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Tasamuh: Jurnal Studi Islam
ISSN : 20866291     EISSN : 24610542     DOI : -
Core Subject : Social,
TASAMUH: Jurnal Studi Islam ISSN 2461-0542 (Online), ISSN 2086-6291 (Print) diterbitkan oleh P3M STAIN Sorong.
Arjuna Subject : -
Articles 156 Documents
KOSMOLOGI AGAMA ISLAM DAN BUDDHA Sanurdi, Sanurdi
Tasamuh: Jurnal Studi Islam Vol 8, No 2 (2016): Meredam Konfliks
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (498.542 KB) | DOI: 10.32489/tasamuh.246

Abstract

In Islam, the relationship between the individual and the natural environment built by a certain moral perception is derived from God’s creation and the role given to them on earth. These natural components created with diverse by God, and man is a vital part of the creation and to be continuous measured. Human’s role not only to enjoy, use and exploit the natural environment, but also to maintain, protect and support the other creatures. At the same time, Buddha also taught the same thing about 2500 years ago. According to the Buddhist view, the universe is vast, in the universe there is a solar system whose numbers cannot be calculated. According to Buddhism as illustrated in the sermon-sermon addressed to his followers are not contained descriptions of metaphysics or divinity clearly. When Buddha pressed with questions by his disciples about these issues, then he refrains Always with his words as follows: “Therefore, O students who do not regard it as explained everything that I do not explain, and suppose as explained everything that I have explained.”This article compares cosmology in Islamic and Buddhist perspectives.
TEKS PESANTREN DAN BUDAYA DAMAI Sembodo, Cipto
Tasamuh: Jurnal Studi Islam Vol 7, No 1 (2015): Sejarah Islam
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Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1931.726 KB) | DOI: 10.32489/tasamuh.177

Abstract

This article tries to discribe the value of Pesantren tradition. Who alwasys be more fiqih oriented than the other. This article gives a solution about the normative values in Pesantren. The value of usul fiqih in Pesantren must be important than figih oriented mind. So the paradigm of usul fiqih must be discoured on the fiqih. Figih oriented only brings to closed minded than usul fiqih. Usul fiqih brings to open minded in the world.
MUHASABAH DAN PERILAKU SEKS BEBAS Ismail, Zaki
Tasamuh: Jurnal Studi Islam Vol 9, No 1 (2017)
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1947.258 KB) | DOI: 10.32489/tasamuh.208

Abstract

Modernist lifestyle among teenagers could potentially cause problems of various types, such as the one promiscuity in all circles, including the students who became one of the most important items in developing nation. These conditions will lead to freedom in dealing with the opposite sex, an understanding of religious concepts are believed able to provide new stimulus to the young people, in particular to adopt a positive process of modernism. So that modernization cannot be censored by any process, especially among teenagers. In the religion of Islam itself, casual sex behavior classified in fornication and adultery itself has expressly forbidden religion, as in Al-Qur’an Surat an-Nisa verse 32 Muhasabah is one of the religious aspects of Islam which is defined as an activity of self correction through introspection and keeping her from any possible human to do that is not in accordance with religious rules. In Islam, muhasabah classified in two parts, of which muhasabah performed after doing the deed and muhasabah performed after doing the deed. What is believed by the author is to minimize free sex activity among students. This phenomenon will be discussed in this article.
KESABARAN DAN KESEHATAN MENTAL DALAM BIMBINGAN KONSELING ISLAM Najamuddin, Najamuddin
Tasamuh: Jurnal Studi Islam Vol 10, No 1 (2018): Dakwah Dan Tantangannya
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (353.21 KB) | DOI: 10.32489/tasamuh.230

Abstract

Every human must be able to balance between intellectual intelligence and emotional intelligence. Emotional intelligence is measured of the ability to control the emotion and to refrain. In Islam, the ability of controlling the emotion and patience are mentioned the patience. Patience demands patience in the face of something difficult, heavy, and bitter, to be accepted and faced with full responsibility. Nowadays, patience is understood by many people to aim toward passive nature of patience, in meaning of resigning does not do anything when faced with problems. While in Islamic view, patience means to be strong, to stand firm, or not to despair when facing obstacles, and to keep trying maximally. In addition, someone’s mental health is the ability to adjust to the circumstances encountered, can utilize all the potential and talent as much as possible and bring to the harmony in life must also be considered. Meanwhile, Islamic counseling is a process of providing assistance to individuals to realize again its existence as a creature of God who should live in harmony with the provisions and instructions of God so as to achieve happiness in the world and in the afterlife. Urgency of preaching with the concept of patience that preaching can help clarify and illuminate the madu about how patience is consistent with the Quran and hadist. The existing of preaching is so that the mistake in understanding the patience can be reduced. The problematic society today is not only about material issues, but also about psychological problems. So, between patience, mental health and counseling Islam must be framed in preaching.
KESADARAN DAN KECERDASAN SPIRITULITAS Rahman, Fathur
Tasamuh: Jurnal Studi Islam Vol 9, No 2 (2017)
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1534.252 KB) | DOI: 10.32489/tasamuh.213

