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Contact Name
M Ali Rusdi
Contact Email
alirusdibedong@gmail.com
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Journal Mail Official
diktum@stainparepare.ac.id
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Location
Kota pare pare,
Sulawesi selatan
INDONESIA
DIKTUM: Jurnal Syariah dan Hukum
ISSN : 16931777     EISSN : 25488414     DOI : -
DIKTUM : JURNAL SYARIAH DAN HUKUM Jurusan Syariah sekolah Tinggi Agama Islam Negeri Parepare Fokus pada kajian Studi Ilmu Syariah, Hukum Islam, dan Ekonomi Islam meliputi: Ruang Lingkup Ibadah, Hukum tentang keluarga atau hukum badan pribadi (ahkam al-ahwal al-syakhshiyyah, Hukum tentang kebendaan (al-ahkam al-madaniyyah, Hukum pidana (al-ahkam al-jinaiyayah), Hukum acara (al-ahkam al-murafa’at), Hukum ketatanegaraan (al-ahkam al-dusturiyyah), Hukum internasional (al-ahkam al-dauliyyah), dan Hukum ekonomi dan keuangan (al-ahkam al-iqtishadiyyah wa al-maliyyah). Etika Publikasi
Arjuna Subject : -
Articles 9 Documents
Search results for , issue " Vol 9 No 1 (2011): DIKTUM : JURNAL SYARIAH DAN HUKUM" : 9 Documents clear
UPAYA MENGIMPLEMENTASI WIBAWA PENEGAK HUKUM MELALUI PENEMUAN HUKUM Soumena, M. Yasin
DIKTUM: Jurnal Syariah dan Hukum Vol 9 No 1 (2011): DIKTUM : JURNAL SYARIAH DAN HUKUM
Publisher : Jurusan Syariah dan Ekonomi Islam STAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (149.327 KB) | DOI: 10.28988/diktum.v9i1.274

Abstract

The existence of laws in the midst of society is to protect the interests of human beings that need to be enforced and implemented. In enforcement, often clash between fair and unfair, but all that is relative. Therefore, to fulfill a sense of justice, any rule of law made always comes with an explanation. However, once it was called the explanation, it often creates a new explanation for just described "pretty clear" the text of the law alone, so it still requires more explanation. Coupled with the rules that no longer fit with the demands of the times. This is where the legal discovery required by either law enforcement or interpretation of legal discovery freely outside the law. This way will give birth to the authority of law enforcement officials in the midst of society
METODE LAFZIYAH DALAM MENGISTINBATKAN HUKUM MENURUT MAZHAB ZAHIRIYAH Siri, Hasnani
DIKTUM: Jurnal Syariah dan Hukum Vol 9 No 1 (2011): DIKTUM : JURNAL SYARIAH DAN HUKUM
Publisher : Jurusan Syariah dan Ekonomi Islam STAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (207.535 KB) | DOI: 10.28988/diktum.v9i1.275

Abstract

This article discusses the methods Lafziyah in finding the law. Based on assessment results indicated that schools of az-Zahiriyah is a School that in formulating the law sets only adhered to the rules of language (Mafhun al-Lash). This concept is an alternative development of the law formulated solely by this flow, as a consequence of the rejection method of analogy (analogy). In addition to the Quran and al-Sunnah, this school also uses ijma friend and al-proof. The concept of al-effective proposition is deemed to appear to give an answer and a chance to anticipate the complexity of problems that may arise in the community.
KONSEP KEJAHATAN DALAM AL-QURAN (Perspektif Tafsir Maudhu’i) Muhammadun, Muzdalifah
DIKTUM: Jurnal Syariah dan Hukum Vol 9 No 1 (2011): DIKTUM : JURNAL SYARIAH DAN HUKUM
Publisher : Jurusan Syariah dan Ekonomi Islam STAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (469.121 KB) | DOI: 10.28988/diktum.v9i1.276

Abstract

This article describes the concept of evil in the Quran with commentary maudhui approach. The results of this study obtained information that the Quran uses several terms to represent various forms of crimes committed by humans. Among these terms are al-fasad, al-fusuq, al-isyan, al-itsm, al-zulm, al-fahsiyah, al-munkar, al-bagy, al-batil dan makr. Based on the etymological sense contained in the word and by looking at the context of its use in the Quran, it is understood that: 1) Ontology crime is the use of one of the potential given by Allah SWT. outside the corridor he has set, 2) Existence of evil in the Quran include crimes against God, a crime against the environment, the social evil, evil cultural, economic crimes, crimes of personal and communal, 3) factors causing crime is an internal factor in the form of insularity and ignorance, arrogance and hubris, despair in life. In addition to external factors ie Satans temptation and pleasure. As a result of the crime is the appearance of damage (al-facade) and evil (al-syarr).
PERLINDUNGAN HUKUM TERHADAP RAHASIA DAGANG Semaun, Syahriyah
DIKTUM: Jurnal Syariah dan Hukum Vol 9 No 1 (2011): DIKTUM : JURNAL SYARIAH DAN HUKUM
Publisher : Jurusan Syariah dan Ekonomi Islam STAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (183.616 KB) | DOI: 10.28988/diktum.v9i1.277

