cover
Filter by Year
AL-FIKRA
ISSN : 1693508x     EISSN : -
Al-Fikra (p-ISSN: 1693-508X; e-ISSN: -; http://alfikra.pasca-uinsuska.info/index.php/alfikra/index) adalah peer-reviewed journal yang mempublikasikan artikel-artikel ilmiah keislaman. Artikel-artikel yang dipublikasikan di jurnal Al-Fikra meliputi hasil-hasil penelitian ilmiah asli (prioritas utama), artikel ulasan ilmiah yang bersifat baru (tidak prioritas), atau komentar atau kritik terhadap tulisan yang ada di jurnal Al-Fikra. Jurnal Al-Fikra diterbitkan oleh Program Pascasarjana Universitas Islam Negeri Sultan Syarif Kasim Riau. Jurnal Al-Fikra menerima manuskrip atau artikel dalam bidang ilmiah keislaman dari berbagai kalangan akademisi dan peneliti baik nasional maupun internasional.
Articles
197
Articles
RESPONS INTELEKTUAL MUSLIM TERHADAP TEORI EVOLUSI

Hilal, Muhammad

AL-FIKRA Vol 17, No 2 (2018): Al-Fikra Jurnal Ilmiah Keislaman
Publisher : Program Pascasarjana Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Original Source | Check in Google Scholar | Full PDF (798.694 KB)

Abstract

This research aims to inquire the response of Muslim intellectuals toward the theory of evolution. It will trace how the theory of evolution is responded and received from the beginning of the coming of this evolutionary ideas into Muslim world to the recent times. After explaining the responses, this research will make a typology in which be drawn the types of each responses. This research uses qualitative method with the type of library research. From the exploration of those responses, this paper finds three types of responses. The first one is literal response which refuse the whole idea of evolution. The second is apologetic response which accept the idea of evolution, but refuse it in the human domain. The third is liberal response which accept the idea of evolution, either in animal or human domain, but reconsider the idea of “randomness” and “chance”.

METODE DAKWAH KEPADA PENGUASA (STUDI ANALISIS PENDEKATAN ETIKA DAKWAH)

Mastori, Mastori

AL-FIKRA Vol 17, No 2 (2018): Al-Fikra Jurnal Ilmiah Keislaman
Publisher : Program Pascasarjana Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Original Source | Check in Google Scholar | Full PDF (969.041 KB)

Abstract

This article discusses the method of da'wah to the authorities. This paper is intended to provide information to Islamic leaders or Islamic activists about how to preach to the authorities, including through letters, criticizing openly or just denying the tyranny of the ruler.

KONSEP MAQĀṢID ASY-SYARĪ’AH, KRITIK ATAS NALAR LIBERALIS

Sulaiman, Sofyan

AL-FIKRA Vol 17, No 2 (2018): Al-Fikra Jurnal Ilmiah Keislaman
Publisher : Program Pascasarjana Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Original Source | Check in Google Scholar | Full PDF (1060.83 KB)

Abstract

The discussion of the maqāṣid syari'ah is so prominent in the discussion of Islamic law. This is due to the response of Muslim scholars to the current social reality of the ummah. At least there are two opposing camps, first, the revivalists (mujaddid) who want the Shari'a are carried out according to what they are ordered to get mashlahah, while the second group, liberals, only want the substance to be carried out by ignoring the sharia text. This article is in response to the views of Muslim scholars, how the real maqashid concept is in Islam

ANALISIS MODEL TA’DIB DALAM PEMBELAJARAN ISLAM

Rochbani, Ita Tryas Nur

AL-FIKRA Vol 17, No 2 (2018): Al-Fikra Jurnal Ilmiah Keislaman
Publisher : Program Pascasarjana Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Original Source | Check in Google Scholar | Full PDF (890.67 KB)

Abstract

Problems that will be studied in this research, that is: model of ta'dib based PAI curriculum policy in improving student learning and its supporting and inhibiting factors. This research is motivated by the problem kuranngnya role of government, parents and teachers in education. Which one puts forward the cognitive domain and puts aside the importance of adab in measuring student success. The purpose of education is to give birth to a perfect human being that is civilized human (kamil man). The ta'dib curriculum can improve students 'learning by two main factors namely learning method (ie using Tauhid Method) and learning materials that are in accordance with the target of Islamic religious education (ie fardu' ain) and rational, intellectual and philosophical (fardhu kifayah).The factors supporting and inhibiting the ta'dib-based curriculum are: 1) Parents who look far ahead, the importance of character and the planting of religious knowledge from an early age, 2) Some of the educators who want the next generation of nation has a noble character and always leading to the norms according to the religious shari'a, 3) Some governments who agree on the ta'dib-based curriculum can be applied in every educational institution. While Inhibiting Factors Policy of PAI Based Ta'dib curriculum, are: 1) Problem of concept or thinking of government which is more concerned with cognitive aspect compared with process or ta'dibnya learners, 2) Purpose of parent who put forward the cognitive domain, so forget about karekteristik and the behavior of children, 3) The era of continuous changes and the era of globalization is high, so the child's cognitive importance of the child's character

