QOF: Jurnal Studi Al-Qur'an dan Tafsir
ISSN : 25985817     EISSN : 26144875
QOF adalah Jurnal Studi Al-Qur'an dan Tafsir yang diterbitkan oleh Lembaga Penelitian dan Pengabdian Masyarakat (LP2M), Institut Agama Islam Negeri (IAIN) Kediri. Terdaftar di Pusat Dokumentasi dan Informasi Ilmiah (PDII) dengan nomor ISSN 2598-5817 (cetak) dan 2614-4875 (online). Jurnal QOF merupakan media transformasi dan kontribusi keilmuan serta dialog akademik bagi para dosen dan peneliti yang memiliki keterkaitan dengan studi Al-Qur'an dan Tafsir. Jurnal ini diterbitkan secara berkala setiap enam bulan sekali pada edisi Januari-Juni dan Juli-Desember.
Articles
26
Articles
PERGULATAN OTORITAS DAN OTORITARIANISME DALAM PENAFSIRAN (PEMBACAAN HERMENUETIS KHALED ABOU EL FADL)

Muhtador, Moh.

QOF Vol 2, No 1 (2018)
Publisher : P3M STAIN KEDIRI

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Abstract

This article specifically studied about Khaled Abou el Fadl’s thought about the authority and authoritarianism in the interpretation. The Quran, divine Kalam, has the ultimate authority in human life, where it’s part of Gods manifestation in realizing the intent and purpose. The effort to understand the Quran has been done since the verse was revealed and even developed in accordance with the times and has produced many exegetical products, such as Sufi interpretation, fiqh, philosophy, etc. The Divine Message neatly arranged in the Quran has been shaped a text. The text as a sign represents the Divine purpose in conveying its meaning. Therefore, the reader must be wise and careful in understanding the text of the Quran. If the reader is careless in understanding al Qur’an though only slightly, they will be authoritarian people.

MEMBINCANG PENDEKATAN KONTEKSTUALIS ABDULLAH SAEED DALAM MEMAHAMI AL-QUR’AN

Salahudin, M.

QOF Vol 2, No 1 (2018)
Publisher : P3M STAIN KEDIRI

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Abstract

Qur’anic studies never ends. It is done by both intellectual moslems and orientalists (non moslem). Abdullah Saeed, an intellectual moslem who lives in non moslem area (Australia), is one of those who studies Qur’an deeply. To understand and interpret Qur’an contextually, he offers an approach called contextualist approach. Then, Saeed also makes hierarchy of values taken from Qur’anic verses. This is known that not all verses must be conformed to place and time, but some should be understood and interpreted universally. While others depend on place and time (particularly). The steps of interpreting, called model of interpretation by Saeed, with contextualist approach encounter with the world of the text, critical analysis, meaning for the first recipients, and meaning for the present. an example of Saeed’s interpretation of the verses about usury connected to interest is given in the last of this article.

WAWASAN BARU KAJIAN ASBĀB AL-NUZŪL (Analisis Terhadap Pemikiran M. Amin Abdullah)

Anshori, Muhammad

QOF Vol 2, No 1 (2018)
Publisher : P3M STAIN KEDIRI

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Abstract

This paper Examined one of the main themes in the Ulumul Quran study that is asbāb al-nuzūl. The Quran is a Divine kalam which was revealed to the Prophet Muhammad who lived in the midst of an Arab society that had its own traditions and culture. Because it could be said that the Quran is not born from a vacuum of culture, it was closely related to the surrounding environment. To know the circumstances in which the Quran was revealed, it is necessary to know asbāb al-nuzūl. In Ulumul Qurans classic literature, the study of science was highly prioritized because it helped in understanding the verses of the Quran. One of the interesting figures in studying asbāb al-nuzūl is M. Amin Abdullah. He divides the term into two: asbāb al-nuzūl al-qadīm and asbāb al-nuzūl al-jadīd. The first term refers to classical clerical studies that are only oriented to the past as they are found in the books of Ulumul Quran. Asbāb al-nuzūl al-qadīm is considered incapable of explaining the problems of the present so there must be a study of asbāb al-nuzūl al-jadīd. This term is one form of contextual study of the verses of the Quran to be more relevant and able to answer the problem of the present. Although Amin Abdullahs study has not been comprehensive but he has tried to develop a contemporary Quranic study with a new version. Between asbāb al-nuzūl al-qadīm and asbāb al-nuzūl al-jadīd must be coupled simultaneously in order to create a complete understanding of the Quran.

