cover
Contact Name
Jurnal Living Islam
Contact Email
living.islam@uin-suka.ac.id
Phone
-
Journal Mail Official
living.islam@uin-suka.ac.id
Editorial Address
-
Location
Kab. sleman,
Daerah istimewa yogyakarta
INDONESIA
Living Islam: Journal of Islamic Discourses
ISSN : 26216582     EISSN : 26216590     DOI : -
Living Islam: Journal of Islamic Discourses merupakan jurnal yang berada di bawah naungan Prodi Pascasarjana Aqidah dan Filsafat Islam, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri (UIN) Sunan Kalijaga. Living Islam: Journal of Islamic Discourses didesain untuk mewadahi dan mendialogkan karya ilmiah para peneliti, dosen, mahasiswa dan lain-lain dalam bidang studi: Filsafat Islam, al-Qur'an dan Hadis, dan Studi Agama dan Resolusi Konflik, baik dalam ranah perdebatan teoritis, maupun hasil penelitian (pustaka dan lapangan). Living Islam: Journal of Islamic Discourses terbit dua kali dalam satu tahun, yakni pada bulan Mei dan November.
Arjuna Subject : -
Articles 24 Documents
INTERNALISASI PEMIKIRAN KH. MUHAMMAD SHOLEH DARAT DI KOMUNITAS PECINTANYA: Perspektif Sosiologi Pengetahuan Aziz, Akhmad Luthfi
Living Islam: Journal of Islamic Discourses Vol 1, No 2 (2018)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Original Source | Check in Google Scholar | Full PDF (152.582 KB) | DOI: 10.14421/lijid.v1i2.1733

Abstract

KH. Muhammad Sholeh Darat al-Samarani is one of the great Ulama in Nusantara in the 19th  century. He studied from the pesantren to the pesantren even to study in the Holy Land, Macca, then returned to Java to spread his knowledge in Darat, Semarang, Central Java. Years later, there was a community that elaborated and tried to construct and spread of KH. Muhammad Sholeh Darat al-Samarani’s works and thoughts. In this paper, using the sociological theory of knowledge of Peter L. Berger, the process of internalizing the thoughts of KH. Muhammad Sholeh Darat al-Samarani in the Kiai Sholeh Darat Community (Komunitas Pecinta Kiai Sholeh Darat, KOPISODA) will be discussed. Finally, it can be stated that there is an internalization process in understanding, applying, and living of KH. Muhammad Sholeh Darat al-Samarani’s thoughts in the community.
Integrasi Triadik Tafsir al-Qur’an: Upaya Penyelesaian Problem Kontemporer Indonesia Maulana, Luthfi; Nurani, Shinta
Living Islam: Journal of Islamic Discourses Vol 1, No 1 (2018)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Original Source | Check in Google Scholar | Full PDF (518.666 KB) | DOI: 10.14421/lijid.v1i1.1206

Abstract

Islam is a religion raḥmatan lil ‘ālamīn and has major source of al-Qur’an shalih li kulli zaman wa makan that contains everything about human life, but the Koran can’t speak for themselves; it requires the efforts of dialogue between man and the Koran to dynamic the verses of the Koran in human life anywhere and anytime, including in Indonesia in the contemporary era. Indonesia is the largest and poverty issues. A variety of complex issues in Indo- nesia can be solved by using an alternative solution offers integration concept triadic that includes the integration between Islam, Indonesia, and science, by constructed the concept of triadic that Islam expected more grounded and dynamic in society to address the problems of contemporary Indonesian.Muslim population in the world. But although Indonesia is categorized as the largest Muslim country, as a heterogeneous country, Indonesia has a lot of issues of particular concern and should be resolved quickly and accurately, the problems faced by Indonesia most such as corruption.
Epistemologi Hermeneutika Hassan Hanafi Solahuddin, Ahmad
Living Islam: Journal of Islamic Discourses Vol 1, No 1 (2018)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Original Source | Check in Google Scholar | Full PDF (647.315 KB) | DOI: 10.14421/lijid.v1i1.1248

