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Al-Mada: Jurnal Agama, Sosial, dan Budaya
ISSN : 25992473     EISSN : -     DOI : -
Core Subject : Humanities, Social,
Al-Mada: Jurnal Agama, Sosial, dan Budaya adalah jurnal ilmiah Interdisipliner yang memuat hasil-hasil penelitian dan pemikiran ilmu-ilmu Agama, Sosial, dan Budaya. Jurnal Al-Mada: Jurnal Agama, Sosial, dan Budaya diterbitkan oleh Lembaga Penelitian dan Pengabdian Masyarakat (LPPM) Institut Pesantren KH. Abdul Chalim, Mojokerto, Indonesia. Jurnal ini terbitk dua kali dalam satu tahun, pada bulan Januari dan Juni.
Arjuna Subject : -
Articles 24 Documents
Agama dan Budaya Solihah, Riadus Solihah
Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 2 No 1 (2019): Agama, Sosial dan Budaya
Publisher : LPPM Institut Pesantren KH. Abdul Chalim

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (525.415 KB) | DOI: 10.31538/almada.v2i1.343

Abstract

Rokat tase ’is part of the tradition of the Gebang Village community which is carried out for generations. Rokat Tase 'is carried out every year by the people of Gebang Village as an effort to maintain tradition. Gradually, the implementation of this tradition underwent changes in line with changes in the socio-religious conditions of the people of Gebang Village. In the tradition of rokat tase ', this change is seen, for example, from a series of processions that have nuanced animism-dynamism into a series of Islamic traditions. This happened along with the strengthening of Islamic values ​​in the Gebang Village community. Strengthening Islamic religious values ​​has an influence on the series of implementation of the Rokat tase tradition. At present, the tradition of the Rokat Tase 'in Gebang Village already contains and contains Islamic values. Among them are the recitation of the tahlil, the recitation of the prayer of the Prophet and the reading of prayers offered to Allah SWT. This is far different from the initial conditions of the implementation of the Rokat tase tradition, which was originally nuanced with animism-dynamism.
Pergeseran Tradisi Manganan Perahu Al Khafidz, Lukman Lukman
Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 2 No 2 (2019): Agama, Sosial dan Budaya
Publisher : LPPM Institut Pesantren KH. Abdul Chalim

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (475.363 KB) | DOI: 10.31538/almada.v2i2.352

Abstract

Tradition is a part of people's lives, there is always accompanying the journey of human life, various traditions in society are the product of human's own creation, always guarded and passed down from generation to generation. That is what happened to the tradition of manganan paerahu in the village of Palang in Tuban district, the tradition of manganan perahu which is a legacy from ancestors is always routinely carried out every year. However, along with the passage of time and the pattern of community life, the tradition of manganan perahu also experienced changes from the procedures for implementation and various equipment. The tradition of a boat mackerel that was initially syncretistic and even tended to be thick with nuances to Hindu eventually experienced a shift towards Islamic manganan perahu traditions. Strengthening the values ​​to Islam that occurred in the community of Palang was allegedly the main factor causing the change in the implementation of the tradition of manganan perahu from culture to Hinduan to Islam.
Tasawuf Transformatif di Indonesia Anam, Nurul; Syaikhotin, Sayyidah; Asy’ari, Hasyim
Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 2 No 2 (2019): Agama, Sosial dan Budaya
Publisher : LPPM Institut Pesantren KH. Abdul Chalim

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (685.403 KB) | DOI: 10.31538/almada.v2i2.337

