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Search results for , issue " Vol 4, No 2 (2016)" : 10 Documents clear
DISTINGSI PEMIKIRAN TASAWUF IBN ‘ATA’ILLAH AL-SAKANDARI Safik, Abduloh
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 4, No 2 (2016)
Publisher : IAIN Tulungagung

Show Abstract | Original Source | Check in Google Scholar | Full PDF (240.162 KB) | DOI: 10.21274/kontem.2016.4.2.217-230

Abstract

Biography and writings of Ibn ‘At a’illah explained his expertise in the Maliki madhhab well as different patterns of thought Sufi mysticism with other Sufi figures. Therefore, Ibn ‘Ata’illah earned the nickname ahl al-hikmah. In addition he was a key member of the Order Shadhiliyah, Ibn ‘At a’illah classified prolific scholar who wrote the book. Not less than 20 works were born of his thoughts. His most famous work is Kitab al-Hikam. To make it easier to explore the thought of Ibn ‘At a’illah, need to understand first the development of his thinking. This paper seeks to ‘differentiate’ ideas of Sufism of Ibn ‘At a’illah with other Sufi figures.Keywords: Ibn ‘Atha’illah, Sufism, Ordo sufism
PEMIKIRAN SHI’AH ISMAILIYAH TENTANG KALENDER ISLAM Tinjauan atas Sistem Kalender Hisabi Dinasti Fatimiyah Musonnif, Ahmad
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 4, No 2 (2016)
Publisher : IAIN Tulungagung

Show Abstract | Original Source | Check in Google Scholar | Full PDF (375.601 KB) | DOI: 10.21274/kontem.2016.4.2.231-252

Abstract

The Ismailites determine the beginning and the end of Ramadan based on hisab calendar and not on sighting the crescent. According to this Shi’it school, Ramadan always has 30 days. This argument is based on the normative propotitions, the Prophet’s traditions, the opinions of their imams and logical reasonings. As political policy, this calender was used as an instrument to legitimate the position of the Fatimid Imam, holder of religious authority and politics. Besides, the calender also functioned as an instrument of political identity which differ the school from the other Shi’ities school and Sunnite.Keywords: Calender, Hisab, Fatimid, Ismailiyah
KRITIK KEPEDULIAN SOSIAL ADLER DAN IKHLAS TERHADAP PERILAKU PRO-SOSIAL MANUSIA MODERN Marwing, Arman
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 4, No 2 (2016)
Publisher : IAIN Tulungagung

Show Abstract | Original Source | Check in Google Scholar | Full PDF (262.477 KB) | DOI: 10.21274/kontem.2016.4.2.253-276

Abstract

The rise of pro-social behavior in the modern era in diverse forms at all levels of the social good, individual, group, corporation deemed to have not succeeded in creating a growing social transformation. The concept of sincere look at the failure of transformation caused by tilting motif of a transcendental interest [254] Kontemplasi, Volume 04 Nomor 02, Desember 2016to dwell on the motives toward selfishnes. Meanwhile, the concept of social awareness accused Gemeinschaftsgefuhl or failure due to strong motive personal excellence, as well as the existence of discrepancies between the motives of social awareness in a way or purpose (result) is expected. Social care emphasizes the importance of the way (method) and the objectives are verified by the results in the form of the success of all people in the community are ideal. Despite differences realm that limits the extent to which a behavior can be tested, sincere and social care have the same value that prosocial behavior can not be understood as a response to the positive consequences as well as the paradigm behavioristis Skinnerian, but the liberation of man from the attributes of affirmation of personal excellence.Keywords: Social concern, Ikhlas, Pro-social
TAWARAN METODOLOGI FAZLUR RAHMAN DALAM TEOLOGI ISLAM Harianto, Budi
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 4, No 2 (2016)
Publisher : IAIN Tulungagung

Show Abstract | Original Source | Check in Google Scholar | Full PDF (254.783 KB) | DOI: 10.21274/kontem.2016.4.2.

Abstract

Islamic intellectual treasures abundant, but very poor in methodology. Inespecially in the field of theology, was minimal in the use of a methodology, especially in the classical period and the medieval. The methodology in reviewing the new Islamic theology known and discussed in modern times. Islam has buildings that are monotheistic. A religion that has the confidence of the One God. However, the empirical reality, the one God gave birth to a range of views and theological concepts are different. This means that even God as the object of faith Muslims as the God, but when the same Lord responded and understood by many individual Muslims worldwide, it gave birth to a  variety of the concept of God. Differences theological views that depart from the diversity of logic, or form with paradigm, viewpoint and methodology used by the Muslims themselves in capturing and interpreting God. One party Islamic anyone using a logical perspective, ie, attempt to understand God through ratio.No more base through an intuitive understanding. On the other hand thereare quite satisfied with the text.]Keywords: Theology, methodology, Fazlur Rahman, Critical Method,Double Movement.
KLASIFIKASI ILMU PENGETAHUAN MENURUT IMĀM Al-GHAZĀLĪ Fajari, Indra Ari
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 4, No 2 (2016)
Publisher : IAIN Tulungagung

Show Abstract | Original Source | Check in Google Scholar | Full PDF (358.215 KB) | DOI: 10.21274/kontem.2016.4.2.

