Novizal Wendry, Novizal
Institut Agama Islam Negeri (IAIN) Imam Bonjol Padang

Published : 3 Documents

Found 3 Documents

Majelis Zikir Al-Mujahadah Demangan Yogyakarta (Studi Kebutuhan Masyarakat Kota Terhadap Agama) Wendry, Novizal
Studi Multidisipliner: Jurnal Kajian Keislaman Vol 6, No 1 (2019)
Publisher : IAIN Padangsidimpuan

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AbstrakTulisan ini bertujuan untuk membantah teori Cox yang menyatakan bahwa semakin modern suatu masyarakat semakin jauh mereka dari agama. Metode riset ini penelitian kualitatif dengan perspektif fenomenologi. Temuan penelitian ini adalah bahwa sekalipun masyarakat sudah semakin modern namun ternyata, mereka lebih dekat dengan agama. Oleh karena itu, perkembangan majelis zikir di wilayah perkotaan Indonesia memiliki kekhasan seperti terlihat dari sosok sentral pemimpin, simbol-simbol yang terdapat dalam prosesi berzikir, serta motivasi pengikut menghidupkan majelis tersebut. AbstractThis paper aims to refute Cox's theory which states that the more modern a society is, the farther they are from religion. This research method is qualitative research with a phenomenological perspective. The findings of this study are that even though society has become more modern but it turns out, they are closer to religion. Therefore, the development of the zikir assembly in the urban areas of Indonesia has a distinctiveness as seen from the central figure of the leader, the symbols contained in the procession of remembrance, and the motivation of followers to revive the assembly.
MENIMBANG AGAMA DALAM KATEGORI ANTROPOLOGI: Telaah terhadap Pemikiran Talal Asad Wendry, Novizal
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 4, No 1 (2016)
Publisher : IAIN Tulungagung

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This essay discusses Talal Asad’s critics upon definition of religion which has been formulated by Clifford Geertz. As an essentialist-anthropologist, Geertz defined religion as a system of symbols which acts to establish powerful, pervasive, and long-lasting moods and motivations in men. Based on Talal Asad’s reasoning, however, religion could not be defined simply as an analogy of words. When it is limited to a series of words there will be gaps of religious elements that are wrapped up, or the definition will load elements that arenot religion in-essence. For Talal Asad, words is imposibly far from socio-political factors. The former affects and changes the latter throughout the timeas does religion. It changes throughout the time in respond to and in line with social-historical contexts.Keywords: Talal Asad, Cliffort Geertz, Religion
Jurnal Ulunnuha Vol 5, No 2 (2016)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

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Qawâ`id al-tafsîr as a kind of `ulūm al-Qur’ân has a significant developments in this contemporary era. One of its supporting aspect is spirit and firmly of `ulūm al-Qur’ân s scholars’ in order to see Qur’anic meaning with linguistic approach. Qawâ`id al-tafsîr is general theories that become a standard by mufassir in order to understand the meanings of al-Qur’an and to know the way to use it. It is taken by induction from many quranic verses and exegeses of mufassir toward al-Qur’an, especially linguistic mufassir.