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INDONESIA
Jurnal Dakwah Tabligh
ISSN : 14127172     EISSN : 2549662X     DOI : -
Tabligh Journal is a scientific publication for research topics and studies on communication and da'wah. The form of publiation that we receive will be reviewed by reviewers who have a concentration in the field of Communication, specifically Da'wah and Communication.We publish this journal twice a year, in June and December. The Tabligh Journal first appeared in the printed version in 2011. This journal is managed by the Tabligh journal team under the Da'wah and Communication Faculty of Alauddin Islamic University in Makassar.
Articles 154 Documents
PEMIKIRAN PLURALISME GUSDUR TAUFANI, TAUFANI
Jurnal Dakwah Tabligh Vol 19, No 2 (2018)
Publisher : Fakultas Dakwah dan Komunikasi

Show Abstract | Original Source | Check in Google Scholar | Full PDF (587.391 KB) | DOI: 10.24252/jdt.v19i2.7475

Abstract

In Post New Order era, religous based radicalism are  increasingly strong in Indonesia, therefore, discussing Gus Dur’s thought on the issue of pluralism becomes relevant today. The study aims to explore the Gus Dur’s thought in defining pluralism. The method of writing was done by using a qualitative aproach and the analysis model was descriptive analysis. The existing data were collected by library research by reading the literatures related to Gus Dur’s thought. The result of this paper indicates that pluralism is an idea to celebrate the diversity in Indonesia because it is compatible with the teaching of Islam, Pancasila, and also Indonesian constitution. Pluralism does not mean that all religions are alike because every single religion has its own differences and uniqueness. Pluralism does not only talk about diversity itself but also how one actively gets involved within it. Finally this study proves that pluralism should be promoted to reduce the religious based radicalism nowadays.
DAKWAH DAN PROBLEMATIKA KEMISKINAN STRUKTUR ARifuddin, St. Nasriah
Tabligh Vol 1, No 1 (2011): Tabligh
Publisher : Fakultas Dakwah dan Komunikasi

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Abstract

Poverty is a global problem yangt facing all countries in the world but no one has found a way to alleviate poverty with the right. Sociologically, ignorance, poverty and underdevelopment is determined by three factors, namely the human consciousness, the oppressive structure, and function of structures that do not run properly. In the context of awareness, ignorance, poverty and underdevelopment usually refers to the fatalistic awareness and refers to the destiny. A condition that is believed to be a gift from God that must be accepted, and changes over the fate they experienced only be done by GodThe internal rate of Muslims in general takes a rare-rare it comes to economic empowerment of the people, among others: increased work ethic and HR people, develop a work-oriented education curriculum in addition to increased intelektulitas, increased tehknologi appropriate facilities for educational institutions such as schools and other Islamic so on.When discussed ways and forms made in overcoming poverty means to have carried out two kinds of religious orders at once. First, fostering ukhuwah Islamiyah. Second, sympathize fellow human beings who are less fortunate in life. It has become a shared commitment with support from the government and all walks of life
THE CLASSIFICATION OF DA’WA RECIPIENT: A Qur’anic Perspective Jafar, Iftitah
Tabligh Vol 1, No 1 (2011): Tabligh
Publisher : Fakultas Dakwah dan Komunikasi

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Abstract

Tulisan ini mencoba untuk memetakan klasifikasi penerima dakwah dari perspektif Alqur’an. Umumnya, penerima dakwah mencakup seluruh masyarakat karena Nabi menyampaikan pesan universal. Secara internal, dakwah adalah internalisasi nilai-nilai Islam dalam segala aspek kehidupan Muslim, sedangkan secara eksternal adalah sosialisasi signifikansi dari konsep-konsep Islam kepada non-Muslim. Dalam hal sikap religiusitas, Alqur’an menunjukkan identitas tertentu yang meliputi muttaqin, kafir, musyrik, dan munafik. Sebagian dari konsep ini mencakup: Mukmin, Yahudi, Nashrani, Majusi dan Shabi’un. Sementara itu, dalam konteks tingkat kualitas amal saleh, Alquran memperkenalkan tiga identitas: zᾱlim linafsih, muqtasid dan sᾱbiq bi al-khyrᾱt. sistim klasifikasi ini dapat dikembangkan dan diterapkan dalam pembagian komunitas ditinjau dari berbagai aspek seperti teologi, ekonomi, pendidikan dan sosio-politik. Dari segi teologi, misalnya terdapat klasifikasi, seperti : a. fanatik, b. moderat, dan c. ekstremis. Selain dari penerima dakwah secara umum, Alquran juga berfokus pada keluarga sebagai suatu kelompok khusus dalam klasifikasi penerima dakwah. Alqur’an memberikan perhatian dan penekanan khusus pada keluarga karena posisinya sebagai unit terkecil namun menentukan dalam pembinaan masyarakat. Pembentukan orang-orang saleh harus dimulai dari setiap keluarga, dilanjutkans di sekolah dan kemudian ke masyarakat. Selain itu, karakter intrinsik manusia memiliki nilai sangat tinggi dalam dakwah Islam dan berbagai kegiatan komunikasi lainnya. Dengan mengetahui sifat dasar dari manusia, akan sangat membantu dalam mengidentifikasi predisposisi, harapan  dan kelemahan mereka yang memerlukan pendekatan dakwah secara khusus. 
Tinjauan Teoretis Semiotika Komunikasi Halik, Abdul
Tabligh Vol 1, No 1 (2011): Tabligh
Publisher : Fakultas Dakwah dan Komunikasi