PEMAHAMAN KHILAFAH DAN INTERNALISASINYA DALAM JEMAAT AHMADIYAH GONDRONG TANGERANG BANTEN (Studi Living Qur’an)

Aini, Adrika Fithrotul, Suhendra, Ahmad

QOF Vol 2, No 1 (2018)
Publisher : P3M STAIN KEDIRI

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Abstract

Ahmadi is an Islamic group based in India. The group stressed the aspects of ideological-eschatological because this group is mahdiistik with the belief that the al-Mahdi viewed as "Judge Peng-Islah" or as a "peacemaker". Al-Mahdi in the Ahmadiyya faith was Mirza Ghulam Ahmad, who has the task to reunite the split Muslims, both in the field of faith and the Sharia. Of belief, jemaat this very rapidly growing in Indonesia. As this church already exists in various regions in Indonesia, such as the Ahmadiyah in Gondrong Tangerang, Banten (JAG). This study examines the understanding of the concept of the caliphate in members of Ahmadiyah. This research is a field, namely the phenomenon of living Quran. which will lead to a study that examines the living Quran verses of the Koran understanding of the concept of the caliphate held by JAG, and also internalization in their daily lives are realized in a variety of receptions, both hermeneutic, aesthetic, and cultural. Sociological approach to the theory of Pierre Bourdieus habitus become a foothold in this paper. Understanding the concept of the caliphate is the basis of understanding and JAG members have internalized that manifested itself in several ways, namely solidarity, unity, sacrifice, and social.

KONSEP RADA’AH DALAM AL-QURAN (KAJIAN TAFSIR TEMATIK AYAT-AYAT TENTANG MENYUSUI BAYI DALAM PERSPEKTIF MUFASSIR DAN SAINS)

Nurwahyudi, Masrul Isroni

QOF Vol 1, No 2 (2017)
Publisher : LP2M IAIN KEDIRI

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Abstract

This paper studied about how the Quranic view of the concept of breastfeeding through the interpretation of QS al-Baqarah (2): 233, and QS al-Thalâq (65): 6. To get Comprehensive analysis results, the writer used thematic tafsir as research methodology. The writer tried to relate it to psychological aspects as supporting argument for the hadith information. The concept of breastfeeding in the maximal Quran concerns the following: the meaning of radlaah, the definition of al-walidat, the law of breastfeeding, the duration of breastfeeding, and the provision of the livelihood that should be given to the wife. Like the wisdom of the rad command (aah) which Allah calls for in the Quran for the disciples to breastfeed their children for two years that is because God knows about the times that a baby needs the love of a mother. At that time the baby is still creating the physical, psychological, social and spiritual aspect. In order for parents are able to carry out Gods mandate, then surely the baby will grow and develop with healthy conditions physically and spiritually. This was also supported by findings on breastfeeding problems from a medical and psychiatric perspective. Breastfeeding will provide an opportunity for babies to grow into humans who have more stable emotions and better social development. Breast milk is an important food and the only source of life for babies in the first months of life. The best milk for children is breast milk because with breastfeeding comes the contact of love and affection between mother and child. Mother is the one who is most able to give love and real warmth to the child with her motherly instinct given by God sed.