Abstract

In previous research, many scholars concern to study a Hassan Hanafi's Hermeneutic in Qur'an, although Hanafi did not write anything about Hermeneutic or Qur'anic Sciences (Ulum al-Qur'ān). These researchers aware that their research was weak and needed further research. Therefore, this research sought to continue these researches in order to welcome a new book entitled 'Science of the Qur'an' (ulum al-Qur'ān) written and published by Hassan Hanafi recently. The researcher will discover Hanafi's Hermeneutic from the epistemologicly perspective. From this research, we can conclude that the basic assumptions of the Hermeneutics of Hasan Hanafi: that a Muslim should shift their view from the al-Ḥawāmil al-Qur'āniah to the Qur'ānic spirit. Al-Ḥawāmil al-Qur'ānia are the language, the social environment, the geographic places and the historical times of the Qur'an. The Qur'ānic spirit is God's science carried by the Qur'an. The types of approaches that were in the Hassan Hanafi approach to Hermeneutic are: the objective approach or the historical approach, the subjective objectivity approach, and linguistic approach. The source of the Hermeneutics approach at Hassan Hanafi is oral narratives and codified texts.
EDITORIAL (Living Islam: Journal of Islamic Discourses, Volume 1 Nomor 2 November 2018) Suryadilaga, Muhammad Alfatih
Living Islam: Journal of Islamic Discourses Vol 1, No 2 (2018)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Original Source | Check in Google Scholar | Full PDF (96.453 KB)

Abstract

IDEOLOGI TAKFIRI MUHAMMAD AL-MAQDISI: Memahami Hubungan Beragama dan Bernegara Perspektif Maqāshid asy-Syarī‘ah Widodo, M. Hafidh
Living Islam: Journal of Islamic Discourses Vol 1, No 2 (2018)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Original Source | Check in Google Scholar | Full PDF (185.541 KB) | DOI: 10.14421/lijid.v1i2.1709

Abstract

The term "kaafir" (infidel) has existed since the time of the Prophet Muhammad.  In the Koran, it is stated that kaafir is a person who does not believe that Allah Swt. as God Almighty, people who worship idols, and Ahl Kitab (Jewish and Christian). The meaning of this term then changed, not only aimed at non-Muslims but also addressed to Muslims themselves. Muhammad  al- Maqdisi accused kaafir of those who did bid'ah, for those who made laws and those who followed laws other than the laws of the Koran and al-Hadith—then the Law, the 1945 Constitution, and Pancasila included kaafir products. As a consequence, they have been considered apostates and truly have become non-Muslims, and their blood is halal to be killed. The question is "how did the takfiri ideological concept according to Muhammad al-Maqdisi relate to religion and state".
Radikalisme dan Kaum Muda Dalam Perspektif Sosiologi Supriadi, Endang
Living Islam: Journal of Islamic Discourses Vol 1, No 1 (2018)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Original Source | Check in Google Scholar | Full PDF (479.809 KB) | DOI: 10.14421/lijid.v1i1.1531

Abstract

Lately radicalism in Indonesia is still warmly discussed. This phenomenon is a serious problem for the community. The organizational network of radicalism does not appear to be conspicuous, but if further examined lately the real threat of radicalism reemerged in Indonesia. This can not be separated from the other side of freedom of democrati- zation. The character or the soul of Indonesia as a nation, often called religus, friendly, tolerant, peaceful, gotong royong, and so on, is now being eroded and experiencing massive degradation. This paper will review the develop- ment of radicalism in Indonesia which in fact young people become agents in the process of the birth of radicalism in the perspective of sociology—the identity of young people as the next generation of the nation is at stake; how far they understand the question of radicalism in Indonesia; and youth radicalism can be seen as a response, criticism and antithesis, to orthodoxy and the mainstream that occurs in power relationships that can take the form of violence and nonviolence.
Pergeseran Makna dan Tujuan Pembacaan Burdah di Desa Jaddung, Pragaan, Sumenep Ramin, Maghfur M
Living Islam: Journal of Islamic Discourses Vol 1, No 2 (2018)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Original Source | Check in Google Scholar | Full PDF (166.323 KB) | DOI: 10.14421/lijid.v1i2.1732