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Abstract

Semiotics developed in two main traditions, semiotics with the European tradition initiated by Ferdinand de Saussure and semiotics to the American tradition that was developed by Charles Sanders Pierce. Although the two traditions of semiotics is different in many respects, but they both looked at the meaning  as the main thing in their studies. Studies in semiotics that was originally only known in the linguistic sciences, has now been used in a variety of approaches and methods in social sciences. As one branch of social sciences, communication science puts the concepts and theories of semiotics as being very important in the study and practice, such as symbols, signs, language and meaning that  introduced semiotic  study of communication  as a new field in communications studies.
KRISIS PEMBANGUNAN INDONESIA : Antara Kutukan Alam dan Krisis Sumberdaya Mustari, Mustari
Tabligh Vol 1, No 1 (2011): Tabligh
Publisher : Fakultas Dakwah dan Komunikasi

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Abstract

The main target of development is not development itself, but rather to maintain and preserve the ecology, and the criterion is the quality of life achieved by guaranteeing the life of the ecological, socio- cultural, economic, proportionately. Both sustained human and ecological sustainability are the two alternatives can be chosen to be applied by individual countries, including Indonesia.Paradigm of sustainable development is a critique of the development of economic growth. In addition, sustainable development is also a normative theory that conveys the development practices are  long-term dimension and intergenerational. This theory is a way out of the failure of growth  development paradigm. Three main principles of sustainable development is the principle of democracy, justice and sustainability. These three principles must be practiced together in a single unit to achieve development that meets present needs without compromising the right of meeting the needs of future generations.Nevertheless, the theory of sustainable development also has major weakness, namely: first, there is no clear and measurable point of the period  that becomes the targets  of sustainable development, only a commitment that is difficult to measure when the achievement can be reached. Second, the assumption is based on the anthropocentric view that sees nature only as a tool for the fulfillment of material needs of man. Third, assuming as if humans have the ability to know the limits of nature and able to exploit natural resources within the limits of carrying capacity of nature. Fourth, the paradigm of sustainable development rests on the ideology of materialism that is not critically examined but  is accepted just as true.
FUNCTION AND LANGUAGE INFLUENCE AS A TOOL OF COMMUNICATION IN ISLAMIC DAKWAH Sahib, Hj. Muzdalifah
Tabligh Vol 1, No 1 (2011): Tabligh
Publisher : Fakultas Dakwah dan Komunikasi

