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At-Tibyan
ISSN : 2442594X     EISSN : 25795708     DOI : -
Core Subject : Humanities, Art,
JURNAL AT-TIBYAN adalah Jurnal Ilmu Alquran dan Tafsir yang diterbitkan oleh Jur/Prodi Ilmu Alquran dan Tafsir Fakultas Ushuluddin, Adab, dan Dakwah IAIN Langsa. Jurnal ini diterbitkan dua kali dalam setahun yaitu pada bulan Juli dan Desember. Jurnal ini memiliki spesifikasi keilmiahan dan publikasi serta mengkomunikasikan hasil penelitian-penelitian para dosen dan praktisi yang berkaitan dengan ruang lingkup studi ilmu-ilmu Al-Quran dan tafsir.
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Articles 9 Documents
Search results for , issue " Vol 2 No 1 (2017): Volume 2 No.1, Juni 2017" : 9 Documents clear
REFLEKSI ABDULLAH SAEED TENTANG PENDEKATAN KONTEKSTUAL TERHADAP AYAT-AYAT ETHICO-LEGAL DALAM ALQURAN Lestari, Lenni
Jurnal At-Tibyan: Jurnal Ilmu Alquran dan Tafsir Vol 2 No 1 (2017): Volume 2 No.1, Juni 2017
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Dawah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (211.712 KB) | DOI: 10.32505/tibyan.v2i1.247

Abstract

Awareness of the relationship between text, context and interpreters always experiences dynamics from time to time. From the classical to contemporary times, every interpreter always tries to present the results of interpretations that give benefit to anyone. The same is true for contextual interpreters, such as Fazlur Rahman, Amina Wadud, Muhammad Syahrur, and Khaled Abou El Fadl who will be briefly reviewed in this article. This article is the result of Abdullah Saeeds reflection on four contemporary commentators in interpreting the verses of legal ethics. Abdullah Saeed is an Australian scientist from the Maldives. Abdullah Saeed is also present to give a new color in understanding the Quran by taking into account the context of the revelation and context when the Quran was interpreted. This article is adapted from Abdullah Saeeds article entitled "Some Reflections on the Contextualist Approach to Ethico-legal Texts of the Quran" which he published in the Bulletin of SOAS. Therefore, this article seeks to find the vertices of Abdullah Saeeds reflection on some contextualist thinking ideas.
TANTAWI JAWHARI AND HIS INTELLECTUAL RESPONSES TO THE DANGERS OF WESTERN EXPANSIONISM AND DOMINANCE OF MODERN WESTERN CIVILIZATION; A STUDY ON HIS TAFSIR AL-JAWAHIR FI TAFSIR AL-QUR’AN AL-KARIM Ramli, Angraini binti
Jurnal At-Tibyan: Jurnal Ilmu Alquran dan Tafsir Vol 2 No 1 (2017): Volume 2 No.1, Juni 2017
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Dawah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (204.756 KB) | DOI: 10.32505/tibyan.v2i1.254