Abstract

In Islam there is an element of Sufism which is a very significant part of the existence of transformative Islam. From this transformative Islam the term transformative Sufism emerged. The transformative Sufism process will begin and center on marifah and tauhid. In the context of transformative Sufism, understanding of haqîqah starting from all the realities that bring people to the level of maahrifah must be realized / contextualized into the social-community context. Transformative Sufism is commonly found in Sufism assemblies in Indonesia, one of which is in the Maiyahan Mbah Nun Majlis (Ainun Nadjib) in Jogjakarta Province and Majlis Zikir Manakib Sheikh Abdul Qodir Al-Jailani KH. Ahmad Muzakki Syah in Jember Regency. These majlis events are interspersed with the planting of values ​​and the development of Islamic teachings and nationalities, so that finally the event in this assembly can be beneficial for changes for the community, especially the istiqamah pilgrims who attend this majlis. Both of these assemblies are based on Ahlussunnah Wal Jamaah Nahdlatul Ulama (NU). As is known, through the direction and guidance of KH. Hasyim Asy'ari and strengthened again by KH. Ahmad Siddiq and KH. Abdurrahman Wahid, NU institutionally acknowledged and established the Pancasila values ​​as the final basis for the Indonesian nation.
Strategi Komunikasi Kiai Desa Dalam Upaya Pemberdayaan Remaja Demam Togel Safi'i, Imam
Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 2 No 2 (2019): Agama, Sosial dan Budaya
Publisher : LPPM Institut Pesantren KH. Abdul Chalim

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (468.934 KB) | DOI: 10.31538/almada.v2i2.336

Abstract

After reading this article, we will find out about the Communication Strategy of Kiai Desa Bandusa in dealing with teenagers who are again lottery fever. The academic interest in this paper is in the realm of the Kiai Desa Bandusa approach in an effort to empower Togel fever youth who are not only hard Power approaches, namely militaristic nuances of violence which will only give birth to new forms of crime from the positive impact of lottery gambling. If we observe from the symptoms raised by the youth of the lottery fever, there are several variants of deviant actions, starting with them coming to the sacred places, coming to the shadows to make noise in their village. So from this, the steps taken by the Bandusa village clerics by using Soft Power appraisal were by gentle approaches to the young people of Togel fever. The basic questions of this study are 1). What is the communication planning strategy of Kiai Desa Bandusa in the empowerment of teenagers with lottery fever? 2). How is the communication action strategy of Kiai Desa Bandusa in the empowerment of young people with lottery fever ?. To answer this question in depth the author uses a qualitative descriptive method with a phenomenological approach. In this paper a communication planning strategy was found that began with the process of thinking or planning strategic steps which then took the form of short, medium and long term planning. Furthermore, the action strategy carried out by Kiai Bandusa Village is manifested in several constructs of activities. The first is to coordinate with government agencies at the lowest level starting from the household, rw, village head, Kepolisin to the Bupati. Second, have a dialogue with the youth of lottery fever. Third, giving some skills to young people with lottery fever by presenting several presenters who are truly competent in their field.
Ayat Toleransi Dalam Al-qur’an; Tinjauan Tafsir Al-Qurthubi Bariyah, Mufidatul Bariyah
Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 2 No 2 (2019): Agama, Sosial dan Budaya
Publisher : LPPM Institut Pesantren KH. Abdul Chalim

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1387.13 KB) | DOI: 10.31538/almada.v2i2.332

Abstract

Embodies the Attitude of religious tolerance in Indonesia is not by way of saying that all religions that exist in the community is the same, because in fact we can see, every religion is different, although it has some aspects in common. For example in the case of the core teachings that together teach kindness to its adherents. The tolerant attitude that must be applied in Indonesia is a necessity of society in accepting the existence of differences that is certainly on the everyday life with open arms. The reception of this kind is not a union arbitrarily to all religions, but as an effort to cultivate and develop an attitude of mutual acceptance in the form of respect for all the differences that exist in the community. According to the teachings of Islam, tolerance is not only in the middle against fellow human beings, but also against god's creation that other, better for the environment, the universe, and the beast, the manifestation of religious tolerance can be interpreted as an attitude of individuals or groups who accept the existence of differences arising from a belief to a different religion. Through the process of appreciating and accepting the existence of different faiths, but in these social relationships, not infrequently we find the presence of conflict as a parasite that hinder the realization of social normative, it is due to adannya goal difference in the life of each, either group or individual. See religion evolve into the impression that raises issues that are emotional shell so blind with understanding tolerance. Within the scope of the religion of Islam, Al-quran in outline has been talking about the relation of creatures with God along with the Universe and its contents, Al-quran, also examine about the discussion of humanitarian issues that confront him in this life.
Eksistensi dan Konsep Syifa’ dalam Tafsir Fakhrudin Al-Razi Siswanti, Gista Naruliya
Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 2 No 2 (2019): Agama, Sosial dan Budaya
Publisher : LPPM Institut Pesantren KH. Abdul Chalim