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Abstract

Tulisan ini berkaitan dengan bahasa dan dakwah yang bertujuan untuk mengetahui apa dan bagaimana fungsi dan pengaruh bahasa sebagai alat komunikasi terhadap kesuksesan dakwah Islam. Adapun metode yang digunakan adalah metode deskriptif untuk menggambarkan tentang apa yang dimaksud di atas, karena bahasa dan dakwah saling berkaitan dan tidak bisa dipisahkan satu sama lain karena bahasa merupakan anugerah Ilahi yang di gunakan manusia untuk berinteraksi dalam kehidupannya termasuk berdakwah.Tulisan ini menunjukkan bahwa: (l) Baik bahasa verbal maupun non verbal mempunyai fungsi yang sangat penting dalam dakwah Islam. Bahasa verbal berfungsi sebagai wahana pengenal, wahana interaksi sosial dalam kegiatan dakwah bi al-lisan dan bi al-qalam serta bi al-hal. Sedangkan bahasa non verbal berfungsi sebagai wahana pengenal, wahana interaksi sosial, sebagai pengganti dan pelengkap yang memperjelas bahasa verbal dalam kegiatan dakwah bi al-hal dan dakwah lewat lukisan. (2) Kesuksesan sebuah dakwah juga banyak dipengaruhi oleh penggunaan bahasa. Dengan bahasa yang lemah lembut/sopan, baik dan benar disertai tinggi rendahnya intonasi yang sesuai, insya Allah akan membawa kepada dakwah yang sukses. Sebaliknya dengan bahasa yang kasar dan intonasi yang terlalu tinggi, akan membawa kepada kegagalan sebuah dakwah. (3). Salah satu contoh dakwah lewat tulisan yang hingga kini masih berpengaruh di tengah-tengah masyarakat Indonesia khususnya di Sulawesi Selatan ini adalah dakwah Sheikh Yusuf al-Makassary lewat karya-karya mistik religious beliau sebagai salah seorang pembaharu dalam dunia mistik Islam.
PERBANDINGAN MANAJEMEN EMPAT NEGARA (Cina, Jepang, Amerika, Islam dengan Indonesia) Misbach, Irwan
Tabligh Vol 1, No 1 (2011): Tabligh
Publisher : Fakultas Dakwah dan Komunikasi

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Abstract

Management practices are widespread throughout the world along with the more advanced economies of each country. Similarly, we witness in some countries such as China, Japan, America, and Indonesia. In line with that, this paper  intends to view the different styles of management in some countries such as China, Japan, America, Indonesia as well as  an Islamic management style.Management practices in Chinese enterprises with the leadership style that can be described as paternalistic-autocratic. In this leadership style  the trust  in subordinates is very low. On the hand, the  success of Japanese management is influenced by Japanese "Gemeinschaft" culture.Meanwhile, the style of management in the United States tends to be  individualist, capitalist, and profane. In contrast,  the characteristic leadership style in Indonesia, namely In ngarso sung tulodo, Ing madyae mangun karso, and tut wuri handayani. (in front he acts as an example, in the middle he gets involve and at the back he motivates)
REVITALISASI PERAN MASJID SEBAGAI BASIS DAN MEDIA DAKWAH KONTEMPORER D, M. Abzar
Tabligh Vol 13, No 1 (2012)
Publisher : Fakultas Dakwah dan Komunikasi

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Abstract

Abstract; Dalam sejarahnya masjid merupakan lembaga pertama yang dibangun oleh Rasulullah Saw pada periode Madinah. Di masa sekarang ini, dapat diamati fungsi masjid yang dulu multifunction itu masih banyak yang difungsikan sebatas pada rutinitas ibadah seperti shalat berjamaah (misalnya shalat Jumat dan Ramadhan) saja, sedangkan fungsi horisontalistik (hablun minannas) terlihat masih sangat kurang. Dengan demikian dapat diketahui bahwa ditinjau dari akar sejarahnya masjid telah difungsikan sedemikian rupa, tidak saja sebatas sebagai tempat ibadah-ibadah khusus semata, tetapi juga telah difungsikan pada urusan-urusan keduniaan yang di antaranya diorientasikan pada pembinaan sumber daya umat. Masjid-masjid saat ini masih banyak yang terjebak pada memposisikan diri sebagai masjid yang bercorak "vertikalistik an sich", yaitu masjid yang hanya difungsikan untuk menyelenggarakan rutinitas-rutinitas ibadah mahdhah semata. Aktivitas dakwah pada dasamya dapat dilakukan dengan memanfaatkan berbagai sarana yang ada, termasuk di dalamnya memanfaatkan masjid sebagai sarana dakwah. Sejak masa Rasulullah SAW masjid telah dimanfaatkan sedemikian rupa sebagai sarana kegiatan dakwah. Beberapa altematif penguatan tersebut dijalankan, dengan tetap memperhatikan kekuatan, peluang, hambatan, dan ancaman dari problem-problem yang dihadapi masjid, maka revitalisasi peran masjid sebagai basis gerakan dakwah dapat terwujud dengan nyata. Agar masjid tidak kehilangan peran dan fungsinya, maka di sarnping sebagai tempat ibadah, masjid juga harus dapat difungsikan sebagai tempat penyebaran ilmu pengetahuan, pusat kebudayaan, kegiatan sosial, ekonomi, politik, seni dan juga filsafat. Keywords; Revitalisasi, Peran Masjid, Media Dakwah Mosque is the first institution established by the Prophet in Medina period in the history. At the present time, it can be observed that the function of the mosque was first multifunction to the routine of worship such as prayer in congregation (e.g. the Friday prayers and Ramadan), whereas the function of horisontalistic (hablun minannas) looks still very poor. Thus, it can be seen that in terms of the historical roots, mosque has functioned as special worship alone, but also has functioned in the mundane affairs that are oriented towards the development of community resources. Mosques now place theirselves as a mosque called "verticalistic an sich", which only enables for organizing routines worship mahdhah. Basically a missionary activity can be done by utilizing a variety of existing facilities, including utilizing the mosque as a means of Dakwah. Mosque has been used in such a way as a means of Dakwah activities since the time of the Prophet Muhammad. Some strengthening alternative are executed that still focuses on strength, opportunities, barriers, and the threat of problems faced by mosque, so that the revitalization of the role of the mosque as a base missionary movement can be realized. In order to make the role of the mosque and its function loss, it sould be also used as a place to disseminate science, culture center, social activities, economic, politic, art, and philoshopy. Keywords; Revitalization, role of the mosque, the media of da’wah
AL-MA’IYYAH AND AL-AHÁTHAH, “THE ACCOMPANIMENT AND ENCOMPASSING OF GOD TOWARDS HIS SLAVE” IN SHEIKH YUSUF CONCEPTION Sahib, Hj. Muzdalifah
Tabligh Vol 14, No 2 (2013)
Publisher : Fakultas Dakwah dan Komunikasi

