Asry, M. Yusuf
Universitas Prof. Dr. Moestopo (Beragama)
Articles
4
Documents
SOSIALISASI ZIKIR MELALUI KOMUNIKASI DARI MULUT KE MULUT DALAM MEMBANGUN KARAKTER MASYARAKAT OLEH MAJELIS DZIKIR DAN SHALAWATAN AL MUTATHAHHIRIEN

WACANA, Jurnal Ilmiah Ilmu Komunikasi Vol 17, No 1 (2018)
Publisher : Universitas Prof. Dr. Moestopo (Beragama)

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Abstract

Sosialisasi merupakan salah satu bentuk komunikasi yang dalam pelaksanaannya dapat menggunakan berbagai teknik. Di antaranya melalui teknik komunikasi dari mulut ke mulut disingkat KMM (word of mouth communication). KMM sebagai teknik komnikai tradisional dikenal kehandalannya dalam menyosialisasikan suatu pesan dari zaman dahulu hingga zaman now atau era sosial media sekarang yang dapat dibuktikan dari sejarah penyiaran agama dan berbagai hasil penelitian.Dari sejarah penyiaran agama, pada awalnya Islam, 15 abad silam Nabi Muhammad saw Islam seorang diri, tetapi tak lama kemudian mendapat beberapa pengikut dari lingkungan keluarga dan sahabat (yang disebut dalam Al Quran dengan As sabiquunal awalun), serta terus semakin banyak dengan menerapkan komunikasi dakwah lisan (dakwatu billisan), individual (fardl) dan secara sembuyi-sembunyi yang disebut “da’watul fardl” yang pada hakikatnya sebangun dengan komunikasi dari mulut ke mulut

MISKOMUNIKASI DAN RUBUHNYA SENDI HARMONI ANTAR KRISTEN-ISLAM DALAM PEMBANGUNAN MASJID AL-MUNAWAR NAHORNOP MARSADA, KABUPATEN TAPANULI UTARA

Harmoni Vol 13 No 1 (2014): Januari-April 2014
Publisher : Pusat Penelitian dan Pengembangan Kehidupan Keagamaan Kementerian Agama

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Abstract

The Al-Munawar Mosque Sarulla, established in 1941, was in many ways no longer viable as a district mosque. In 1998,the mosque was ordered to be moved, a move that would happen in 2010 to a waqf land on Lintas Sumatra street in Nahornop Marsada village, located in Pahae Jae district, North Tapanuli regency in the province of North Sumatra. While construction of the mosque’s foundation began on 1 February 2013, the project was soon stalled—challenged by the area’s Christian majority through the Community Alliance for Peace in Nahornop Marsada (AMNPK). Why was the mosque rejected? How was the conflict consequently resolved? This study reveals that the Al-Muawar Mosque Sarulla was moved due to legitimate needs, yet was still rejected by the AMNPK. The excuse given were technical, with the organization questioning its appropriateness and feasibility. However, the root of the problem was the inability of the Christian community to coexist with a growing Muslim population. Efforts to resolve the conflict was made by involved parties, the population, and the regency and national governments. The head of the North Tapanuli Regency supported the construction of the mosque, after the Easter and Christmas celebrations in 2012. This support was given after the Muspida and Muspika coordination meeting. Nevertheless, the local government has continued to be unable to resolve the conflict. This article recommends that the resolution of this problem requires that the Chief of Police implement the regent’s orders immediately and that the Office of Religious Affairs and the Local Government should help get the permit for the building of the mosque issued.

ANEH TAPI NYATA: SATU GEREJA BANYAK DENOMINASI

Harmoni Vol 12 No 1 (2013): Januari-April 2013
Publisher : Pusat Penelitian dan Pengembangan Kehidupan Keagamaan Kementerian Agama

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Abstract

In the relationship between intra and inter-faith believers there is one important problem that has to be faced, namely the establishment of houses of worship based on the joint ministerial decree signed by the Religious Affairs Ministry and the Home Affairs Ministry No. 9 and 8 2006. All religious believers have to face the same problem with different intensities. One of them is, as presented in this study, experienced by Christians with their wellknown diverse denominations. Based on theological and ritual differences, each denomination wishes to establish their own house of worship, which is now hampered by the join ministerial decree 2006. However, in some areas, the believers still uphold local wisdom which then leads to the existence of a church with different denominations. The experience of Imanuel Church Building (CGI) in Maleo Raya Bintaro Jaya, Tangerang Selatan, Banten, is interesting to note. Strange but real, one church with various denominations. How does this happen? There are no difficulties and problems in establishing the house of worship when all the requirements are fulfilled by these denominations and churches. This article provides some wise hints in handling problems of the establishment of houses of worship, a wise gesture which can be regarded as the role model in maintaining harmony.

SEJARAH TUHAN: KISAH 4.000 TAHUN PENCARI TUHAN DALAM AGAMA-AGAMA MANUSIA

Harmoni Vol 11 No 2 (2012): April-Juni 2012
Publisher : Pusat Penelitian dan Pengembangan Kehidupan Keagamaan Kementerian Agama

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Abstract

Karen Armstrong adalah seorang  pemikir orisinal tentang peranan agama di dunia modern. Ia lahir tanggal 14 November 1944 di Wildmoor Worcestershire, Inggris. Sebagai penulis yang produktif, beliau telah menulis lebih dari 20 buku tentang keimanan dan agama-agama besar, mempelajari kesamaan ajaran dalam Islam, Yahudi dan Kristen. Sebelum menjadi penulis, Karen Armstrong pernah mengabdikan diri sebagai birawati Katolik Roma selama 7 tahun. Seorang komentator terkemuka tentang masalah-masalah agama, penulis yang sukses, dan penyebar semangat keberagamaan yang penuh cinta kasih. Pada tahun 2008  dianugerahi Ted Prize, dan mendapat penghargaan dari Franklin J. Rosevelt Four Feedom, terkait karyanya tentang kebebasan beragama.