FENOMENOLOGI SIMBOLIK AL-QUR’AN: KRITIK EPISTEMOLOGI ATAS BUKU PENGANTAR FENOMENOLOGI AL-QUR’AN DIMENSI KEILMUAN DI BALIK MUSHAF UTSMANI

Lasmana, Nunung

QOF Vol 1, No 2 (2017)
Publisher : LP2M IAIN KEDIRI

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Abstract

In the midst of a general phenomenon of rampant tafsir study that occurred in the middle of Muslims, the study of the interpretation of the Mushaf or symbolic aspects of the format of the Quran is still very minimal. This effort was done by Lukman Abdul Qohar Sumabrata, Lukman Saksono, and Anharudin. The method of interpretation, they describe in their work entitled Introduction to Phenomenology of the Quran Scientific Dimension behind the Ottoman Manuscripts. The method seeks to interpret the Quran from a different point of view, namely to interpret the Quran through its format and structure. This interpretation leads to the variables of the Quran, in which each variable has a meaning and is interconnected with one another. This is because there is a significant difference between the interpretation of symbolic phenomenology and other interpretations that lie in the object of interpretation. The object of the method of interpretation of symbolic phenomenology is not the verbal language, but the symbol and structure of the Quran that is contained in the Ottoman Manuscripts. Therefore, this method cannot be categorized as an interpretation of the Quran. The interpretation of symbolic phenomenology here is not an interpretation of the content of verses of the Quran as it is known in general. However, this interpretation is done to find the scientific messages behind the symbolic elements in the Quran, such as letters, numbers, surahs, juz, and ain signs. So, the problem in this method is about whether the Quran consists only of the composition of the 6236 number of verses? Why is the Quran arranged in sections called juz, and why are there 30? Is the ain sign only a stop sign? Why is the letter ain not another letter used? and so forth.

MEMPERTIMBANGKAN NILAI ADIL DALAM WARISAN: PERSPEKTIF NAS}R H}A>MIDABU> ZAYD

Muchlis, Ibnu

QOF Vol 1, No 2 (2017)
Publisher : LP2M IAIN KEDIRI

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Abstract

Nasr Hamid Abu Zayd who has some thoughts related to the Quran is a contemporary Islamic critical thinker . He said that al Qur’an is a cultural product, this statement made him get under public criticism. However, besides that there are interesting things in the thought of Nasr Hamid Abu Zayd when discussing gender issues including in terms of division of inheritance which according to the author has not been known to the public. The idea that carried Nasr Hamid Abu Zayd is what the author needs to describe conceptually. Research on Gender Deconstruction Perspective Nasr Hamid Abu Zayd was done in order to answer: 1) How is the Quran according to Nasr Hamid Abu Zayd? 2) How is the legacy in the Quran according to Nasr Hamid Abu Zayd? This paper would like to reconstruct the thoughts of Nasr Hamid Abu Zayd on the Quran and the concept of justice in the inheritance. In order to reconstruct the thought of Nasr Hamid Abu Zayd, the author used theoretical hermeneutical of Schleirmacher’s. theory.

APLIKASI SEMIOTIKA NARATIF A. J. GREIMAS TERHADAP KISAH THALUT DALAM AL-QUR’AN

Istiqomah, Nor

QOF Vol 1, No 2 (2017)
Publisher : LP2M IAIN KEDIRI

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Abstract

This paper aimed to explore the interpretation of the story of Thalut in QS. al-Baqarah: 246-251 using the semi-narrative theory of A.J. Greimas as an analytical tool. This structural theory is expected to explore the structure text of the text of the Quran. In addition, the narrative semiotics theory also opens up a new understanding of the text by looking at the inner structure and inner structure of the text. This understanding is not new, but it is able to bring meaning that is slightly diverse than most. The findings of the authors obtain that the story of Thalut in the Quran at least contains two structures of the narrative meaning of the text, namely the birth and the mind. The understanding gained from the textual structure of the narrative text is the existence of segments that describe how the Thalut struggle to save people from religious, socio-political and even moral crisis with the support of prayer, belief and knowledge. However, he is hindered by his hesitant and arrogant nature. As we know from the inner structure of the text, the story of Thalut in QS. Al-Baqarah: 246-251 shows how the verse describes the spirit of a person in reaching a business which in psychology studies is known also with the phenomenon of will (conation). In addition, the author sees the existence of other elements such as cultural inheritance (cultural transfered) that occurred in the Children of Israel. With the theory of narrative semiotics, the text of the Quran becomes more broadly meaningful and not only fixated on textual understanding.

