Mukhyar Sani, Mukhyar
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Panggilan untuk Mentauhidkan Allah dalam Al-Qur’an Sani, Mukhyar
Alhadharah: Jurnal Ilmu Dakwah Vol 13, No 25 (2014)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (233.047 KB) | DOI: 10.18592/alhadharah.v13i25.1716

Abstract

The onesess of God in the Quran gets very urgent and strategic position. Quran in calling people towards monotheism does not always use the command to the oneness of God, or prohibition to shirk, but sometimes use another approach, which invites people to understand the balance of the universe, as real evidence, that it is imposible to believe that God is not one, because it has the potential to make the regularity of this universe then by itself becomes a mess. Styles of call to monotheism are often accompanied by words that describe the attributes of God, such as the Compassionate, Most Loud, Maha Life and others
Dampak Internet terhadap Perilaku Generasi Muda Islam Sani, Mukhyar
Alhadharah: Jurnal Ilmu Dakwah Vol 15, No 29 (2016): Alhadharah: Jurnal Ilmu Dakwah
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (516.654 KB) | DOI: 10.18592/alhadharah.v15i29.1011

Abstract

The Internet is a worldwide network between computers to communicate from one place to another in different parts of this vast world in which there are various kinds of information, both positive information, as well as negative where all the information that can be accessed via the internet. Interestingly, one communication tool that can be used by the older generation and the younger generation, even though children. Behind the great benefits, he also had something that could make a persons behavior changed from good to bad when for example he was abused by Internet users including the youth of Islam. The emergence of juvenile delinquency such as fights, and various kinds of perversity can be sourced from the misuse of the internet services. In this context, among the youth of Islam needs to be done scantlings that they "are not weak feathers and then easily catch cold."Keywords: internet, youth of Islam, criminal, communication, information, technology.Internet merupakan jaringan mendunia antar komputer untuk berkomunikasi dari satu tempat ke tempat lain di belahan dunia yang luas ini yang di dalamnya terdapat berbagai macam informasi, baik informasi positif, maupun negatif dimana semua informasi itu dapat diakses via internet. Menariknya lagi, alat komunikasi yang satu ini dapat dimanfaatkan oleh generasi tua maupun generasi muda, bahkan anak-anak sekalipun. Di balik manfaatnya yang besar, ia juga menyimpan sesuatu yang dapat membuat prilaku seseorang berubah dari baik ke tidak baik ketika umpamanya ia disalah gunakan oleh pengguna jasa internet termasuk di dalamnya generasi muda Islam. Munculnya kenakalan remaja seperti perkelahian, dan berbagai jenis perbuatan menyimpang dapat bersumber dari penyalah gunaan jasa internet itu. Dalam konteks ini dikalangan generasi muda Islam perlu dilakukan pengkuatan-pengkuatan agar mereka “tidak lemah bulu dan kemudian mudah mmasuk angin.”Kata kunci: internet, generasi muda Islam, kriminal, komunikasi, informasi, teknologi.
Fungsi Hadits Nabi Muhammad SAW terhadap Al-Qur’an Sani, Mukhyar
Alhadharah: Jurnal Ilmu Dakwah Vol 12, No 23 (2013)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (408.705 KB) | DOI: 10.18592/alhadharah.v12i23.1769

Abstract

The Quran is a holy book of Muslims, which contains the revelations of Allah. delivered to the Prophet Muhammad pbu. Its global content still needs clarity for people to be able to understand it properly. Prophet Muhammad pbu has authority to explain the unclear parts of the book through the Hadith or Sunnah. In this case, the books needs al-bayan, al-Tafsir al-tafshil, al-taqrir, perhaps even al-naskh derived from the prophet Muhammad pbu. He is acknowledged by the Quran as its "mubayyin". Therefore, the Hadith of the Holy Prophet Muhammad serves as the second source of Islamic teachings after the Quran. The scholars of ahl atsar and ahl rayi agreed that hadits explains the Quran. The scholars of ahl al-atsar expanded explained hadits, meanwhile ahl al-ra‟yi limited them. Fot the former, all true hadits about the problems mentioned in the al-Qur‟an should be considered as explaining the Quran, specifying its generality, and limiting its absolute parts