Jurnal Sosiologi Agama merupakan jurnal ilmiah yang diterbitkan oleh Program Studi Sosiologi Agama, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Sunan Kalijaga. Edisi cetak jurnal ini terbit perdana pada tahun 2007. Untuk edisi online terbit mulai 2016.
Jurnal Sosiologi Agama terbit 6 bulan sekali pada bulan Juli dan Desember.
This article explores how the intersection of religion, religiosity and public segment is more likely manifest in our everyday life. The background of terror and conflicts occurred in the grass roots enacted the social agents to create a more democratic space that is accessible to people, as Jurgen Habermas stated, with diverse setting of religion, ethnicity, social class, education, tribes and other socio-cultural markers. In a sociology-anthropological view, queries include the aspects of religious tolerance in Islam for diverse faiths, the significance of public sphere related to socio-religious entity and the contribution of Ngebag tradition for the model of harmony for inter-religious encounter in Indonesia. The study shows that the creativity of Ngebag tradition served as the arena among the members of sub-urban community in Karangjati Wetan in terms of the actualization of Islamic values. At the same time, the participation of Karangjati people within the tradition accentuated the open access for everyone in a social relation. The tradition contributes to abridge the religious pole and the social one in that people acquire a mode of learning and inspiration such as the hospitality to guests, charity and socialization. Those instances of inspiration can be carried out in the proportional form of everyday social practices in their own situations and contexts.Keywords: Islam, Ngebag, Tradition, Public-Sphere, Conflicts, Harmony
In this study shown that at SMK Negeri 1 Obaa located inMappi, Papua turns performing two roles namely the role ofproduction and reproduction of social classes. Social classreproduction occurs because internelization of habitus, culture,taste and mindset of classes conducted by both the school andthe students themselves. Through regulations and disciplineimposed by the school has established habitus students andinteraction among students as a means of hegemony students tofollow habitus, tastes, culture and mindset of the social upperclass. This school serves as a structure that perpetuates violenceand symbolic power of the lower classes. At the school becamethe battle arena and fight to maintain the existing capital ieeconomic capital, social capital, cultural capital and symboliccapital. Through mastery of existing capital, schools producingand reproducing social classes. For the lower social classes it isa production that will raise the social status while the upperclass it is a top-class reproduction and dominance. However,the impact of symbolic domination that occurred in this schoolmakes the lower class who do not have the capital to beeliminated. In addition, the school culture is the culture of thedominant class so delivers lower classes in Mappi are stilldominated by hunting and gathering are not able to adapt toschool culture into pressure and not as important in their lives.Keywords: Schools, Gaps, Reproduction, Social Class, Strategy,Attorney Symbolic
Usia harapan hidup manusia di dunia semakin panjangsehingga jumlah lansia semakin banyak melebihi pertumbuhanangka kelahiran. Karena itu, di berbagai negara termasukIndonesia mulai fokus memperhatikan kehidupan lansia.Berbagai program untuk meningkatkan kesejahteraan lansiatelah diupayakan oleh pemerintah tetapi kasus-kasus seputarlansia masih banyak, sehingga berbagai pihak perlu membantupemerintah mengembangkan berbagai upaya inovatif untukmeningkatkan kesejahteraan lansia. Mensejahterakan lansiaberarti pula mensejahterakan keluarga sebab lansia turutberperan penting dalam keluarga termasuk dalam pengasuhancucu. Karena itulah, penelitian ini akan mengupas bagaimanalangkah responsif untuk mensejahterakan keluarga melaluipemberdayaan lansia.Langkah responsif untuk menata lansia tidak lepas dariberbagai faktor baik internal diri lansia maupun faktoreksternal lansia seperti sosial demografik maupun budayatempat lansia berasal dan bertempat tinggal. Melalui metodekualitatif, pengambilan data melibatkan aparat dan lansia diDesa Mojolegi Bantul Daerah Istimewa Yogyakarta untukmenggali problem dan kebutuhan lansia kemudian dijadikanbahan untuk membuat model pemberdayaan lansia yangberbasis potensi lokal.Hasil penelitian menemukan model pemberdayaan lansiayang difokuskan pada dua hal yaitu potensi alam dan potensiSDM yang diawali dengan langkah look, think, act, monitoringand evaluation sehingga menghasilkan kesejahteraan lansiasecara lahir dan batin.Keyword:Lansia, kesejahteraan keluarga, model pemberdayaan
Beauty is never ending concept. It always redefined,renewed, and reconstructed by actor who have a power likemedia to socializing and spreading it into the world. Thereforemedia can changing and determining what is the right conceptof beauty not only for now but also for future. Music Video isone of many forms of media which can spreading any ideas orconcepts like beauty amazingly through both a song and thestory. The successful of Music Video Gee makes Korean GirlBand, SNSD, famous and gets a lot attention from manycountries, like Indonesia. This Music Video is very fresh anddifferent from the other Music Videos of Korean Girl Band orBoy Band at that time. But, Music Video Gee is not neutral. Inthat video, there is hidden concept of beauty which trying torepresented by SNSD. This article will analyzing what is thecode of beauty like and how is the beauty represented in thatvideo.Keyword: Beauty, Music, Representation.