Abstract

Spiritual intelligence is the internal factors that can affect a person’s mental high and low resistance. The spiritual intelligence is the ability of character and positive character. Spiritual intelligence is useful, because it enables people to realize who the real man and how people give meaning to life. The spiritual intelligence as a trigger for human to do everything that related with human values. Thus, there is a relationship between ownership spiritual intelligence and mental endurance. Someone who has a spiritual intelligence have low mental endurance is low. Low mental endurance, they indicated a potential for inappropriate behavior. Not to perform deviant behavior, then someone needs to find true happiness. They require a search for meaning, vision and value of life becomes an important aspect of human existence, (The search for meaning, vision and value is the most important aspect of being human). Although the spiritual is not identical with religiosity (religiosity), but spiritual intelligence as a human guide in life can be achieved through awareness and appreciation of true religiousness. This is to encourage people to do more humane, so it can reach the noble values that may not have been touched by the mind. Consciousness is aware of us holistically. That awareness includes awareness of human existence in the presence of the creator of universe, human beings and other creatures, awareness of human potential, awareness of human weakness that human life requires illahiyyah instructions.
SITUASI POLITIK PEMERINTAHAN DINASTI UMAYYAH DAN ABBASIYAH Haris, Munawir
Tasamuh: Jurnal Studi Islam Vol 10, No 2 (2018): Dinamika Sejarah Dunia Islam
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (138.614 KB) | DOI: 10.32489/tasamuh.237

Abstract

At the end of the Rasyidin Caliphate there was division within Muslims. Politically there are two dominant groups: Hasan bin Ali and Mu’awiyah bin Abi Sufyan. Politically there are two dominant groups, Hasan bin Ali and Mu’awiyah bin Abi Sufyan. After the negotiations, for the sake of unity of Muslims, it was agreed that Hasan acknowledged Mu’awiyah as the Caliph of the Muslim marked the emergence of the Umayyad Dynasty. The moment was called am jamaah (unity year) in 661. The Abbasid Dynasty was the descendant of Prophet Muhammads uncle, al-Abbas, who supported Ali bin Abi Talib and his descendants (including Hasan bin Ali). This paper aims to discuss some of the political situation that developed when the Umayyads (661-750) and the Abbasids (750- 1258). In Mu’awiyah bin Abi Sufyans time there was a change of the political system from the khulafaur Rashidin into a system of al-Mulk (heredity monarchy) characterized by the appointment of his son, Yazin bin Muawiyah. This system adopted from the Persian and Byzantine kingdoms. However, maintaining the term caliph of Islam. Muawiyah also used Diwan and Sheikh to run the government, with the mechanism of Shura for consultative functions. After 150 years the Umayyads, the power was changed over by Abu al-Abbas Abdullah and marked the rising of the Abbasid in 750. In the Abbasid period the political and religious issues can’t be separated, which earlier in the Umayyad period were separated. The propaganda that the caliph is the representative of the people in carrying out Gods command is valid until the Judgment Day. More explicitly, the term al-Imam (which also means the leader of prayer) is the leader in political affairs. In addition, the implementation of Islamic Sharia is also more highlighted in governing the government and legitimating the power of the caliph. In general, the political style of the Abbasids is more Persian than the more Arab Umayyads.
SEJARAH PERKEMBANGAN ISLAM DI IRAN Rais, Muhammad
Tasamuh: Jurnal Studi Islam Vol 10, No 2 (2018): Dinamika Sejarah Dunia Islam
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (134.445 KB) | DOI: 10.32489/tasamuh.231