Abstract

Barat memiliki agenda dalam ekspansionisme dan dominasi dunia. Mereka memiliki apa yang disebut kehidupan modern, sains modern, dan dunia modern. Menjadi modern berarti mengikuti mereka dan menyalin semuanya dari mereka, meninggalkan budaya dan hidup berdasarkan apa yang disebut hak asasi manusia. Tantawi Jauhari  adalah salah satu ulama yang sadar tentang bahaya ekspansi dan peradaban Barat, sehingga dengan tulisannya, tanpa ragu dia berpandangan bahwa penyebab rendahnya moral Muslim merupakan  agenda  yang tersembunyi Barat. Dan artikel ini akan menganalisis pemikiran Tantawi Jauhari  tentang pandangannya  dalam menghadapi bahaya ekspansionisme dan dominasi Barat dengan mempelajari bukunyaAl-Jawahir Fi Tafsir Al-Qur’an Al-Karim.Dalam tafsirnya, ia menyimpulkan bahwa ilmu pengetahuan, pernikahan, poligami, manajemen keuangan dan fashion wanita beberapa persoalan umat Islam yang mampu diekspansi dan dominasi oleh peradaban Barat modern dan hasilnya menunjukkan bahwa Syeikh T{ant{a>wi> telah merespon dengan sangat baik melalui pandangannya dan mencoba untuk memperingatkan setiap Muslim untuk kembali ke jalan, berpegang pada syariat dan menghindari mengikuti budaya Barat secara membabi buta.
MEMAHAMI TEKS ALQURAN DENGAN PENDEKATAN HERMENEUTIKA (Sebuah Analisis Filosofis) Marhaban, Marhaban
Jurnal At-Tibyan: Jurnal Ilmu Alquran dan Tafsir Vol 2 No 1 (2017): Volume 2 No.1, Juni 2017
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Dawah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (199.506 KB) | DOI: 10.32505/tibyan.v2i1.250

Abstract

This article discusses understanding the Quranic text with a hermeneutic approach to a contemporary approach that offers a new approach to interpreting the Qur’an (philosophically). In this hermeneutic approach the texts of the Quran do not stand alone, but are very dependent on the surrounding context, which includes text, context, and contextualization. The existence of hermeneutics with its own methodology brings a new nuance in the interpretation of the Quran. With this method the Qur’an is no longer considered as something sacred, because in the eyes of hermeneutics when the text descends and is in the midst of the reality of human life, it is fully owned by humans and has the right to be interpreted, internalized, and understood whatever it wants. Everything contained in the text, for hermeneutics, can be interpreted and understood its meaning clearly. And this is what distinguishes it fundamentally from the theme of interpretation in the Ulumul Quran discourse
TAFSIR TEMATIK TENTANG SELEKSI INFORMASI Siregar, Mawardi
Jurnal At-Tibyan: Jurnal Ilmu Alquran dan Tafsir Vol 2 No 1 (2017): Volume 2 No.1, Juni 2017
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Dawah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (160.761 KB) | DOI: 10.32505/tibyan.v2i1.257

Abstract

This article discusses about how a person behaves when receiving information that comes from trusted people or those who are not trusted. Islam, explains to every Muslim to be selective in receiving information. This selectivity needs to be done to avoid undesirable things. Because errors in receiving information can have a fatal effect on social life. Selective means checking and recharging both the news source and the news delivered, so that the information received is accurate in accordance with the actual conditions
التوجيهات القرآنية: مفهومها ودورها في المجتمع المتجدّد Ali, Nurul Badriyah Binti; Al-Athrasy, Radwan Jamal
Jurnal At-Tibyan: Jurnal Ilmu Alquran dan Tafsir Vol 2 No 1 (2017): Volume 2 No.1, Juni 2017
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Dawah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (370.932 KB) | DOI: 10.32505/tibyan.v2i1.259

Abstract

Quranic orientation has special abilities in showing people the right path and lead them in dealing with life matters perfectly from various aspects such as social, politic and economy. However, this orientation which is revealed by God had been neglected by Muslims, as well as its applications towards their life. Thus, this study aims to analyze the definiton of Quranic orientation and its main role in dealing with the changes of social challenges with continous development of life, in order to explain the significance of this orientation and its characteristics which able to be applied everytime and everywhere. This study used analysis method that leaded to some conclusions, among them: Quranic orientation is the guidance and direction that extracted from Al-Quran in fulfilling human’s needs that suitable in any circumtances and changes. The main role of Quranic orientation are: First, to extract its benefits to be a guideline for human being in any situations. Second, getting morals from the stories of Quran such as prophetic stories and the past peoples stories in order to meet contemporary challenges. Third, to be a proof to the authentication of Quran as God’s revelation and its reliability until the day of Judgement. Finally, to introduce Quranic orientation as the perfect and completed method and guideline to the human being.
KONSEP JIHAD (Studi Komparatif Terhadap Pemikiran Sayyid Qutb Dan M. Quraish Shihab) Mudrika, Syarifah
Jurnal At-Tibyan: Jurnal Ilmu Alquran dan Tafsir Vol 2 No 1 (2017): Volume 2 No.1, Juni 2017
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Dawah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (356.054 KB) | DOI: 10.32505/tibyan.v2i1.252

