.4% of formal education means primary level,62.3% junior secondary level education facilities, and 68.8%, means of formaleducation at the senior secondary level provided by waqf in Kudus. In addition,formal education institutions waqf in Kudus also able provide 15.7% of earlychildhood age level, 27.1% of the population aged primary school level, 45.0%of junior high school age level, and 41.5% of high school age level. As for themeans of non-formal education, the waqf in Kudus used to build a boardingschool, Madrasah Diniyah and Orphanage.
TRANSFORMASI HADIS-HADIS ZAKAT DALAM MEWUJUDKAN KETANGGUHAN EKONOMI PADA ERA MODERN Nurudin, M
ZISWAF Vol 1, No 2 (2014): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : Program Studi Zakat dan Wakaf

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Abstract

Al-Qur’an and Sunnah, there are various concepts of economic development,such as zakat, infaq, and shodaqoh (giving), tijarah (trade), Qiradh(cooperatives), as well as khoraj (taxes). Everything indicates that the teaching offer values the economy and the general welfare in building community life. Zakat is one of worship Maliyah which received great attention dalam Islam. According to Islamic teachings, the universe and all its contents are the property of Allah, including the proprietary man himself.
PEMBERDAYAAN EKONOMI MELALUI WAKAF Hadi, Solikhul
ZISWAF Vol 4, No 2 (2017): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : Program Studi Zakat dan Wakaf

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Abstract

Waqf has an economic value where waqf is a potential source of funds for people who need to be developed, utilized, and managed professionally to obtain optimal results. In order to mobilize the potential of waqf, a partnership should be made of the endowments established by the community and the representative bodies established by the Government. The purpose of waqf regulation from the economic aspect is to improve the welfare of Muslims and the Indonesian nation. In addition, to accommodate the growing potential of waqf that is increasingly diverse in line with modern economy such as cash waqf. There are several obstacles that impede the implementation of cash waqf in accordance with the provisions of Law no. 41 of 2004, among which are; first, the Indonesian Waqf Board (BWI) does not have the operational power in the area of  sufficient money waqf. Second, the principle used in the implementation of waqf money is too rigid, ie the bank is purely as a bank. Thus, the Wakifwho performs cash waqf is treated the same with other customers.
URGENSI PENCATATAN WAKAF DI INDONESIA SETELAH BERLAKUNYA UU NO. 41 TAHUN 2014 TENTANG WAKAF Syafiq, Ahmad
ZISWAF Vol 2, No 1 (2015): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : Program Studi Zakat dan Wakaf

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Abstract

Pada perkembangan zaman saat ini yang semakin maju, dan kebutuhan ekonomi yang semakin mendesak, sehingga saat ini banyak muncul sengketa wakaf, yakni gugatan atas barang yang diwakafkan oleh ahli waris orang yang mewakafkan. Munculnya gugatan atas barang wakaf, tentu akan mengganggu bagi pemanfataan barang wakaf tersebut. Munculnya sengketa wakaf ini dikarenakan masih banyaknya perbuatan hukum wakaf yang dilakukan dengan asas saling percaya, secara lisan, dan tidak didukung dengan adanya tertib administrasi. Adanya gugatan sengketa wakaf ini, tidak hanya merugikan bagi nadzhir, pihak yang memperoleh manfaat dari benda wakaf, maupun wakif sendiri.
REVITALISASI WAKAF UNTUK KEMASLAHATAN UMAT Lestari, Ana Indah
ZISWAF Vol 4, No 1 (2017): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : Program Studi Zakat dan Wakaf

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Abstract

Islam as a perfect teaching places the position of waqf as a very important instrument of society. The use of waqf as one of the resources used by the Muslim community has made progress now. This is evident from the increasing number of waqf assets in Indonesia. Aside from being a source of funding for social, educational and health activities, waqf can also be used as an alternative to empower the people>s economy as the main pillar of the welfare of the ummah, so that the benefits are sustainable. With the concept of waqf revitalization, it is expected to be able to support to improve the empowerment of waqf for the benefit of the ummah. Revitalization of waqf is not only able to give positive impact that can be felt directly but also indirectly able to form a professional waqf management capable of developing waqf so that waqf can become the strengthening of prosperity of the people.
DIMENSI SOSIAL DAN SPIRITUAL IBADAH ZAKAT Karim, Abdul
ZISWAF Vol 2, No 1 (2015): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : Program Studi Zakat dan Wakaf