KIDUNG RUMEKSO ING WENGI DAN KORELASINYA DENGAN SURAT MU’AWWIDHATAIN (KAJIAN LIVING QUR’AN)

Nafsiyah, Zakyyatun, Ansori, Ibnu Hajar

QOF Vol 1, No 2 (2017)
Publisher : LP2M IAIN KEDIRI

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Abstract

This article is the result of a review of the correlation between Kidung Rumekso Ing Wengi with Surah Muawwidhatain based on its content of meaning and function. It can be concluded that Kidung Rumekso Ing Wengi has a close correlation with the Surah Muawwidhatain, which is a manifestation of the meaning of the word Qul which includes the value of Tawheed and the teaching of doing Tirakat in order to maximize the potential for self-protection from night, human, jin and satan and other creatures of God. The Song of Rumekso Ing Wengi is an early part of the song Fiber containing 41 stupas of Dhandhanggulas electric, which illustrates the sweetness of the spiritual teaching. The forty-one verses are divided into four parts of the hymn. The first part is the first statue until the 10th is the Song of Rumekso Ing wengi or Kidung Sarira Ayu. The 11th to 24th Chapters are the Art of Songs. The next verse, which is the 25th to 35th is Kidung Jati Mulya, and the last part of the 36th to 41st stanza is the Song of Mar Marti. The Surah Muawwidhatain is the name of two Surahs that go hand in hand, namely al-Falaq and al-Na s. The name Muawwidhatain is derived from the word audhu which means I seek refuge, so Muawwidhatain means two Surahs that guide the reader to the shelter, or put it into a protected arena.

KAJIAN ALQURAN DI INDONESIA: TELAAH HISTORIS

Maarif, Cholid

QOF Vol 1, No 2 (2017)
Publisher : LP2M IAIN KEDIRI

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Abstract

This paper focuses on a mapping study of the development of Quranic and interpretation study generally in Indonesia. It aims to see how far the map of development of the Quran Study in the region of Indonesia. Previously, it is important to trace the beginning of the historical entry of Islam, the pattern and system of teaching the Koran, along with its development by looking at the work of commentary scholars and commentary on the interpretation of scholars. The method used is bibliography with supported documentation of related works. The results are the study of the Quran in Indonesia from classical to contemporary times evolved from the conventional pattern of the class (learning al-Quran in pesantren, madrasah, and home), a ceremonial event and even in competition (model reading al-Qur in various events such as One Day One Juz, STQ, MTQ, and others). On the other hand, the growth of interpretation and translation of the Koran in Indonesia is somewhat slower than the writing of interpretations in the Middle East. In this case the author traced the period of history of writing al-Quran interpretation according to Nasharuddin Baidan: Classic Period (7-8 H./15 CE); The Middle Period (16-18 AD); Pre-Modern Period (19th Century); The Modern Period (The 20th Century (1900-1950, 1951-1980, 1981-2000, 2001-present) At first glance, it appears that at first the interpretation became an integral part with other religious teachings propagated by the wali songo (such as the teachings of Molimo and also Lir Ilir) .Then began writing the interpretation with Arabic script in the local language (ex melayu, madura) .The work that appears like Tafsir Tarjuman Al-Mustafid.In this period style of writing interpretation is still influenced from the interpretation of Arab lands, such as Jalalain, al-Baidlawi, etc. The modern period is a period of Indonesian interpretation, not only of tahlili but also maudluI (thematic themes) .The themes are carried on are social, political, economic, gender, ecological, multicultural , and others.