Abstract

Secara nash, kata jihad itu sendiri disebutkan dalam Alquran yang tersebar di beberapa surat. Kata jihad ini dengan derivasinya terulang sebanyak empat puluh satu kali dalam berbagai bentuknya. Diskursus mengenai jihad merupakan bagian dari berbagai wacana ke-Islaman hingga saat ini, bahkan menjadi salah satu isu sensitif yang menjadi perdebatan menarik di kalangan para ulama, intelektual Islam dan juga intelektual Barat, baik dalam kaitannya dengan doktrin fikih maupun dalam konteks politik. Mereka banyak melakukan kajian dan analisa mengenai jihad ini, baik menyangkut ruang lingkupnya, pembahasan maupun pro-kontra mengenai maknanya. Salah satu contoh yaitu munculnya pemahaman yang ketat, di mana jihad dipahami sebagai suatu perang fisik melawan sesuatu yang dianggap batil dan menyimpang dari syariat Islam. Akhirnya ini kemudian dipraktikkan, umumnya terorganisir dalam suatu wadah atau organisasi tertentu. Muncullah kasus-kasus peledakan dan bom bunuh diri dengan sengaja dilakukan di tempat-tempat umum yang dianggap sebagai tempat maksiat dan tempat-tempat yang dipandang sebagai saham dan produk Barat (kafir). Di sini, jihad diartikan sebagai suatu perang suci melawan orang-orang kafir yang memang menurut mereka halal darahnya dan bahkan wajib diperangi. Artikel ini mengulas pemahaman jihad yang sesuai aturan Islam dengan mengkomparasikan dua pemahaman penafsir yang berbeda sudut pandang dan zaman. Sayyid Qutb dan Muhammad Quraish Shihab adalah dua tokoh ulama tafsir yang sangat terkenal sehingga dengan menganalisis dan mengkomparasikan dua pemahaman ahli tafsir ini dapat menjembatani pemahaman-pemahaman yang dianggap melenceng dan kembali kepada pemahaman syariat Islam yang dibawa oleh Rasulullah saw.
Amin Al-Khuli dan Metode Tafsir Sastrawi Atas Al-Quran Ramadhani, Wali
Jurnal At-Tibyan: Jurnal Ilmu Alquran dan Tafsir Vol 2 No 1 (2017): Volume 2 No.1, Juni 2017
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Dawah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (100.789 KB) | DOI: 10.32505/tibyan.v2i1.222

Abstract

This article discusses about the biography of Amin al-Khuli and his thought; literary interpretation of the Quran (TafsirSastrawi). He offers this method because the Quran is Arabic(‘arabiyyunmubin). Therefore, the understanding of the Quran can only be revealed by using literary interpretation (tafsirsastrawi). This method has two important studies: the study of the external Quran (dirasah mahawla al-Qur’an) and the study of the internal Quran (dirasah ma fi al-Qur’an)
AT-TIJARAH (PERDAGANGAN) DALAM ALQURAN (Studi Komparatif Tafsir Jami‘ Li Ahkam Alquran dan Tafsir Al-Mishbah) Fauziah, Cut
Jurnal At-Tibyan: Jurnal Ilmu Alquran dan Tafsir Vol 2 No 1 (2017): Volume 2 No.1, Juni 2017
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Dawah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (197.695 KB) | DOI: 10.32505/tibyan.v2i1.253

