cover
Contact Name
Dr. Husni
Contact Email
husni.darussalam@gmail.com
Phone
+6281323444351
Journal Mail Official
tajdid@riset-iaid.net
Editorial Address
Jl. Kiai Ahmad Fadlil No. 8, Ciamis, Jawa Barat
Location
Kab. ciamis,
Jawa barat
INDONESIA
TAJDID
ISSN : 08549850     EISSN : 26218259     DOI : -
Core Subject : Religion,
TAJDID (print ISSN: 0854-9850; online ISSN: 2621-8259) is published by the Center for Research and Development (Lembaga Penelitian dan Pengembangan/LPP) Institut Agama Islam Darussalam (IAID) Ciamis Jawa Barat Indonesia since 1993. TAJDID is a peer-reviewed, open access, and free charge publication, which focuses on publishing quality, scientific research articles. The subject covers textual and fieldwork studies with various perspectives of all Islamic areas studies including Islamic law, philosophy, education, mysticism, history, theology, and many more.
Arjuna Subject : Umum - Umum
Articles 31 Documents
Sufisme di Priangan:Doktrin, Ritual, dan Sosial-Politik Abdurahman, Dudung
TAJDID Vol 23 No 2 (2016)
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (67.679 KB)

Abstract

Tarekat community in Priangan performed religious and social-political movements that keep changing along with Moslems’ dynamic movement and political development of Indonesia . The change and diversity of the tarekat movement occurs in its three communities, namely: Godebag community in Tarekat Qadiriyah wa Naqsyabandiyah (TQN) Suryalaya, Wara’i community in Tarekat Idrisiyah Pagendingan, and Tijani community in Tarekat Tijaniyah Garut. This research reveals several significant issues. First, the core of Sufi’s doctrine that is developed in tarekat ritual system functions to strengthen spirituality and morality of the tarekat community. Different Sufi’s doctrines in each tarekat result in different social-political relationship among those three tarekat communities. Second, the social-political roles, relationships and participations of the tarekat community change along with the political changes of the government that ruled both in colonial era and in the Indonesian independence. Third, the social-political movement of the tarekat community can be differentiated into: inclusive-pragmatism of Godebag community, exclusivism-fundamentalism of Wara’i community, and fundamentalism-pragmatism of Tijani com-munity. Fourth, tarekat community movements promote spiritual and moral public education in social-political life in Indonesia . Based on the findings, it can be concluded that social-political movements of tarekat community are in line with Sufi’s doctrines that change into various movement types. Therefore, tarekat community is predicted to develop changing social-political movements.
Dinamika Hubungan Masyarakat Transmigran Muslim Jawa dan Masyarakat Muslim Lampung Romli, Khomsahrial
TAJDID Vol 24 No 1 (2017)
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (67.779 KB)

Abstract

This research is inquiring the relationship between Javanese Moslem immigrant and indigenous Lampungese Moslem community phenomenon in South Lampung concerning to intercultural communication. This research uses qualitative paradigm (case study) in which in-depth interview, participant observation, documentation studies are used as data compilation method. The data gathered is then analyzed descriptive qualitatively. The research concludes that Javanese Moslem immigrants use three strategies in adapting Lampungese Moslem: formal adaptation, natural adaptation, and ethnic identity manipulation. Other than expecting being accepted as Lampungese Moslem community, Javanese Moslem immigrants use manipulation strategy for economic and politic orientation. In the process of adaptation Javanese Moslem faces language, psychological and socio cultural barries. In the interaction, every individuality from each ethnic group has his own perspective and different attitude on their existence and relation toward other ethnic group. Some of Javanese Moslem and Lampungese Moslem perceive that all ethnic groups are similar and willing to have equivalent relationship, behave openly and having no distance with other ethnic group. Such type of Javanese and Lampungese are called inculusive Javanese and inclusive lampungese. On the other hand, exclusive Javanese and Lampungese are those who think that his own ethnic group is better than the other one’s and asking for special treatment for that reason. The research also concludes that communication and interaction dynamics between Javanese Moslem and Lampungese Moslem is going on circularly in various aspects of life, such as religion, economics, politics and social. The on going communication between the two ethnic groups can be colored by cooperation and competition. Competition is only psychological, it is not resulting conflict. Cooperation is motivated by politics, economics and relegion. For the reason of achieving the same interest, they can break the border of different ethnic group. Javanese Moslem and Lampungese Moslem ethnic groups in transmigration area in South Lampung are able to manage cultural differences so wisely that they can communicate harmoniously.
Negara Religius: Konsep Wilâyat Al-Faqîh Imam Khomeini dalam Sistem Kenegaraan Iran Bisri, H.Hasan
TAJDID Vol 24 No 1 (2017)
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (67.759 KB)