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Abstract

urely Allah commands Zakat is not just carried out according to the size and content of its provisions to the people who deserve (mustahiq), but more than just obligations to be implemented. Zakat is not only a divine dimension (hablum minallah) but also has a social dimension of humanity (hablum minannas). Therefore charity is a necessity indeed a servant of God who gifted fortune to share with his fellow creatures. Commandments of zakat in the Qur’an has a very profound message of social sensitivity of humanity as well as foster the spiritual values that can shape the character of humanity filled with concern for the environment. With a Muslim charity will be met in a tangle of Islamic brotherhood is a close, and with zakat, a man believed to have a more worldly perspective ascetic (ascetic) that makes a person no longer has the heart to the world’s dependence excessive, so be a better person thanks and happy in various situations and conditions.Keywords : Zakat, Mustahiq, social dimension
GERAKAN WAKAF TUNAI DI DESA TANGGUNGHARJO KECAMATAN GROBOGAN YASIN, YASIN
ZISWAF Vol 3, No 1 (2016): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : Program Studi Zakat dan Wakaf

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Abstract

Waqf is essentially a collection of endowment that designation in accordance with the desire by a berwakaf it. Someone who has been donating his wealth for the sake of goodness always let the treasure was exploited anyone accordance designation of waqf it. Many things influence whether or not the applicable regulation or law. For cash waqf empowerment, community and religious leaders even villages do not yet know its laws.
PERSEPSI, PENYAJIAN DAN PENGUNGKAPAN DANA NON HALAL PADA BAZNAS DAN PKPU KABUPATEN LUMAJANG Hisamuddin, Nur; Sholikha, Iva Hardianti
ZISWAF Vol 1, No 1 (2014): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : Program Studi Zakat dan Wakaf

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Abstract

BAZNAS and PKPU are zakat organization wich is belive by muzakki.in theprocess of collecting zakat which is held by BAZNAS and PKPU. They havesome bank accounts, not only in the syariah bank but also in the conventionalbank. It purpose to be easier in the acceptence of zakat. From some sources,specially in the transfer system through conventional bank acccount.Whenthe acceptence by the conventional bank account, there is another resources.They are clearing account and rate of conventional bank but it is forbiden byIslamic law.BAZNAS and PKPUare difficultto those funds. The arrangementof financial report of BAZNAS and PKPU have not been appropriate to PSAKNo. 109, because there is limitted human resource.BAZNAS and PKPU haveperception which is different about unpermitted fund in the financial reporseperately, but they have not presented it.
PERAN NADZIR DALAM PENGEMBANGAN WAKAF Kasdi, Abdurrahman
ZISWAF Vol 1, No 2 (2014): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : Program Studi Zakat dan Wakaf

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Abstract

Existence nadzir very important in maintaining and managing the waqf.According to Law No. 41 of 2004 amid Endowments, Nadzir divided intothree, namely: nadzir individuals, organizations and nadzir nadzir legalentity. Nadzir efforts in developing endowment assets ie the memproduktifkanwaqf. In addition, no less important is the security of property assets donatedto charitable status is not contested by the parties are not responsible. There areseveral things that must be done by the Inspectors, such as: first, immediatelymake available the certificate of land ownership (if the endowment assets, suchas land). Second, advocates of endowment assets, which are still disputed.Third, strengthening the productive waqf property. Nadzir have a central rolein the management of waqf in general. Therefore, the existence and quality ofhuman resources should nadzir exactly observed. Nadzir (whether individuals,organizations and legal entities) must be made up of people who are honorable,honest, well-behaved, experienced, mastered the science of administrationand finance necessary to carry out its duties in accordance with the type ofownership and purpose. In general, the management of waqf can be directedand built optimally, when nadzirnya trust (trustworthy) and professional.
PENANAMAN KARAKTER DERMAWAN MELALUI SEDEKAH Nofiaturrahmah, Fifi
ZISWAF Vol 4, No 2 (2017): ZISWAF : Jurnal Zakat dan Wakaf
Publisher : Program Studi Zakat dan Wakaf

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Abstract

Generosity is a character, a character rarely found in a person. In Islam teaches its people to have the character or the character of generosity with the aim to have a sense of gratitude towards the favors of Allah, manifesting high social sensitivity, and the realization of a community that likes to help. Generosity is a character or character that is rarely found in a person not everyone has a generous character, especially in adolescents today. Teenagers are currently more likely and busy with his world and his youth. Teenagers are currently less sensitive to the environment around them, especially in the environment that needs one>s help. One institution in instilling one character is the character of generosity through the activities of infak and alms. Through the methods, strategies, approaches and forms of planting through various activities both in daily habituation activities.

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