MEMBENTUK KARAKTER DENGAN AL-QUR’AN, SATU PERSPEKTIF PENDIDIKAN ISLAM

Anasri, Anasri

AL-FIKRA Vol 17, No 2 (2018): Al-Fikra Jurnal Ilmiah Keislaman
Publisher : Program Pascasarjana Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Original Source | Check in Google Scholar | Full PDF (1616.235 KB)

Abstract

The purpose of this study is to obtain a formula for Islamic Education in the perspective of al quran. The results of the study found that Character in an Islamic perspective is nothing but morality. Noble character is the fruit that results from the process of applying sharia (worship and muamalah) which is based on a solid foundation of aqeedah. Like a building, character or morals are the perfection of the building after the foundation and the building are strong. It is impossible for a character or noble character to manifest in someone if he does not have the right aqeedah and sharia. A Muslim who has true aqeedah or faith will surely manifest in attitudes and behaviors in daily life based on his faith. For example, people who have good and true faith in Allah SWT, he will always obey and carry out all His commands and stay away from all His prohibitions. He will always do good and stay away from things that are prohibited (bad). Faith is not only to Allah SWT, but also to angels, books, Apostles and so on will make their attitudes and behavior directed and controlled, so that they will manifest noble character or character. The same thing happened in the case of sharia implementation. All Islamic sharia provisions lead to the realization of noble character or character

KONSEP KEADILAN TUHAN: STUDI PEMIKIRAN TEOLOGI ABU MANSUR AL-MATURIDI

Mansur, Afrizal, Saputra, Andi

AL-FIKRA Vol 17, No 2 (2018): Al-Fikra Jurnal Ilmiah Keislaman
Publisher : Program Pascasarjana Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Original Source | Check in Google Scholar | Full PDF (1624.876 KB)

Abstract

Penelitian ini mengetengahkan kajian tentang keadilan Tuhan, sebuah persepsi al-Maturidi atas keterkaitan antara perbuatan manusia dengan kehendak mutlak-Nya. Berangkat dari keyakinannya bahwa Tuhan adalah Maha Adil (al-‘Adl) dan Maha Bijaksana (al-Hakim), al-Maturidi menyatakan bila Dia tidak akan melakukan tindakan sewenang-wenang. Berseberangan dari Mu’tazilah yang dengan tanpa sedikitpun mengakui adanya campur tangan Tuhan pada perbuatan manusia, juga al-Asy’ari dengan pikiran bahwa manusia sifatnya hanya melakoni sebagai garis takdirnya, al-Maturidi mencoba melerai kedua ekstremisme pandangan ini dengan mengajukan konsep masyi’ah dan ridha-Nya. Baginya, Tuhan dan manusia memiliki andil pada perbuatan yang diwujudkan. Jika yang pertama menyediakan ragam potensi dalam diri manusia, maka peran manusia dengan kemauan (masyi’ah) nya adalah memilih antara melakukan kebaikan atau kejahatan. Ketersediaan ruang memilih inilah yang dalam pandangan al-Maturidi menjadikan wajar adanya kewajiban pertanggungjawaban manusia di hadapan Tuhan.

PERBANDINGAN KONSEP KEPRIBADIAN MENURUT BARAT DAN ISLAM

Silahudin, Agus

AL-FIKRA Vol 17, No 2 (2018): Al-Fikra Jurnal Ilmiah Keislaman
Publisher : Program Pascasarjana Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Original Source | Check in Google Scholar | Full PDF (1354.527 KB)

Abstract

Personality is something that attracts the attention of many parties. Many theories that try to give some concepts and definitions related to the human personality with different points of view. Western psychologists try to provide a definition of personality that is psychological based on the word person, but until now the personality psychologists themselves still do not agree on what the definition of personality actually is. While in Islam, the concept of personality has been thoroughly discussed in various Islamic literature. The Apostle as an example for Muslims has applied the concept of personality and actions and behavior. Thus, the concept of personality according to Islam, that Islamic personality is defined as "a unified integration of the workings of aqliyah and nafsiyah based on Islamic faith which gives birth to actions". Human personality is not shaped and influenced by body shape, face and other accessories. Human personality is formed by aqliyah and nafsiyah.