Abstract

The discourse of the relationship between religion and state, which is sometimes more known as politic, has become a topic of interest in human life. The discussion resulted generally in three different group of thought. The first is contra group, those who obviously refuse the influence of religion towards state; the second is just the opposite, they apparently affirm that there is a strong and tight relationship between religion and state; and the last is middle group that try to compromise the two contradictive ideas. This study investigates the form of relationship between religion and state as reconciliation between religion authority on one hand and people authority on the other through the implementation of Khomeini's innovative idea of wilayat al-faqih in the constitution of Islamic Republic of Iran; and the models of democracy implemented in developing and conducting the governance of the country.
Metode Tafsir Muhammad Abduh dan Muhammad Rasyid Ridha dalam Tafsîr Al-Manâr Kharlie, Ahmad Tholabi
TAJDID Vol 25 No 2 (2018): Alquran and Hadis
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (237.917 KB)

Abstract

Tafsîr al-Manar is one of the most popular exegesis of the Qur`anic studies. Al-Manar magazine, which contains this interpretation periodically, namely in the early 20th century, is widespread throughout the Islamic world and has an important role in enlightening thoughts and religious counseling. The influence of Sheikh Muhammad Abduh, along with his student, Sayyid Muhammad Rasyîd Ridhâ, on the development of religious thought in the Islamic world, thus, cannot be underestimated.This article is a result of a previous study of the Qur’an exegesis method of the two prominent Muslim scholars, Muhammad Abduh and Muhammad Rashid Ridha. The study reveals two main conclusions, they are (1) personally both Muhammad Abduh and Muhammad Rashid Ridha are independent who have extensive, well-known, and versatile insight and knowledge, have personality traits that are steady, honest, brave, passionate, intelligent, determined, and a number of other advantages, like other leading commentator (2) Al-manâr book, with its superiorities, is well recognized as a monumental work that broadly contributes to the development of Islamic thought, particularly in modern exegesis field. In regard to exegesis of Qur’anic legal verses, though it is not a special legal book, Al-manâr is able to explain deeply and comprehensively the Qur’anic legal verses just like the other legal exegesis works.
Studi Historis-Fungsional atas Kisah-Kisah dalam Al-Qur’an Nurzaman, Nurzaman; Kamal, Mustopa
TAJDID Vol 25 No 2 (2018): Alquran and Hadis
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (160.036 KB)

Abstract

This research aims to elaborate the stories in the Alquran, both historically and based on their functions and uses. By using a functional study of the stories in the Qur’an, this article attempts to open up various aspects of qashash al-Qur’ân, especially with regard to its functions, implications and benefits to Muslims. The implications of these stories on the ethical-spiritual dimensions of Muslims are reviewed by many authors. Although some of the stories in the Qur’an remain unproven today, their influence remains strong on the ethics and spiritual life of Muslims. Among Muslims, and other religious communities, the stories in the scriptures always become a reference in everyday life. The stories are transmitted through educational, social, family and cultural institutions. The stories of the Scriptures are always seen as sacred, sacred, and contain transcendent power.
Radikalisme Islam dalam Sejarah Indonesia Modern Muhammad, Afif
TAJDID Vol 24 No 2 (2017)
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (67.775 KB)

Abstract

This article analyzes the roots of Islamic radicalism in modern Indonesian history. Radical Islam which is a new phenomenon that emerged in the 21st century, his form is also visible in Indonesia. Some of the factors that led to the rise of radical Islam include normative-ideological understanding of Islam, the rapid development of capitalism and secularism, Western hegemony, and prolonged conflicts in the Middle East, social injustice, unjust and hegemonic world order. Therefore, it is important to reformulate the more inclusive and friendly method of understanding Islam, as well as engage in intercultural dialogues, so that an understanding of the pluralist characteristics can be further developed.
Konsep Kepemimpinan Negara Menurut Mutakallimîn Sueb, Musa
TAJDID Vol 23 No 2 (2016)
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (67.679 KB)

