Musta'in, Musta'in
Postgraduate Program, State Institute on Islamic Studies Purwokerto

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Wacana Paham Keagamaan TV One dan Metro TV dalam Pemberitaan Demo 411 di Jakarta Ridwan, Muhammad; Musta'in, Musta'in
KOMUNIKA: Jurnal Dakwah dan Komunikasi Vol 11 No 2 (2017)
Publisher : Fakultas Dakwah IAIN Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (152.877 KB) | DOI: 10.24090/komunika.v11i2.1364

Abstract

In 2016 there was a massive religious demonstration in Jakarta involving several Islamic groups. The rally was triggered by the statements from Jakarta’s governor candidate Basuki Tjahaya Purnama (Ahok) at Kepulauan seribu which interpreted by some as a blasphemy against Islam. The protest which conducted on November was considered as the biggest in 2016. At that time most of media, including TV One and Metro TV were highlited this event which estimated attended by hundreds million of protesters. With this case of reports, this writing tries to formulate this following issues: How is the relious discourse broadcasted by TV One and Metro TV towards 411 demonstration. Using Teun Van Dijk’s discourse theory, this study is a qualitative research. News that was analyzed were 6 news with the details of 3 from Metro TV and 3 from TV One. Discourse analysis in this case is used as a tool to examine discourse on both televisions. There are three stages which are texts analysis, cognitive analysis and social analysis. Results of this study show that TV One’s discourse towards the rally is that Islamic organization whose on the rally is a tolerance group, whose maintaining unity and practicing Islamic shariaa. Meanwhile, according to Metro TV is that the organization is more on a hardline ideology, non tolerance and promoting violence.
The Stylistics of Al-qu’ran: The Symbolic Meaning and Function of the Art of Reading Al-qur’an on the Context of Communication Musta'in, Musta'in
Ijtim?'iyya: Journal of Muslim Society Research Vol 3 No 2 (2018)
Publisher : Postgraduate Program, State Institute on Islamic Studies Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (330.62 KB) | DOI: 10.24090/ijtimaiyya.v3i2.1923

Abstract

The study the stylistics of the Qur'an cannot be separated from the concept of i'jaz al-Quran as a form of uniqueness and privilege of the language of Qur'an. When Qur'an was delivered to the Arab society, they had used high language and literature. By the emergence of the art of reading the Quran (nagham al-Quran) around the world, and it is believed as one of the forms of appreciation of the Qoran, Muslims in Indonesia receive and appreciate it with pleasure. The Musabaqoh Tilawatil Quran (MTQ), whish is held by the governments and non-governmental institutions of all levels, has been carried out on a regular and continuous basis. As a religious text, the Qur'an has a very high literary dimension. The Quran also has some aesthetic and musical-messaging dimensions. This paper attempts to discuss the stylistic styles of language in the aspects of the art of reading the Qoran with a single voice, without the accompaniment of musical instruments, and unrelated to musical tone. This is specifically used for tazyin al-Saut bi tilawah al-Quran. The approach used in this study is Al-Uslub al-Adabi or Literary Stilistica, which focuses on the level of persistence or phonology, which includes phonetics and phonemics. Phonetics is divided into three parts, namely; articulatory phonetic, acoustic phonetics, and auditory phonetics. The discussion on literary stylistics is cannot be separated from emotional aspects, not logical aspects. The analysis of literary stylistics in the art of reading al-Quran (nagham al-Quran) produces the effect of the reader's feelings, sensational feelings and spiritual feeling. Spiritual feeling is divided into religious, ethical, aesthetic, intellectual, social, and personal feeling. Meanwhile, in the aspects of communication generate understanding and scientific knowledge about the principles of transcendent communication, the principle of spiritual communication, the principle of human communication, and finally lead to the Principle of Quranic Communication.