METODE PEMBENTUKAN KEPRIBADIAN ISLAMI MENURUT SYAIKH TAQIYUDDIN AN-NABHANI

El-Haq, Gus Din, Iwandi, Iwandi

AL-FIKRA Vol 17, No 2 (2018): Al-Fikra Jurnal Ilmiah Keislaman
Publisher : Program Pascasarjana Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Original Source | Check in Google Scholar | Full PDF (1946.355 KB)

Abstract

Syaksiyah Islamiyah is an Islamic Personality. In Muslim scientific literature, the concept of Islamic personality has not been widely developed by Muslim scientific thinkers themselves, so this affects the difficulty of applying Islamic personality and methods of formation. Based on this, this paper contains the thoughts of Muslim leader Syaikh Taqiyuddin An-Nabhani about his views and ideas on the concept of Islamic personality and its method of formation. Islamic personality is formed by Islamic aqliyah and nafsiyah Islam. With the method of instilling Islamic aqeedah and tsaqofah Islam and habituation to always be bound by syara law '. Thus, the formation of Islamic personality is done by means of first compiling a curriculum based on Islamic faith, second, making Islamic theology as the basis of the subject matter, and third using the method of talaqqiyan fikriyan in the teaching process.

KONSEP HIKMAT AL-TASYRÎ’ SEBAGAI ASAS EKONOMI DAN KEUANGAN BISNIS ISLAM MENURUT ALI AHMAD AL-JURJAWI (1866-1961M) DALAM KITAB HIKMAT AL-TASYRÎ’ WA FALSAFATUHU

Johan, Sudirman M, Hadi, Nur, Mujahidin, Akhmad, Rofiq, Ahmad, Shale, Mawardi Muhammad

AL-FIKRA Vol 17, No 1 (2018): AL FIKRA
Publisher : Program Pascasarjana Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Original Source | Check in Google Scholar |

Abstract

Ali Ahmad Al-Jurjawi (1866-1961) a modernist from the Egyptian city of Jarja. Al-Jurjawi lived in a time of shock, known as the Egyptian revolution from the clutches of France. European colonization of the Islamic world (Egypt), which tends to manage the economy with a conventional (secular) system. These conditions affect the construction of scholarship which is occupied by Al-Jurjawi, plus the difficulty of finding the ideal books, especially regarding Islamic law and wisdom or secrets that exist in Islamic teachings. Starting from such a situation Al-Jurjawi much got the idea of philosophy and thought and determined to write a book that discusses the wisdom of Islamic Shariah, which is named Hikmat al-Tasyrî wa Falsafatuhu. Then how kosep wisdom al-Tashrî became the economic and financial principles of Islamic business according to Al-Jurjawi in the book. The result, the concept of wisdom al-Tasyrî Al-Jurjawi is amazing wisdom, astonishing mind and satisfy the heart of the shariah of the divine religion aims to know God, inhumanizing, knowing how to worship and Think about it by establishing the law necessary to be done amar maruf nahi mungkar and benefit servants of the world and the hereafter. The reason for wisdom of al-Tashrî as the economic and financial principle in Islamic business according to Al-Jurjawi, to realize submission to the Shariah of Allah; preserving the Sunnah of the Prophet; keep away from the forbidden; foster moral development; realizing brotherhood and unity. All according to Al-Jurjawi contains benefit the world and the hereafter, in an effort to know God by worshiping and maruf nahi munkar and morally noble character. It is embodied in the concept of hablum minnallâh wa minannâs. Benefit as the principle of innovation of economic and financial activities in contemporary Islamic business according to the researchers lies in the wisdom of ihyâu al-Mawât his Al-Jurjawi is to innovate in business for benefit people

RADIKALISME ISLAM VS MODERASI ISLAM: UPAYA MEMBANGUN WAJAH ISLAM INDONESIA YANG DAMAI

Faiqah, Nurul, Pransiska, Toni

AL-FIKRA Vol 17, No 1 (2018): AL FIKRA
Publisher : Program Pascasarjana Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Original Source | Check in Google Scholar |

Abstract

This article explains that all religions strictly prohibit acts of terror that can threaten harmony, wholeness and diversity of the nation. Terrorism and radicalism are not always ideologically motivated, but non-religious factors are dominant such as social, economic, political and others. Therefore, it is necessary to promote and promote a new discourse and paradigm of inclusive and tolerant Islamic understanding of moderation of Islam (wasathiyah al-Islām). The emergence of radical Islamism must immediately be balanced with the vision of moderate Islam. That is the image of Islam that upholds the valuesof moderation, tolerance and equality of rights.Moderation of Islam is a middle ground in the midst of religious diversity. The image of moderation of Islam appears in harmony between Islam and local wisdom. This Local Value as a cultural heritage of the archipelago, can be juxtaposed parallel so that between the spirit of Islam and cultural wisdom goes hand in hand, not mutually negate. This is where the image of Indonesian Islam is considered very appropriately applied in the context of cultural heterogeneity in the ASEAN region and the world