Syuhada ., Syuhada
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Dakwah Menyikapi Fenomena Pencucian Uang Hasil Korupsi ., Syuhada
Alhadharah: Jurnal Ilmu Dakwah Vol 12, No 24 (2013)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (271.446 KB) | DOI: 10.18592/alhadharah.v12i24.1759

Abstract

Corrupt politicians who sometimes seems generous is a phenomenon, because the corrupt deeds are evil deeds that are the opposite of generosity which is a good deed. Given that corruption is a secret evil of the actors, they tend cover it up in their own ways. Their efforts take in the form of money laundering by donating some of their corrupt wealth to religious social institutions. Such efforts are considered to disguise the corrupt gains and to create a self-image as a philanthropist as well as hope of Gods forgiveness. Such phenomenon is believed to occur due to the limited understanding of religious teachings, both by the perpetrators of corruption as donators and social and religious institutions as recipients. Dakwah should respond to this phenomenon. The parties are assessed as likely perpetrators of corruption are given the guidance to repent properly, while the religious social institutions are guided to be aware of the donations accepted.
Meningkatkan Kontribusi Penyuluhan Agama Islam dalam Pemberantasan Korupsi ., Syuhada
Alhadharah: Jurnal Ilmu Dakwah Vol 11, No 21 (2012)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (320.508 KB) | DOI: 10.18592/alhadharah.v11i21.1784

Abstract

Under Indonesian law there are 30 types of corruption. For eradication, the government has made a variety of rules and institutions, including the Corruption Eradication Commission (KPK), but corruption remains a problem that must be dealt with in Indonesia. Ministry of Religion as an institution that serves to foster religious life has made various efforts to make ummah obedient to Islamic teachings, religious and morally commendable. One of its efforts is to provide Islamic counseling. However, counseling still should be increased in order to contribute to corruption eradication. The contribution can be made by encouraging the extension of Islamic counseling through the development of curriculum and materials used to be consulted with the addition of an understanding of the thirty kinds of corruption, Islamic moral teachings and principles violated by the perpetrators of corruption