Abstract

Trade always plays a vital role in the social and economic life of human beings of all tim, so that business interests will influence the behavior of all the individual, social, and any regional, national, and international. This studys is based on constituent concerns in view of the condition of trade problems both in the Islamic world in particular and the international community at large. The method used is the muqaran method to see the comparison between the opinion of al- Qurtubi and Quraish Shihab about tijarah  (trade) in the Quran so as to see visible differences or similarities, especially in terms of both methodology and interpretation. Therefore, the author of this study is expected to be able to analyze the opinion of al-Qurtubi and that of M. Quraish Shihab about tijarah (trade) and how hung of related to the principle of tijarah (trade) so as to formulate how to trade in accordance with the commandments of God and His Messenger. The equation of the two interpreters that they  equally say that the verses were revealed on issues discussed on tijarah (trade). In terms of methodology  they interpret the verse interpretation paragraph in accordance with the Quran, but the explanations are the different al-Qurtubi also use the narrations of the earlier scholars, historians and israiliyat narrators, and so forth, while Quraish Shihab explain these verses by including the views of previous scholars both from the clergy,  Sunni and Shiite ulama. Differences in interpretation between al-Qurtubi and Quraish Shihab verses above, al-Qurtubi said these verses describe tijarah (trade) over the fore with the legal aspects, it is seen as the interpretation that he did indeed use a style of interpretation fiqh , al-Qurtubi says that the origin of the fallacy is also known as the forgotten, forgot to get directions and to forget that which it is traded hints and error, so it is clear that al-Qurtubi put forward it directly to the trade laws of God that is with include guidance and misguidance. While the Quraish Shihab said that the trade should be established with a willingness between sellers and buyers, although compliance is nothing hidden in my heart, but the indicators and signs can be seen. Consent and granted or what is known in the customs of the handover are the forms that are used to demonstrate compliance.
KEIMANAN ABU THALIB (Studi Komparatif Terhadap Tafsir Ibn Kasir dan Tafsir al-Mizan) Yusri, Diyan
Jurnal At-Tibyan: Jurnal Ilmu Alquran dan Tafsir Vol 2 No 1 (2017): Volume 2 No.1, Juni 2017
Publisher : Department of Alquran Science and Interpretation of the Faculty of Ushuluddin, Adab, and Dawah of IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (145.475 KB) | DOI: 10.32505/tibyan.v2i1.251

Abstract

Abu Talibs faith in the realm of Islamic thought still has a very long debate. Some scholars have claimed that he is an infidel, while others have claimed that he was a believer. Abu Talib was not uncommon also mixed up in political issues at the time of the power held by Muawiya sought to discredit Ali and his family. In the Koran, there are many verses that are considered by some scholars that the verses 113-114, al-Qasas verse 56, Surah al-Anam verse 26, and other letters relating to the faith of Abu Talib. The study was written as a reflection of the authors interest in knowing more about the subject by focusing Ibn Kathirs interpretation of the study as a Sunni interpretation and interpretation Tabatabai as a homage to Shiite interpretation. The equation of these two interpreters is that Ibn Kathir explicitly says that these verses descend are addressed to Abu Talib (The Prophets Uncle), who tells of Abu Talibs refusal to recite the two sentences of the shahadah at the end of his life, and still holds to his former religion Religion Abdul Mutallib. So also with T{abat{aba’i who said that Abu Talib died in a state of no faith and still hold on to the religion of his ancestors. While the location of the differences between them is contained in the interpretation of the letter al-Anam Ibn Kathir says the verse goes down with regard to Abu Talib who defends the Prophet to carry out his dawah. T{abat{aba’i is different from Ibn Kathir in the explanation of his riwayah, namely the interpretation of Iyasi and Qumis commentary, he says from the line of Ahl Bait that Abu Talib is a believer based on his evidence and his sayings. Essentially these two interpretations are the same, the most notable distinction lies only in the flow they profess, Ibn Kathir as a Sunni interpreter, T{abat{aba’i as a Shiite interpreter.

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