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RIHLAH
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Articles 12 Documents
Search results for , issue " Vol 3, No 01 (2015): OKTOBER" : 12 Documents clear
Kepercayaan Tolotang dalam Perspektif Masyarakat Bugis Sidrap Syukur, Nur Ahsan
RIHLAH Vol 3, No 01 (2015): OKTOBER
Publisher : RIHLAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v3i01.1381

Abstract

The research aims to describe Tolotang’s belief which locates in Sidenreng Rappang (Sidrap Region). According to the result of this research was known that the belief of Tolotang had existed since the era of their ancestor until now. The existence of Tolotang proves that a whole of Sidrap society believes Tolotang as a cultural religion or ancient religion. The development of Tolotang on a high scale made a debate among Sidrap Buginese Society and Indonesia Government. It can be seen by society arguments that Tolotang is a local wisdoms or local culture. In the other side, the government says that this religion will wreck the order of recognized religions in this area.
Sistem Pemerintahan Kedatuan Luwu dalam Kurung Periode I Lagaligo (Abad IX-XIII) Syukur, Syamzan
RIHLAH Vol 3, No 01 (2015): OKTOBER
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v3i01.1358

Abstract

Luwu was the oldest kingdom in South Celebes. Luwu had been known as the origin place of Buginese civilization which appeared since 10th century. Therefore, it is so interesting to know more about Luwu. Then, the concern of this research is to explore the goverment system of Luwu in the era of La Galigo in 9-13th centuries. It should be understood that La Galigo is a classic manuscript which describe about the origin people of Luwu. In this case Luwu represents the oldest Buginese ethnic. Further, in La Galigo we will find a story (or even a myth) about the famous person, named Sawerigading. He and his family i.e. Batara Guru as his father and La Galigo as his son had created a new social-political stratum in the Buginese society. Sawerigading played a role as a charismatic person which in this case he became as symbol of his ethnic. According to that condition, we can analyze that the earliest government system of Luwu Kingdom is monarchi absolute. Thus that goverment system appropriates with the social condition of society which had a belief to gods or it calls urmonotheism i.e. PatotoE (as the highest God of Buginese/Luwu society).
Imam Lapeo Sebagai Pelopor Pembaharuan Islam di Mandar Ruhiyat, Ruhiyat
RIHLAH Vol 3, No 01 (2015): OKTOBER
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v3i01.1385

Abstract

The purpose of this study is to explore and analyze the contribution of Imam Lapeo as a pioneer of Islamic reformer in Mandar. The result of this study has found that Imam Lapeo gave his life to ensure the reform of Islam in Mandar. Imam Lapeo got the support of local ruler and also support from society of Mandar. By those supports, Imam Lapeo could spread widely the concept of Islam from his mind. As we can see, right now in Lapeo Village, there are a lot of adherent of Imam Lapeo whom usually utilize the teaching of Imam Lapeo.
Tasawuf dan Penyebaran Islam di Indonesia Ghaffar, Nurkhalish A
RIHLAH Vol 3, No 01 (2015): OKTOBER
Publisher : RIHLAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v3i01.1374

Abstract

Tasawuf or mysticism (famous name in western civilization) refers to one part of knowledge in Islam which was developed in 13th century. That is why tasawuf will become an interesting theme in a study. This essay in particular is an effort to explore the role of tasawuf in spreading Islam in Indonesia. As we know, there are a lot of theories which explain about the concept of islamization in Indonesia, i.e. theory of Gujarat, theory of Arab, theory of Parsi, the theory of China etc. Each of theory was named based on place of origin and time of arrival. According on that theory we will find that tasawuf was roled by Sufi which was gave more contribution to sustain the process of islamization in Indonesia. Afterwards, easily we can find a lot of evidence to prove that tasawuf played a role in spreading Islam in Indonesia, ie. There are a lot of thariqah which is leaded by a charismatic person like Hamzah Fansuri (w. 1590), Nuruddin ar-Raniri (w. 1658), Syekh Yusuf al-Makassar (1626-1699) etc. and also in each of annals had talked about islamization process in Indonesia ie. Hikayat raja-Raja Pasai which represented that tasawuf as popular views of Sultan.
Nasionalisme dalam Teror di Mandar Tahun 1947 Hamid, Abd Rahman
RIHLAH Vol 3, No 01 (2015): OKTOBER
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v3i01.1362

Abstract

The wishes became a new state (republic) was paid expensively by the citizen of Mandar. On February 1947, Westerling Army did a massacre at Galung Lombok and also the surrounding area. The victims were accused as an extremist, robber, and slayer. They were executed without mercy and of course disobey the legal procedure. That event became a history crossbar in this area to maintain Republic of Indonesia from Netherland Army. The movement has widely influence, not only in South Celebes but also in Java and Borneo. Moreover, civilian’s struggle which organized through KRIS MUDA and GAPRI 5.3.1. Through the results of this study has been found the relation between nationalism and religion. Moreover, there were another organizations, especially ALRI-PS had some role to assist the Republic. As an implication, Mandar was pointed as the location of terror target by Westerling. It seemed on how important the influence of this area’s movement to fight for freedom
Mattoana Arajang di Kecamatan Ajangale Kabupaten Bone (Suatu Tinjauan Kebudayaan Islam) Mastanning, Mastanning
RIHLAH Vol 3, No 01 (2015): OKTOBER
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v3i01.1386