Abstract

In the 1935 the name of Persia was succeeded by Iran, and then in Revolution 1979, Iran was became Islamic Republic of Iran state (al-Jumhuria al-Islamia Iran). Ayatullah Khomeini as revolutionary leader and Syiah figure was successfully lead the Iran State to fuse between modern and al-Imam conception (Imamiyah). The paper will describe the existence of Islam in history of Iran before and after Iran Revolution in 1979. The development of Islam in Iran more related to the Syiah that dominated in population, politics, social order, and so forth. Iran population (in 2000) amount to 159.051.000 people, that 93% is Syiah, 5% Sunni, and 2% the others. It means the number of Syiah population that juridical Iran as Islamic State of Syiah. Therefore, to know about the history of Islam in Iran, we must to understand of the Syiah. In other word, the development of Islam in Iran is related to the development of Syiah in Iran, because of prescribed by the rules of qanun (legal statute of Iran) after Iran Revolution (1979) was based on mazhab Syiah, is Wilāyat al-Faqīh. However, upon Ayatullah Khomeini death, on June 3rd 1989, after Gulf War, Ali Khomeini successes to the government. Under his government, Ali Khomaeini which involves the ulama reforms the characters of liberal Western to Islamic in social order of society
MASA KEJAYAAN ISLAM: SEBUAH REFLEKSI Amin, Muhammad Rais
Tasamuh: Jurnal Studi Islam Vol 8, No 1 (2016): Kesenjangan dan Konflik Multi-Etnis
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1433.714 KB) | DOI: 10.32489/tasamuh.192

Abstract

The golden age of Islam (The golden Age) in its various aspects has experienced in recorded history. Abbasid dynasty was victorious in a long enough period of time, starting from the year 132-656 H / 750-1258 AD In the ‘Abbasids, Islam has made progress in its various aspects, both in the political, military, economic, science, science, culture, civilization and others. But along with the history of human civilization, all aspects of the progress in the end must be terminated with weakness, deterioration and destruction as a dialectical process of history that cannot be avoided by any human being. Abbasid dynasty was not immune from the laws of history. Based on the above, then this article will unravel more about the chronological history of formation, progress, decline and destruction of the Abbasid dynasty.
ZAKAT SEBAGAI PESAN DAKWAH: ANTARA PENGELOLAAN DAN PERUBAHAN STATUS MANUSIA Dauly, Hamdan
Tasamuh: Jurnal Studi Islam Vol 10, No 1 (2018): Dakwah Dan Tantangannya
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (237.72 KB) | DOI: 10.32489/tasamuh.225

Abstract

If alms is managed and benefited well, it has potency of strategies to equality of nation economic at Indonesia. But, the problem occurs in Islam society that knowledge, awareness, and experience toward command to do alms still weakly. Moreover, the formulating of alms are still used the expert of alms formulating for the last some decades, so that it is not suitable used for arranging alms in modern society for present day. Preaching concept based on wisdom, the best instruction and the excellent ideas, it can be developed become approach and methodology of alms development that is effective, efficient and touching the heart of humanity. The socialization of alms whether it is about its law, its wisdom, method of excavation and its collecting, management and its beneficial until the existing of changing as to change the mustahiq status to be muzakki is an important part of the alms movement and social matter to return the knowledge of alms in society. Thus, the goal of alms is the equality of economic, problem solving of labor force and unemployment, serving of healthy for the poor society, and then to overcome the neglected children and orphan be able accomplished with well.
SEJARAH KEHIDUPAN NABI MUHAMMAD DAN KEMENANGAN UMAT ISLAM Amin, Muhammad Rais
Tasamuh: Jurnal Studi Islam Vol 9, No 2 (2017)
Publisher : P3M STAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1255.368 KB) | DOI: 10.32489/tasamuh.218

Abstract

Prophet Muhammad announced a surprising sense of revolution containing in his speech: “O people, verily your Lord is one and your father is one. Each of human being is from Adam, while Adam comes from the land. Verily the noblest among you is the most pious; there is no difference between Arabs and non-Arab except for piety. “The call of the Qur’an contains two things, the two buffers, the underlying sense of safety and security. Islam on both of these sturdy and stand in every age and in every place, unity in concept to the human. A human being is a human being that another brother of the two reviews, first, that God is one, and secondly, that human ancestors were one. Then, after the Prophet emigrated to Medina and take power, the teachings are passed and are coupled with the teachings of amaliyah or acts, which regulate human life and society according to their safety. Maintaining the security and safety of the people in general, and his followers are still few in number, but got the persecution of enemies. Prophet gained victory after victory. The victory can seize the city of Mecca is the biggest lesson that adds firmly trust the people believe in Allah and surrender to Him.

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