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Abstract

Abstract; Sheikh Yusuf al-Maqassary (1626-1699), adalah seorang penulis produktif yang telah menulis risalah lebih dari 38, sebagai pedoman bagi masyarakat muslim khususnya bagi para pengikutnya. Meskipun Sheikh Yusuf berpegang teguh pada transendensi Allah, ia percaya bahwa Allah meliputi segala sesuatu (al-aháthah) dan ada di mana-mana (al-maiyyah) atas ciptaan-Nya. Namun, dia sangat berhati-hati untuk tidak mengikat dirinya dengan doktrin panteisme dengan mengatakan, meskipun Allah muncul sendiri dalam ciptaan-Nya, itu tidak berarti bahwa ciptaan-Nya adalah Allah sendiri, semua ciptaan hanyalah makhluk alegoris atau metaforis (al -maujúd al-majazi), bukan wujud yang sebenarnya (al-maujúd haqiqi). Jadi, menurut Syekh Yusuf, kata Tuhan dalam ciptaan-Nya tidak berarti kehadiran Allah sendiri dalam diri mereka, tetapi sifat ilmunya-Nyalah meliputi hamba-Nya, dan keadaannya yang bersama dengan hamba-Nya, bukan keadaan hamba bersama-sama dengan Allah, karena itu tidak mungkin, kecuali bagi hamba yang berada dalam kondisi dzikr (hanya mengingat Allah) dan tidak mengingat wujud lain selain Allah. Oleh karena itu, Sheikh Yusuf menganggap bahwa salah bagi seorang sufi yang telah mencapai puncak pengalaman spiritual, merasa fana fillah dan baqa bihi, atau telah memasuki keberadaan Tuhan, kemudian dia mengatakan perasaannya dengan kata-kata shataháts, seperti: Ana-Allah (saya Allah), Ana al-Haqq (Akulah Paling Benar), Subhani (Maha Suci aku), dll. Adapun konsep kebersamaan dan liputan Tuhan ini terhadap hamba-Nya kebanyakan tertuang dalam risalahnya “Zubdat al-Asrár and Sirr al-Asrár”, akan tetapi, pembahasannya mungkin terlalu panjang, jika kita harus mengambil dari kedua teks tsb. Oleh karena itu penulis hanya memilih satu teks saja, yakni “Zubdat al-Asrár. Kata Kunci: Syaikh Yusuf al-Maqassary, Pendampingan, Tuhan dan HambaNya, “Zubdat al-Asrár” Sheikh Yusuf al-Maqassary (1626-1699), was a prolific writer who has written a treatise of more than 38, as a guide for the Muslim community in particular for his followers. Although Sheikh Yusuf cling to the transcendence of God, he believes that Allah encompasses everything (al-aháthah) and there everywhere (al-maiyyah) over his creation. However, he was very careful to not bind himself with the doctrine of pantheism to say, although God manifests itself in His creation, it does not mean that his creation is God himself, all creation is only allegorical or metaphorical creature (al -maujúd al- majazi), not the actual form (al-existent haqiqi). Thus, according to Sheikh Yusuf, said the Lord in His creation does not mean the presence of God in themselves, but their knowledge is His nature includes his servants, and the circumstances which along with his servant, not a slave state together with God, because it is not possible, except for the servants who are in a state of dhikr (remembrance of Allah only) and do not remember any other form other than Allah. Therefore, Sheikh Yusuf considers that one for a Sufi who has reached the pinnacle of spiritual experience, feel mortal fillah and baqa bihi, or has entered the existence of God, then he said his feelings with words shataháts, such as: Ana-God (my God), "Ana al-Haqq (I am the Most True), Subhani (Glory I), etc. The concept of togetherness and coverage of the Lord is against His servants mostly contained in his treatise "Zubdat Sirr al-Asrar al-Asrar and", however, the discussion may be too long, if we have to take from the second text page. Therefore, the authors only choose one text only, namely "Zubdat al-Asrar. Key words: Sheikh Yusuf al-Maqassary, the Accompaniment and Encompassing, God and His slaves, “Zubdat al-Asrár”
KONSTRUKSI MEDIA MASSA DALAM PENGEMBANGAN DAKWAH Syobah, Nurul
Tabligh Vol 14, No 2 (2013)
Publisher : Fakultas Dakwah dan Komunikasi