Abstract

The secret of trade now is already one form of investment expensively beside the form of another investment that must be maintained against all parties for not abuse for interest of another parties through one mechanism of inhonest competition. The secret of trade is information in field of technology and business that is not known by public, to have value of economy caused by useful in activity of business, and kept the secret by the owner of the Trade Secret. The protection of law for secret of trade can be separated into some parts, they are: 1. There is contract element/agreement 2. The right of owner of Trade Secret is noticed (there is right of exclusive) 3. Display of unlawfull actions 4. The solution of conflict in state court 5. The transfer of rights of trade secret 6. There is no time period of protecting trade secret.What is the attempt of trade secret owner in maintaining the existence of trade secret for solving the competition that is not healthy by competitors and there is no good intention, and what is the form of conflict solution in breaking of the trade secret. System of Trade Secret Protection has wider scope, because there is provision in it that the breaker can be claimed by civil and criminal matter. The giving of law protection on trade secret has important meaning, namely as foundation for effective protection for forms of information secretly categorized as secret of the trade by regulation of preventing unhealthy practice of competition that can damage the people. It is suggested the protection of Law for Trade Secret is stipulated in better focus because Secret of trade is asset or investment with high value and expensive of price for person or organization as inventor of the Trade Secret, therefore government makes law regulation to regulate the things needed particularly in protecting an asset of high economic value such as Secret of Trade.
DUI MENRE DALAM TRADISI PERKAWINAN BUGIS DALAM PERSPEKTIF HUKUM ISLAM Sesse, Muh. Sudirman; Rafsanjani, Rafsanjani
DIKTUM: Jurnal Syariah dan Hukum Vol 9 No 1 (2011): DIKTUM : JURNAL SYARIAH DAN HUKUM
Publisher : Jurusan Syariah dan Ekonomi Islam STAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (396.612 KB) | DOI: 10.28988/diktum.v9i1.278

Abstract

This study describes the problem Dui Menre in Bugis Marriage Traditions in the perspective of Islamic law. The type of research is to study the phenomenology. While the data analysis techniques used were: 1) Analysis of Inductive, 2) a deductive analysis, and 3) Comparative Analysis. From the research results obtained information and the understanding that: 1) Dui Menre in the tradition of marriage in the District Bugis Bacukiki Parepare City is one of the mandatory requirement in customary marriage Bugis. 2) The response of the Bugis community Menre Dui, Dui Menre that the number of marriages in Bugis tradition is high and becomes a burden for the men to hold the marriage. 3) Law Dui Bugis Menre in the tradition of marriage is permissible under Islamic law to be done and does not constitute one of the pillars and conditions of the implementation of a marriage.
AKSIOLOGI BUDAYA BUGIS MAKASSAR TERHADAP PRODUK PERATURAN DAERAH (PERDA) DI SULAWESI SELATAN (Studi Politik Hukum) Said, Zainal
DIKTUM: Jurnal Syariah dan Hukum Vol 9 No 1 (2011): DIKTUM : JURNAL SYARIAH DAN HUKUM
Publisher : Jurusan Syariah dan Ekonomi Islam STAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (192.24 KB) | DOI: 10.28988/diktum.v9i1.279

Abstract

In general most of the tribes in South Sulawesi has a relationship, both in terms of language, as well as culturally. Bugis Makassar in public life, customs is a factor that was crucial. Indigenous is a manifestation of the "philosophy of life" man Bugis Makassar in their social institutions and occupy the highest positions in the social norms that govern the behavior patterns of peoples lives. Social system or societal values that were born under customary provisions have established patterns of behavior and views of human life Bugis Makassar. Adat is the key idea underlying all of his relationships, both with fellow human beings, social institutions, as well as with the natural surroundings, even with the macrocosm. As customs, rules accustomed, certainly can be called traditional, but not in the sense panngaderreng essential. Such a custom would be opposed by panngaderreng because panngaderreng actually build dignity and human dignity. Panngaderreng happenings include ade about talking, about rapang, about wari and about sara. But the progressive side of the law, look to a tendency to ignore the custom that we have and nurture over the years. And penetration protection against the formation of customary law are sometimes forgotten even element values in it have not been able to exist in the underlying fundamental laws of various products. Since most products are still legal hegemony in the interests of society who tend to put in a position pheriperial, or known by the politically conditioned, especially in the context of law in South Sulawesi regressus
KONTEKSTUALISASI HUKUM KEADILAN DALAM QISHAS Muchsin, Agus
DIKTUM: Jurnal Syariah dan Hukum Vol 9 No 1 (2011): DIKTUM : JURNAL SYARIAH DAN HUKUM
Publisher : Jurusan Syariah dan Ekonomi Islam STAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (170.328 KB) | DOI: 10.28988/diktum.v9i1.280