Abstract

The narration of Burdah reading became a feature of understanding in the religious life of the Jaddung community, Pragaan, Sumenep, Madura, East Java. In the Burdah reading has been a displacement meaning, from praise and expressions of love to the Prophet to the treatment of people who feel pain. Religious rituals and their behavior indicate a deviation in their religious understanding. This has even led to the sacredness of hope for life or death. The anxiety shows the process of changing or shifting the meaning of the Burdah tradition from praise to treatment. This happened because of the construction of people's knowledge to respond to the out- break of Ta'on disease in the 1960s, sick without cause in the 1970s, and people who had long been seriously ill in the 1980s. When awareness of health and knowledge develops as it is today, the tradition of Burdah reading continues to be a theological conviction to understand about life's hopes or hopes about reality regarding death. This reality encourages the writer to examine it more seriously with Gadamer's Hermeneutic analysis. The focus of this study leads to the existence of the Burdah tradition, understanding narration, and the theology of community expectations of Jaddung, Pragaan, Sumenep, East Java.
Mengurai Polemik Abadi Absolutisme dan Relativisme Etika Purnama, Fahmi Farid
Living Islam: Journal of Islamic Discourses Vol 1, No 2 (2018)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Original Source | Check in Google Scholar | Full PDF (180.754 KB) | DOI: 10.14421/lijid.v1i2.1731

Abstract

Arthur Schopenhauer described teaching morality is not as difficult as giving bases its foundations. As the hope of humanity, the base of ethics is something that always aspired to every thinker. But the base of universal ethics and without contradiction is impossible to achieve. In the development of the ethics in such a complicated, especially related to the complexity of ethical relativism and absolutism among ethical—in fact—become an endless polemic among philosophers. By basing on the differences of culture, proponents of relativism presup- poses a moral basis ' without basis ' (groundless ethic). While the absolutist trying to affirm a moral basis which is released from the actual situation as well as the limits of his humanity.
Keberpihakan al-Qur’an Terhadap Mustadh’afin Sholehah, Iffatus
Living Islam: Journal of Islamic Discourses Vol 1, No 1 (2018)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Original Source | Check in Google Scholar | Full PDF (514.433 KB) | DOI: 10.14421/lijid.v1i1.1220

Abstract

Crisis problematic stereotypes that can not be separated from human life from the time of the Prophet until today, namely mustadh'afin. Mustadh'afin here normally understood by people who are weak as a group in the economy as poor, beggars, orphans, slaves and women. To some people, they are all considered groups were weak and helpless and stereotypes of this kind still exist today. Therefore, how the Qur'an as a guide to answer all of this human's life. Because the Qur'an always be the answer to all the problems that arise. Stated that the Qur'an has a feature on each of His verses, including their support to mustadh'afin. This study uses literature research. The purpose of writing this article to explain the teachings of Islam which can be said to be close to the favor of the underprivileged. To frame this study, the authors discuss a little more about the verses that speak of their support to mustadh'afin. Even this can be evidenced by the many verses that speak about mustadh'afin once talked to worship mahdhah (vertical worship), for example prayer, fasting, zakat and others. This shows that paying attention to the underprivileged as important as the obligation of prayer, fasting, pilgrimage and so on. Therefore, on the impartiality of the Qur'an against mustadh'afin will be discussed in this scientific article.
SPIRITUALITAS DAN GENDER: Sufi-Sufi Perempuan Maulana, M. Iqbal
Living Islam: Journal of Islamic Discourses Vol 1, No 2 (2018)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Original Source | Check in Google Scholar | Full PDF (138.741 KB) | DOI: 10.14421/lijid.v1i2.1734

Abstract

Today there have been many studies of Sufism, but not many studies have discussed the involvement and contribution of women in the realm of Islamic mysticism in particular. This fact cannot be used as an excuse to say that Sufism, especially Islam, completely ignores the position and contribution of women. The few studies, once again, cannot be used as an excuse that women have little contribution and position in the development and spread of Sufism's teachings, doctrines and prac- tices.This paper discusses the equality of women and men not only in the conceptual level as stated in the Qur'an and Hadith. Furthermore, a number of female Sufi fig- ures such as Rabi'ah Adawiyah, Aishah al-Ba'uniyyah, Jahan Malek Khatun, Mahsati Ganjavi (Persia), Habba Khatoon, Jahanara Begum (India), were shown, which proved that women had equal opportunities in achieving spiritual knowledge.

Page 1 of 3 | Total Record : 24