Abstract

Mattoana Arajang is a rite to offering sesajen which as a symbol of respect to memorize the respected ancestors of Ajangale-Bone Society. This ritual is still ongoing after the arrival of Islam. This ritual shows that the presence of Mattoana Arajang in Ajangale District which began to the local belief to Dewata SeuwaE. That local belief was trusted as a provider of the heritage to ensure the settlement of Buginese people in Bone. Based on people’s views about Mattoana Arajang that this ritual could be disappear by itself due to a deep understanding of Islamic teachings on the society. So, the Arajang should be stored in museum to ensure the maintenance of it. Furthermore, there is the main thing to be considered which is to do counseling due to this custom can violate the Islamic law.
Perspektif Baru dalam Proses Penyebaran Islam di Kerajaan Bone Sulawesi Selatan Indonesia pada Abad ke 17 Rahmawati, Rahmawati
RIHLAH Vol 3, No 01 (2015): OKTOBER
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v3i01.1375

Abstract

The purpose of this research is to observe the new perspective in spreading Islam in Bone Kingdom on 17th century. There are a lot of discourses in historian’s arguments about when Islam firstly appeared in Nusantara, especially in South Celebes. Based on a fact, Islam was brought by clerics from Minangkabau i.e. Datu ri Bandang, Datu Patimang dan Datu Itiro. In spite of the fact was talking about islamization process in South Celebes which was brought by clerics, we will found that Bone Kingdom had a different condition. Bone in fact, had accepted Islam after joined in a war, named Musu Asselleng (The war of Islamization). The result of that war, Bone had accepted Islam after defeated by Gowa Kingdom in 1611.
Etika Politik dalam Sejarah Umat Islam Susmihara, Susmihara
RIHLAH Vol 3, No 01 (2015): OKTOBER
Publisher : RIHLAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v3i01.1356

Abstract

The purpose of this essay is trying to observe the concept of political ethics in Islam within history of Islam community. The writer intentions to describe it until there are no less understanding about it. Right now, the political situation aborts the ethical concept of Islam. Actually it appears because our overview by the political treatise which defines politics as a way to seize the power with any circumstances. Probably, the other reason on why it happens, because we don’t reflect the way of our former throughout Islamic history. On this essay, it will be found that the balance of a state depends on the implementation of ethical value by the government in every event of Islamic community throughout history. The result of this implementation will make a civil society, like in the City of Madinah on the era of Muhammad saw. However, it doesn’t mean that the ethical value of Islam is only able for the society on the era of Muhammad because Islam ethical value prevails on the universal life. Furthermore, the Islamic ethical value is also implemented on after the era of Muhammad. It can be seen on the age of Caliphs or the era of each leaders of Islamic state. Beside it we will find, every conceptual of Islam political ethics in each treatises of classic Islamic scholars, like al-Ghazali, al-Mawardi, Ibn Taimiyah or the Islamic philosophers. Finally, the political ethics of Islam aims to ensure the right’s of people and to carry out the commandment of Allah swt.
Transformasi Kerajaan Nepo Makmur, Makmur
RIHLAH Vol 3, No 01 (2015): OKTOBER
Publisher : RIHLAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v3i01.1365

Abstract

The purpose of this research was to trace the archeological remain of Arung Pattapulo (The Fourty Kings) and the early time of Nepo Kingdom, until the reign of La Bongo as the first King Of Nepo Kingdom. The early guidance in tracing of the source of the historical trail was from Lontara manuscript, then field survey was conducted to excavate the artefact burried. Besides, we also conducted collective society data recording memory (tutur tradition) by interviewing community leader whom related to Arung Pattapulo and the early time of Nepo Kingdom until the reign of La Bongo King. The result was to get the overview of leadership transformation process, the governance system of Nepo Kingdom, the transformation of settlement and agriculture along with the relation of outside community.
Perkembangan Islam di Arab Saudi (Studi Sejarah Islam Modern) Haif, Abu
RIHLAH Vol 3, No 01 (2015): OKTOBER
Publisher : RIHLAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v3i01.1357

Abstract

The purpose of this writing is trying to describe the development of Islam in Saudi Arabia as a historical study. As far as we know, Saudi Arabia is a monarchi constitutional state which locates on Arab Peninsula. Saudi Arabia was existed on 23th September 1932. Further, Saudi Arab had massive developments by their six kings before. Right now, under the conductiveness of King Salman as a seventh king, Saudi Arabia has been located as a great state among the superior state in this world. It is caused by the leadership form of Salman, like becomes a moderat leader and takes diplomatic approach to solve social, religion, economy and political issues in his country. As consequences of those policies, the development of Islam will appear on Saudi Arabia Kingdom.

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