This paper describes how identity construction carried outby the Kampung DigitalSamirono communities that are part ofthe Kampung Digital program. Because it Samirono villagewhich is known as the hometown of Javanese culture that stillretains the "KluwungBudaya Kampung" in the midst ofmodernization today, and people are dynamic, creative,innovative, and even has a rural and urban character. Samironocommunities who live in the era of modernization certainly willmake their identity is lost in the presence of the KampungDigital, but Samirono community can maintain their traditionsand identity in the presence of Kampung Digital. The presence ofthe Kampung Digital is providing a new color for the peopleSamirono, in which can`t be separated from the actors whohave the power in the formation of identity for the communitySamirono.the presence of the Kampung Digital communitySamirono have two different attitudes; First, accept that it isrepresentative of the Kampung Digital providers andgovernment programs. Second, consider the normal presence ofthe Kampung Digital, because it only benefits one party only (nomonopoly) because there are interests that dominate in theprogram. Then the actors in shaping the identity of the villagecommunity Samirono authorities (government) and companies(telkom).The governments role in disseminating the KampungDigital program in the villages especially Samirono and evenhas the authority in the implementation of the program. Thenthe role of the company positioned itself as superior to localproviders Samirono inferiority.Both are external factors that aredominant in constructing identity Samirono villagers. Thus theprocess of identity formation in SamironoKampung Digital is notindependent of external factors (providers and government),then formed a values, norms, and customs of the peopleSamirono.Keywords: Community Samirono, Construction of Identity,Kampung Digital.
The issue of sexuality is always interesting to be discussed,which is very much the language contained in the discourse.Included is incest, which in Indonesian society are consideredand reworded as illness, irregularities, and enter the realm ofcrime. Settlement of the issue of incest in Indonesia curative.The new issue decided upon its completion after it happened inthe middle of them. One is through the imprisonment ofperpetrators of incest, in this case the father intercourse with hisbiological child. In this incest problem is not only to show thatthere is repression against the perpetrators of the body only,but there are mechanisms of repression through languageinherent in the subject (people). This has encouraged the subjectto blame or stigma given to life, as perverts, sinners, and so on.Besides language stating that the discussion of incest inparticular or in general sex is taboo, making this issue difficultto unfold and always hidden. Because such talk is forbidden tothe public, because it was considered unethical. So while thereis repression either through natural language in the subjectunconscious or physically massive and evolving, but theincidence of incest continues to exist.Keywords: Language, Repression, Incest, Subject, Promiscuity,Structure
This article seeks to discuss the problem of cultural acculturation, assimilation and adaptation in human life, particularly in its socio-cultural aspect of definition and identity. One of the issues denoted hybrid culture and its relation to the perspective of multiculturalism related to Islam and Indonesia. Queries include how to differentiate either the concept of Islam in Indonesia or Indonesian Islam, the construction of Indonesian Islam and lesson learned from the concept of Indonesian Islam. The study shows that the social and cultural modality served as the ultimate strength of Indonesian Islam. This includes religion and its connection with socio-cultural adaptation. The socio-cultural process bears some significant cultural aspects of literature, local songs, i.e., tembang, and architecture, i.e. joglo. Those cultural instances signified the adaptation agencies among Muslims in Indonesian context. In general, the notion between religion and its adaptation also occurred for some Muslims in the global context and experience.Key words: Identity, Indonesia, Islam, Cultural, Adaptation
Agenda ethnic assimilation in Indonesia often take a lot ofattention, given the realities of multi-ethnic population.Assimilation pri and nonpri or between ethnic Chinese and theNatives have been made parties to create lasting socialintegration. One of them through the Islamization of the ethnicChinese. Associated with it, PITI who organized ethnic-ChineseMuslims, have a lot of work in the middle of complexchallenges. Various cases of ethnic violence in various cities, theMay case `98, discrimination administration services, as well asthe latent threat related to the socio-economic gap has provedthe magnitude of the challenge for assimilation movement.Apparently, humans live in a world narrowed ethnicity andgrim. This article photographing PITI organizational dynamicsand participation in the assimilation movement, accompaniedby an analysis of the drivers and internal and externalconstraints confronting. Laborious the ethnic assimilationagenda in Indonesia, the handling is one of the main pillars instrengthening national unityKeyword: Integrasi sosial, Muslim Tionghoa, Gerakan Pembauran