Abstract

Al-Ghazali categorizes science into two categories; namely fardu ‘ain andfardu kifayah. According to al-Attas, al-Ghazali has prioritized the contentof knowledge rather than method. However, this does not mean that al-Ghazali ignores method. al-Ghazali believes that the glory of science depends on the result and the authenticity of its principles or watha>qat al-dalil wa qawwatihi, and the firts is more essential than the second. For instance, though medical science is not as precise as mathematics, the prior is more essential for an individual than the later. Likewise, religious science is more noble than medical science. So, if the curriculum of islamic education refers to Ghazali’s classification of science, the prioritized learning isin terms of content that is the dignity of science itself. Therefore, the content of islamic education curriculum shoud be started from fard{u ‘ain to fard}u kifayahKeywords: classification, fardu ‘ain, fardu kifayah, knowledge, al-Ghazali
PERKAWINAN BEDA AGAMA: PERSPEKTIF ISLAM PROGRESIF Sa’dan, Masthuriyah
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 4, No 2 (2016)
Publisher : IAIN Tulungagung

Show Abstract | Original Source | Check in Google Scholar | Full PDF (318.294 KB) | DOI: 10.21274/kontem.2016.4.2.317-336

Abstract

The discourse of interfaith marriage evoked controversy. Article 2 (1) of LawNo 1 in 1974 on marriage does not discus interfaith marriage. The law doesnot legalize interfaith marital. The ban on interfaith marriage is reaffirmedby MUI No 4 / MUNAS VII / MUI / 8/2005 concerning interfaith marriage. Interfaith marriage is illegitimate and forbidden on the basis set forth in the Koran and Hadith. Contrary to the Law on Marriage and the MUI fatwa, the Progressive Islamic circle argues that interfaith marriage to either non-Muslim man or women, is allowed and legitimate.Keywords: Inter-religious Marriage, Islam Progressive
‘AMM DAN KHASS: PENGARUHNYA DALAM PENAFSIRAN AL-QUR’AN Fathoni, Muhammad
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 4, No 2 (2016)
Publisher : IAIN Tulungagung

Show Abstract | Original Source | Check in Google Scholar | Full PDF (371.41 KB) | DOI: 10.21274/kontem.2016.4.2.337-362

Abstract

The authenticity of the Koran has been recognized by all circles of bothmuslims and non-muslims. It includes the undeniable part of the miracle of the Koran, both in terms of language and of its contents. The Koran is the most comprehensive scripture in the world which maintainde its authenticity of all forms of human intervention. It is a guidelines for everyone who wants to hold onto it in life. Therefore, the Koran covers all aspect of life that it might not present everything along with the details. Therefore, in understanding the verses of the Koran needs certain means to interpret. The use of ‘amm (general) and Khass (specific) term sare often found in the Koran. The use of these terms cover certain meaning and understanding that must be examined carefully since they bring significant effect in interpreting the verses of the Koran especially on istinbatof the lawwhich will be the basis of law and code of conduct Muslim society. Besides, the use of these terms would affect the dilalat it represents which sometimes qat’iy or dhanniy.Keywords: ‘Amm , Khass, Koran, Exegesis
TAKHRIJ HADITH MENGADHANKAN BAYI DALAM KITAB TARBIYAT AL-AWLAD ABDULLAH NASIH ULWAN Rozali, Muhammad
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 4, No 2 (2016)
Publisher : IAIN Tulungagung

Show Abstract | Original Source | Check in Google Scholar | Full PDF (318.531 KB) | DOI: 10.21274/kontem.2016.4.2.363-384

Abstract

Adhan for newborns is one of the traditions of a people based on several hadiths of the Prophet Muhammad. After doing some research on the sanad of the hadith, it can be concluded that the hadith had of three lines: Ahmad, Tirmidhi and Abu Dawud. Hadiths are weak because of all `` As{im ibn Ubaidullah, according to scholars of jarh{ wa ta’di>l, is considered weak and munkar al-hadith. But, the hadith of can be practiced (ma’mu>l bih) and could rise to the level of hadith hasan li ghayrih. This means that echoes adhan in both ears newborns areamong the sunnah, even if these problems get in khilafiyah.Keywords: Adhan, Hadith, jarh wa ta’dil
SYAHWAT DALAM AL-QUR’AN Pane, Ulya Hikmah Sitorus
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 4, No 2 (2016)
Publisher : IAIN Tulungagung

Show Abstract | Original Source | Check in Google Scholar | Full PDF (416.347 KB) | DOI: 10.21274/kontem.2016.4.2.385-402

Abstract

This paper aims to find out the views of the Koran about lust. The Koran describes lust with things associated with pleasure and usually tend to lead to negative things. Lust has positive and negative effects. On the positive side, lust is the strongest driving factor of the human psyche; ladder towards perfection; internal struggle of the human spirit. However, the negative side, lust lead people away from the truth; resulting in fallen human glory. Lustcan also bring disaster if filled with exceeded the limit.Keywords: Lust, Koran, Exegesis
REKONSILIASI TRADISI MUSLIM DAN SAINS MODERN Telaah atas Buku Islam’s Quantum Question Karya Nidhal Guessoum Solikhudin, Muhammad
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 4, No 2 (2016)
Publisher : IAIN Tulungagung

Show Abstract | Original Source | Check in Google Scholar | Full PDF (336.799 KB) | DOI: 10.21274/kontem.2016.4.2.403-422

Abstract

The religion and science debate seem unrelenting. Science and technology are key element in the progress of human civilization towards the established of a knowledge-based society. But, science without religion is lame; religion without science is blind. The human life need direction and guidance. Science does notconflict with Islam, because the philosophy and theoretical foundations as well as the formula used by science turned out to be derived from the Koran and Hadith. Koran and Hadith are the main principle for developing the science and application of science through technology. In this paper the author triesto discuss the study of religion and science in which the author examines the book by Nidhal Guessoum, then analyzed with a phenomenological approach.Keywords: Religion, Science, Phenomenology.

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