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (811.199 KB) | DOI: 10.31538/almada.v2i2.330

Abstract

The Qur'an is a holy book of Muslims in which it discusses various things, both relating to world affairs or the afterlife. Al quran is a comprehensive book so that all problems can be found in this holy book. One of the issues discussed in the Qur'an is Syifa 'or medicine, a variety of interpreter experts examine efforts to reveal the meaning of syifa’ contained in the Qur'an, trying to understand the contents of the meaning in each Syifa word. 'One of the leaders who tried to understand this was Fakhrudin Ar Razi. This study will examine the Syifa concept 'according to Fakhrudin Ar Razi, using a qualitative approach, observing religious reference sources or literature studies that are directly related to the theme and title and focus of the researcher's research. The results of the study found that there were various words in the Qur'an which had the same meaning as Syifa 'namely Bur'ah and Salamah. In addition, according to Ar Razi, the purpose of the word Syifa 'is human, therefore Syifa’ in the Qur'an is intended as a remedy for human jism to maintain human health, heal and strengthen one's body and soul globally which is also beneficial for its environment.
Quo Vadis Toleransi Di Indonesia? (Revitalisasi Spirit Toleransi Al-Qur’an Berbasis The Triangle Of Tolerance) Zam-zami, Mutaqin Al
Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 2 No 2 (2019): Agama, Sosial dan Budaya
Publisher : LPPM Institut Pesantren KH. Abdul Chalim

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1035.531 KB) | DOI: 10.31538/almada.v2i2.244

Abstract

Konsep toleransi dalam al-Quran terbagi menjadi tiga bagian yakni pertama, pengakuan pluralisme dalam Q.S. al-Hujurāt [49]: 13., kedua, kebebasan berkeyakinan dalam Q.S. al-Kahfi [18]: 29, ketiga, menghormati eksistensi agama lain Q.S. al-Anʻām [6]: 108. Dari ketiga hal tesebut, maka terbentuklah konsep the triangle of tolerance sebagai konsep berfikir dalam karya tulis al-Qur’an ini. Puncak dari konflik intoleran adalah pasca-pemerintahan Presiden Soekarno dengan ditengarai oleh peristiwa di Makassar dan beberapa daerah. Memasuki abad ke-21, Indonesia dikejutkan dengan peristiwa Poso. Konflik intoleran ini terus berlanjut hingga sekarang. Dan yang membuat kasus-kasus ini sangatlah miris adalah bahwa pelaku dari tindak intoleran tersebut mayoritas beragamakan Islam. Lambat-laun, Islam yang pada dasarnya memiliki arti kedamaian ini bergeser dan menjelma sebagai agama yang menakutkan nan menyeramkan di mata masyarakat. Dari beberapa kasus tersebut mengindikasikan bahwa Indonesia sangat rentan atas terjadinya tindak intoleran baik dulu, pascakemerdekaan, bahkan hingga sekarang pun masih kerap terjadi. Adapun cara membangkitkan kembali (revitalisasi) spirit toleransi al-Qur’an sebagai upaya menyelesaikan atau setidaknya meminimalisir kasus intoleran dapat diimplementasikan dengan basis the triangle of tolerance.
Ayat Toleransi Prespektif Ibnu Jarir Ath-Thobari Nur Kholis, Mohammad Maulana
Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 2 No 1 (2019): Agama, Sosial dan Budaya
Publisher : LPPM Institut Pesantren KH. Abdul Chalim

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (834.863 KB) | DOI: 10.31538/almada.v2i1.225