Abstract

The concept of nation leadership on Mutakallimîn  (theologians) point of view can be referred to the concept delivered by four well-known schools of theology in Islam: Khawarij, Syi’ah, Mu’tazilah, and Sunni. According to Khawarij, a nation leader recruitment is considered legitimate if it is elected openly and freely. This school of theology allows non-quraisy to be elected. The qualification encompasses power, knowledgeable, fair, modest, religious, and honest. The term (period of time) of leadership shouldn’t be limited. The role of leader (khalifah) according to this school of theology is guiding the people toward the right way based on Islamic teaching (syari’ah). The point of view above is not very much different from that of Syi’ah, another school of theology in Islam. According to Syi’ah, leadership called imamah is not only the system of nation, but also the plan of God. On Syi’ah point of view politics can not be separated from theology. According to Syi’ah a leader (imam) has to be the ancestry of Ali bin Abi Thalib. The role of leader (imam) according to this school of theology is managing the people in order that they are able to gain security and welfare. Another school of theology,  Mu’tazilah has never formed a government. Mu’tazilah believes in the same right of  leadership (imamah). Forming a leadership according to this school of theology is not required by Islamic teaching, but by ratio. The term of leadership is based on the people agreement. The role of leader (imam or khalifah) according to this school of theology is enforcing law, protecting people, taking care of the family, equipping the soldiers with gun, distributing ghanimah and zakat, assigning preachers to the whole country. For Sunni, another school of theology, a leader of nation is called khilafah or imam. Previously, this school of theology thought that a leader has to be the ancestry of quraisy and be based on the practice conducted by the prophet’s disciples in the early Islam. Later, Sunni applies convention (syura) and justice. According to Abu Zahra, Sunni’s political paradigm has four main principles: the importance of ancestry, oath (baiat), convention (syura), and justice. For that reason the term of leadership, according to Sunni, should be based on a convention. The role of leader (khilafah or imam) according to this school of theology is applying the four principles.
Integrasi Sains dan Pendidikan Tinggi Islam: Penelitian di Uiniversitas Islam Negeri Bandung Thoyyar, Husni
TAJDID Vol 24 No 1 (2017)
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (67.752 KB)

Abstract

There are two main purposes of this research: to understand the concept of the Revelation Guide on Sciences (WMI/WMI) and to undertand the implementation of WMI concept in the curriculum of UIN Bandung. The research use qualitative approach and descriptive analysis method (non-interactive inquiry). The research findings are: (1) The backgrounds of the WMI are historical experience, internal crisis, negative impact of modern science, the empirical reality of contemporary Muslims society, internal dynamics of IAIN/STAIN, and the challenges of globalization. (2) the basic premises of WMI concept are al-tawhîd, qur'âniyah and kauniyah verses as a source of knowledge, there is no conflict between intellect and revelation, rejecting of the scientific dichotomous, the scientific value-free claim, and the ideology of scientism, sciences are for obtaining closeness to God, and prosperous oriented. The implementation of the WMI concept in the curriculum of UIN Bandung based on the subjects of "religious" as a mandatory subject and the general subjects are corelated with the words "Islam" that shows the relationship between the two disciplines, general subject and Islamic subject, such as Islamic Psychopathy, Islamic Economy, Guidance Counseling of Islam, and others.
Ragam Bahasa dalam Khutbah Jum’at Hidayat, Dudung Rahmat; Munandar, Didih Syakir
TAJDID Vol 24 No 2 (2017)
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (67.792 KB)

Abstract

The khutbah has its own distinct language, different from other spoken languages. The result of the research shows that the varieties of the Khutbah language are colored by the language interference which is found in all linguistic elements, whether in phonology, morphology, diction, syntax or discourse. The dominant language interference is from Arabic. The phenomenon arises because of the function of the Khutbah itself, which cannot be separated from the ritual activities whose source, namely the Qur'an and hadith, is provided with Arabic. Another peculiarity is that the Khutbah is heavily colored by advice and solicitation. In addition, there are critical statements of Khatib on societal issues and religious life. Thus, it became the medium of introspection not only for the hearers, but also for Khatib himself.
Pengembangan Qalb Melalui Pendekatan Multiple Intelligence Afrinaldi, Afrinaldi
TAJDID Vol 23 No 2 (2016)
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (67.704 KB)

Abstract

This paper is aimed at finding out the development of the potency of the mind through double intelligence approach (intellectual intelligence, emotional intelligence and spiritual intelligence). All intelligence potencies that human posses will end on the culmination point known as the spiritual satisfaction with the ability to find God through the spiritual intelligence. Many people become successful with the help of their intellectual intelligence, but they failed to communicate, or they have intellectual and emotional intelligence but they lack of spiritual intelligence and finally they are dragged into the valley of sins and failure. This paper tries to offer a new vision on how to integrate the three intelligence potency which can be actualized through certain values; honesty, courtesy and tenderness. One of the most possible methods is by analyzing the potency of the mind as a standard in performing any kinds of activities (individual and social deeds) to possess spirituality. This paper is design as an alternative idea to develop the mind which are considered pure and that the value of the God-Fearing can be manifested in daily lives.

Page 1 of 4 | Total Record : 31