Articles

Found 7 Documents
Search

Spekulasi dalam Pasar Saham

La_Riba Vol 1, No 1 (2007): Need Assesment SDM Ekonomi Islam di Indonesia
Publisher : Program Studi Ekonomi Islam, Fakultas Ilmu Agama Islam, Universitas Islam Indonesia

Show Abstract | Original Source | Check in Google Scholar

Abstract

As a modern finance institution, stock market has several weaknesses and unfair market model but in practice, the modern economic system recognizes it as part of economic development in a state. Speculation is one of the weaknesses, the investor has to know the changeable time and market trend, making analysis and calculation then take decision to do speculation in buy and sell stock. The activities above have made market more active and dynamics. People in general take advantages from the speculation. If sharp calculation will get more advantages and if no will be loss much money. The practice as same as gambling system and systematically will smash principle of economic society. Islam has guidance in the case of speculation like what has happen in stock market. The article has objective to give guidelines how practically Islam give explanation about the issue. In the mudharabah and musyarakah system, people need capital to do their business by cooperation with capital holder. If sell and buy stock, so capital revolves among investors only and then real sector cannot develop due to lack of capital.Keywords: spekulasi, pasar saham, dan investasi.

Good Governance, Gender Mainstreaming, and Religion

Millah: Jurnal Studi Agama Vol 7, No 1 (2007): English Version
Publisher : Program Magister Ilmu Agama Islam, Universitas Islam Indonesia

Show Abstract | Original Source | Check in Google Scholar

Abstract

From Good Governance perspective, Indonesia has given positive contribution toward gender issues. Legally, Indonesia has fulfilled all conditions as state with good governance, but unfortunately, at the field showed that such ordinances issued were ineffective. PSI-UII’s research report has found the correlation between violence against women and religious understanding. In the field finding will give inputs to all people who concern with the issue. Several Muslim scholars already had given us some solution with interpretation toward al-Quran and Hadits, which support gender justice and equality. Government and all organization involved, have to support law and its instrument can be applied well.Keywords: governance, gender, religious interpretation.

GOOD GOVERNANCE DALAM PERSPEKTIF PENGUATAN PERAN GENDER DALAM BINGKAI AGAMA

Millah: Jurnal Studi Agama Vol. VII, No. 1, Agustus 2007 Agama dan Good Corporate Governance
Publisher : Program Magister Ilmu Agama Islam, Universitas Islam Indonesia

Show Abstract | Original Source | Check in Google Scholar

Abstract

On Good Governance perspective, Indonesia has given positive contribution toward gender issues. Legally, Indonesia has fulfilled all conditions as state with good governance, but unfortunately, at the field showed that such ordinances issued were ineffective. PSI-UII’s research report has found any correlation between violence toward women and religious understanding. In the field finding will give inputs to all people who concern with the issue. Several Muslim scholars already give us some solution with interpretation toward al-Quran and Hadits, which support gender justice and equality. Government and all organization involved, have to support law and its instrument can be applied well.

KEADILAN SOSIAL DALAM KEUANGAN SYARIAH

Millah: Jurnal Studi Agama Vol. XV, No. 1, Agustus 2015 Keuangan Islam dan Peran Kesejahteraan
Publisher : Program Magister Ilmu Agama Islam, Universitas Islam Indonesia

Show Abstract | Original Source | Check in Google Scholar

Abstract

Social justice in the Islamic economy is based on spiritual commitment and the concept of universal brotherhood among human beings which requires that all resources be sacred trust God, used to realize Maqashid Shari’ah, it is the fulfillment of human life. This paper describes the theory of social justice that focus on Islamic financial. The foundation of Islamic justice can be seen from al-Qur’an Surah al-Hadid: 25 affirming that justice has been emphasized by the Qur’an as the primary mission of the Prophets sent by God Almighty, including economic justice and the elimination of the income gap. Social justice in Islam is the implication of the fundamental principle underlying all the teachings of Islam, namely monotheism. At the level of practice, Islam prohibits usury, Islam seeks to build a society based on honesty and fairness. Justice in this context has two dimensions, namely the financiers are entitled to a reward, but should be commensurate with the risk and effort required, and the reward is determined by the profit. Implementation of Islamic justice theory in Islamic finance can be seen from mudharabah and Musharaka or commonly known as a profit and loss sharing.