Abstract

Ibnu Jarir Ath-Thabari he is one of the mufassir scholrs who handed dwon the verse of the Quran using the Bil Ma’stur method (interpreting the verse with periwayatan). He sendiai manpret the Al Baqarah verse 256 with the periwayatan path, both from the hadist and the mufassirin before, in lafadz “there is no complusion to (enter) Islam as someone is not forced to convert to Islam, the latters Alif and Lam actually entered lafadz to clarify the lafadz that Allah intended in his word there is no complusiaon to enter it, nemely Islam. And bloch Came in. Alif and Lam as a subtitute for the latter ha wich was hidden in the lafadz call, than the meaning the verse when Allah is haigh and great, there is no compulistion to enter His religion, in fact the ruth is clear from the wrong path. In my opinion, this opinion is more concred with verse revelation, in Lafadz uall the most apropriate opinio about the meaning in my opinion is, that every person who was adultery with Allah, then mean worshiping other than him, sometimes by forcing others for worship him, sometime people on the basis ofthe  willingness of the those who worship themselves. The wor ship was also in the form of humans, ghost, statuse, idols, and others.
Konsepsi Hadis dan Sunnah Prespektif Fazlur Rahman bullah, habib habib
Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 1 No 2 (2018): Agama, Sosial dan Budaya
Publisher : LPPM Institut Pesantren KH. Abdul Chalim

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (373.467 KB) | DOI: 10.31538/almada.v1i2.224

Abstract

The emergence of world liberal Muslim thinkers today such as Fazlur Rahman (Pakistan) has become a discourse among observers of Islamic science. Fazlur Rahman is one of the neo-modernist intellectual figures. In terms of religion, he had experienced deep intellectual anxiety. According to him, Muslims have closed the doors of ijtihad, so what happened was extraordinary intellectual stagnation. In the end, Islam became a set of frozen doctrines and it is certainly difficult to appear in giving answers to the problems of the ummah amid the wave of modernity. For this reason, he takes different steps in expressing and formulating the concepts of sunnah and hadith, which is a response and form of criticism of the views of Muslims so far. One of the concepts offered by Fazlur Rahman is related to the hadith and sunnah. He considers that the hadith and sunnah need to be distinguished by a number of reasons stated. According to him the hadith is only a text that is raw or actually comes from the Prophet. Whereas the sunnah is the actualization or interpretation of the hadith text and must be adjusted to the historical setting when it comes to understanding a hadith. This shows that what is written in the hadith is not all said to be sunnah. However, not all sunnah are recorded in the hadith. Therefore, when hadith has been corrupted, since then, the sunnah has not developed. He is attached to the books scheduled. This research uses descriptive-analysis method which contains an analysis of the concept of fazlur rahman about the Sunnah hadith. This research produced a critical view of Fazlur Rahman about the concepts of hadith and sunnah.
Interpretasi Dialog Antar Agama Dalam Berbagai Prespektif Albab, Ananda Ulul
Al-Mada: Jurnal Agama, Sosial, dan Budaya Vol 2 No 1 (2019): Agama, Sosial dan Budaya
Publisher : LPPM Institut Pesantren KH. Abdul Chalim

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (488.681 KB) | DOI: 10.31538/almada.v2i1.223

Abstract

Conflicts that occur between religious communities are often caused by small problems and misunderstandings of words or actions carried out between religious people. Though harmony is an important foundation in this nation. Therefore, dialogue is present to rebuild good relations between fellow believers. Not to look for differences then to harm it. But to look for differences that exist then embrace and love each other. Dialogue also functions to build relationships that are not only in one religion, but also outside the religion. So between Islam, Christianity, Catholicism, Buddhism, Hinduism and Confucianism can always communicate well. Remembering religion is indeed not to teach divisions but to lead every Ummah to uphold humanity. Although each religion is different in its teaching, but there are still the same aspects in terms of humanity, such as teaching love, compassion, sacrifice, mutual respect between others, giving selflessly, and many more good things taught by religion. The dialogue has different meanings and meanings depending on who interprets and gives his thoughts. It also depends on the background of the person who sparked an understanding of dialogue. In this article we will discuss dialogue according to the views of several religious leaders.

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