Abstract

This article describes the problem in Qishas contextualisation Justice. Assessment results obtained from the understanding that the term "Adala", which is aplication used for interpretation of justice, in the mentioned 28 times in the Koran. The word, describes a situation that is straight. Called Straight specifically because it meaningful determination of the law correctly. In terms of Islamic studies is examined more specifically by Mutazila as one school of thought that maintains the justice of God. In Islamic criminal law, sanctions the world divided into two kinds, namely: the first based on texts in the form of Qisas, diyat and had. Second, the government left to the discretion of tazir. Qishas fiqhi language more commonly used as a punishment qishas threatened with sanctions or disciplinary action taken as a reply in kind. Meanwhile, in view of the West, Islamic law is too cruel and inhumane even been blamed for something that is very unfair, because the children worth it unable to provide a deterrent effect on the perpetrators, and provide no assurance that qishas more effectively than other punishments severe. This assumption is refuted by the phenomenon in several Western countries, there are people who are not satisfied with the legal sanction given so that it appears not believe the attitude of law enforcement and legal materials.
PEMAHAMAN TEKSTUAL DAN KONTEKSTUAL PAKAR HADIS DAN PAKAR FIKIH SEPUTAR SUNNAH NABI Mukhtar, Mukhlis
DIKTUM: Jurnal Syariah dan Hukum Vol 9 No 1 (2011): DIKTUM : JURNAL SYARIAH DAN HUKUM
Publisher : Jurusan Syariah dan Ekonomi Islam STAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (314.83 KB) | DOI: 10.28988/diktum.v9i1.281

Abstract

This article outlines the problems and contextual expert understanding of textual tradition and fiqh scholars about the Sunnah of the Prophet, (The criticism of the notion of Shaykh Muhammad al-Ghazali). From the results obtained by the understanding that assessment; Sheikh Muhammad Al-Ghazali was a productive scientist and muballiq. He was very critical in exploring the teachings of Islam are not easily influenced by an opinion that has been established and do not be fooled by the saheehs a tradition, for his understanding judged have a discrepancy with the main source of understanding the Quran. Understand a verse or hadith textual understanding is absolutely necessary its just not just stop there. Therefore, understanding the contextual needs to be seen to be a verse or hadith is not understood partially. In this case, the need for cooperation between jurists and muhaddis in researching and examining a Nabawiyyah Sunnah, because a series of narrators in the sanad is strong does not guarantee the validity of honor can help her.
KEHUJJAHAN HADIS MENURUT IMAM MAZHAB EMPAT Hamang, M. Nasri
DIKTUM: Jurnal Syariah dan Hukum Vol 9 No 1 (2011): DIKTUM : JURNAL SYARIAH DAN HUKUM
Publisher : Jurusan Syariah dan Ekonomi Islam STAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (236.642 KB) | DOI: 10.28988/diktum.v9i1.282

Abstract

This article presents the opinion of imams of four Islamic legal schools (mazhab) regarding the validity of hadits as the source of Islamic law. This study shows that the opinion of the imams on that issue is various. According to Abu Hanifah, al-sunnah can be accepted as the source of Islamic law with the condition that it is related by reliable men. As to hadits ahad, he requires that it does not contradict the principles agreed upon by ‘ulama, and its content (matan) does not concern with general issues, nor does it contravene the qiyas. He even accept the hadits mursal if it does not contradict the Quran. While according to Malik bin Anas, hadits can be accepted as the argumentation (hujjah), not only for hadits mutawatir, but also for hadits masyhur, hadits mursal, and hadits ahad, with the condition that they do not contradict the actions of Madinah scholars. Idris al-Syafi’i contends that hadits ahad can be accepted as the source of Islamic law with the requirement that it is related by dhabith transmitter. This is also the case with the hadits mursal. According to Syafi’i, the status of hadits mutawatir is higher than hadits ahad and hadits mursal. Another imam, Ahmad bin Hanbal, uses all kinds of hadits, mutawatir, ahad, mursal, and dha’if, as the sources of Islamic law. He even prefers hadits dha’if

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