Eka Marthanty Indah Lestari, Eka Marthanty Indah
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RESTORASI KENMU (1333-1336): EKSPERIMEN POLITIK KAISAR GO-DAIGO Lestari, Eka Marthanty Indah
IZUMI Vol 5, No 1 (2016)
Publisher : Program Studi Bahasa dan Kebudayaan Jepang, Fakultas Ilmu Budaya, Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/izumi.5.1.11-19

Abstract

This article describes the Kenmu Restoration and several important historical events that happened around that time. Kenmu Restoration or Kenmu no Shinmei is a historic period in Japan from 1333 to 1336. This restoration marks 3 year period between the fall of Kamakura Bakufu and the rise of Ashikaga Bakufu. The essence of Kenmu Restoration as the political experiment by Emperor Go-Daigo is to give the same opportunity for nobleman and army to run the government. However, this idea cannot be realized as there was conflict between nobleman and army. The nobleman assumed that the political power must be returned to the Emperor and nobleman has right to control the government. On the contrary, army who fought to return the authority of Emperor also demanded the compensation, position in the government. Therefore, Kenmu Restoration at last failed. Ashikaga Takauji, the follower of Emperor Go-Daigo, was angry when the Emperor refused to appoint him as Shogun. As the result, Ashikaga Takauji sent his troops to destroy Emperor Go-Daigo. It indicates the rise of Ashikaga Bakufu.   
Reader-Response Study on Characteristics of Arafo Women in Nodeko’s Web Manga Dokushin OL No Tatemae To Honne Puspitasari, Dewi; Lestari, Eka Marthanty Indah
Lingua Cultura Vol 12, No 2 (2018): Lingua Cultura Vol. 12 No. 2 (In Press)
Publisher : Bina Nusantara University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (370.98 KB) | DOI: 10.21512/lc.v12i2.2107

Abstract

This research aimed to analyzed the responses of readers regarding the characteristics of Arafo women in web manga. In this case, the researchers want to see the responses of the readers regarding occupation, marriage, and the lifestyle of Arafo women. With the reception theory by Hall, it could be seen whether the message from the author of the web manga about Arafo women can be fully understood or interpreted differently by the readers. This research used a qualitative method with the research steps; namely identifying the suitable respondents, planning the instruments in the form of the list of questions for an interview, collecting data through field study (related to interview), and literature review (related to the written data). Data analysis was performed with stages; namely processing the result of the interview, reducing data, grouping data, interpreting data, and concluding data. The research result shows that there are three types of readers based on the theory of Hall; namely dominant/hegemonic position regarding age and occupation of Arafo women, the negotiated position related to issue of independence, and oppositional position related to issues of spouse and marriage. Different feedbacks from the readers on the same text are affected by some factors; namely knowledge about the condition of Japanese society and Arafo women, a difference of experience, and difference of perspective.
FILOSOFI CINA DALAM PERIBAHASA JEPANG Lestari, Eka Marthanty Indah
Puitika Vol 12, No 1 (2016)
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (198.687 KB)

Abstract

Brief, meaningful expression or sentence which includes comparison, parable, suggestion, principle of life, or rule of behaviour is called the proverb. Japan is a country that is highly influence by Chinese culture. One of these influences can be viewed from its proverbs that are widely spread and still known until now in the society. There are many Japanese proverbs which include teaching or philosophy from the Chinese folklores. The philosophy comes from the ethics of Confucius and Buddhism. This paper discusses ten proverbs with the philosophy from China. These ten proverbs are ishi ni tatsu ya, issui no yume, gashin shoutan, gyofu no ri, keikou to naru mo gyuugo to naru nakare, dasoku, chousan boshi, ten’i muhou, tougenkyou, and haisui no jin. The aspects related to these ten proverbs that will be discussed are their history, Chinese philosophy within the proverbs, the use of proverbs in the context of sentence, and the functions in which the proverbs have pragmatic and social functions. 
Budaya Permintaan Maaf Di Tempat Kerja Dalam Drama Jepang: Tinjauan Sosiolinguistik Lestari, Eka Marthanty Indah
IZUMI Vol 8, No 2 (2019)
Publisher : Program Studi Bahasa dan Kebudayaan Jepang, Fakultas Ilmu Budaya, Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/izumi.8.2.82-100

Abstract

The apology is an action in which a person states his/her regret on the mistake which he/she did. The procedures in apology are closely related to the culture which is applicable in a region. This research in general aims to understand the apology culture in the workplace of Japan. The specific objectives of this research are 1) to identify the expression of apology used in the workplace; 2) to identify the apology strategy used in the workplace; and 3) to analyze the aspects which affect choices of expression and apology strategy. The qualitative research methodology was used, while the problem of research was viewed from the perspective of sociolinguistics. Source of the data in this research is a Japanese drama entitled Haken no Hinkaku (2007). In the drama, there are 78 (seventy-eight) apology expressions used in the workplace. The apology strategies are as follows: 1) directly apologizing; 2) providing explanation or stating the reason; 3) being responsible; 4) offering replacement of the damaged goods; and 5) making a promise to not repeat the same mistake. Furthermore, the aspects which play role in choosing expression and apology strategy are situation, degree of the mistake which was made, and the status of interlocutors.