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Abstract

Abstract; Keberadaan media massa sangat berpengaruh terhadap kehidupan masyarakat. Media massa mampu membentuk opini bahkan mengubah perilaku masyarakat. Seiring dengan itu, kehadiran media membawa nilai positif juga negatif. Sementara itu, aktivitas diarahkan membentuk perilaku yang baik bagi masyarakat sehingga media diharapkan juga dapat memberi kontribusi melalui pemberitaan dalam pengembangan dakwah dalam masyarakat. Kegiatan dakwah menjadi semarak dengan merambah dunia media massa yang terintegrasi. Dalam perkembanganya, media mampu melakukan rekonstruksi sosial dalam membentuk opini publik terhadap realitas di tengah-tengah masyarakat. Keberadaan media massa di tengah masyarakat sangat urgen bahkan mampu mempengaruhi pola pikir bahkan perilaku masyarakat. Ketika sebuah peristiwa dikonstruksi media menjadi tayangan bermuatan dakwah dan diakses publik yang meliputi umat Islam selaku mad’u, tentu konstruksi media atas teks atau tayangan dalam konstruk dakwah merupakan harapan bagi pengembangan dakwah melalui media massa yang diyaikini pengaruhnya signifikan. Media massa diyakini dapat memberi kesan khusus dan efek terhadap individu, kelompok atau lingkungan tertentu. Secara personal (individu) media massa dapat memberi pengaruh pada tiga level yaitu efek kognitif, afektif dan konasi. Media menyadari bahwa dakwah merupakan kebutuhan masyarakat termasuk informasi atau pemberitaan soal agama. Dalam konteks ini media mengemasnya dalam bentuk pemberitaan yang mengandung pesan-pesan keagamaan yang diangkat dari peristiwa keagamaan. Proses ini dilakukan dalam bentuk merekonstruksi peristiwa menjadi berita yang diakses publik. Kata Kunci: Konstruksi, Media, Pengembangan, Dakwah The existence of mass media is very influential on peoples lives. The media was able to form an opinion even change peoples behavior. Along with it, the presence of the media brought positive value is also negative. Meanwhile, activity directed to form good behavior for the community so that the media is also expected to contribute through da’wa in the news in the development of society. Proselytizing activities by venturing into the vibrant world of integrated media. In the expansion, is able to perform the reconstruction of social media in shaping public opinion against the reality in the midst of society. The existence of the mass media in society is very urgent even be able to influence peoples behavior even mindset. When an event is constructed into impressions charged media of da’wa and accessible to the public which includes Muslims as madu, construction of the media over the text or impressions in the construct of hope for the development of da’wa is da’wa through mass media believed significant influence. The mass media is believed to give a special impression and effect on individuals, groups or particular environments. Personal (individual) mass media can make an impact at three levels, namely the effects of cognitive, affective and konasi. Media realized that the mission is a community needs including information or news about religion. In this context the media packaging in the form of reports that contain religious messages are removed from the religious events. This process is done in the form of reconstructing the events in the news are accessible to the public. Keywords: Construction, Media, Development, Dawah

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