Mengkaji Kebutuhan Floating Market Muslim terhadap Bank Syariah (Studi Kasus Anggota Pengajian Bisnis Al-Kautsar NU di Wilayah DIY)

Millah: Jurnal Studi Agama Vol. VIII, No. 1, Agustus 2008 Pertumbuhan Ekonomi Islam di Indonesia
Publisher : Program Magister Ilmu Agama Islam, Universitas Islam Indonesia

Show Abstract | Original Source | Check in Google Scholar

Abstract

Entrepreneurs of NU, engaged in the al-Kautsar religious gathering, can be deemed as having good education and structural position either as a member or an organizer. They declare that NU institutionally gives a big contribution to their business. Their companies are generally home-industries in which they themselves pay the capital. Though the profit is less than IDR 5,000,000, they are aware of developing their industries. Their participation in the Islamic organization, NU, does not mean that they do not choose the conventional banking system, not the shariah one. Their choice is based upon a consideration which banking system is more beneficial for them. To put simply, it can be said that they will be enthusiastic and interested in utilizing the services of shariah-banking system if they could get more benefits. However, they prefer interest system than profit-sharing system. They consider both systems as being at the same position and regard interest as religiously acceptable. Therefore, they believe that conventional banking system is allowed in Islam. Though having preference to conventional banking system, they still possibly utilize shariah-banking system as long as it can give more facilities and benefits and confess that shariah-banking system is in line with their religious doctrines.Keywords: pasar mengambang, pengusaha NU, bank syariah

Urgensi Ijtihad Ekonomi Pada Era Globalisasi

UNISIA No 75: Tahun XXXIII Triwulan VII 2011
Publisher : Universitas Islam Indonesia

Show Abstract | Original Source | Check in Google Scholar

Abstract

Globalization has changed the fabric of human life and lead to accelerated economic development islam as a religion rahmatan ill alamin is required to always be ready to provide solutions to various issues, because not every economic problem in the modern era has been arranged in al-Quran and al-Hadith, then opened the door of ijtihad. Method of economic ijtihad has very important position, because products of globalization are very fast and diverse. The classical scholars have provided a good example of how diligence in the economic field that should be followed by the scientists of this modern era. In the current era, the most appropriate economic ijtihad is the collective ijtihad as has been done by the DSN-MUI, Bahsul Masail NU, and Majelis Tarjih Muhammadiyah. However, should also noted how economic ijtihad products that now exist can be mutually reinforcing and contribute to the repertoire of minimal economic sciences of Islam, not the other way would lead to disunity.Keywords: Economic Ijtihad, Islamic economics, globalization, maslahah.  

PRINSIP KEADILAN DALAM PEMBAGIAN WARIS DAN WASIAT PADA MASYARAKAT MUSLIM YOGYAKARTA

istinbath Vol 16 No 2 (2017): Desember
Publisher : Fakultas Syariah UIN Mataram

Show Abstract | Original Source | Check in Google Scholar | Full PDF (247.476 KB)

Abstract

Abstrak Peneliti tertarik untuk menganalisa bentuk dan model waris dan wasiat pada masyarakat muslim Jawa yang berprinsip keadilan. Urgensi dari hasil temuan dalam penelitian ini adalah; adanya tawaran reinterpretasi terhadap perluasan sasaran hukum waris dan wasiat Islam, dan  memberikan gambaran tentang model pembagian waris dan wasiat Islam yang berprinsip keadilan yang bermuatan lokal. Penelitian ini dilaksanakan di wilayah Sleman, Yogyakarta. Sumber datanya adalah seluruh Kaur Kesra  Desa di wilayah penelitian dan teknik sampel yang digunakan adalah Purposive random sampling. Analisis dengan cara non-statistik yaitu secara kualitatif dengan menggunakan metode “reflektive thinking” dengan pola deduksi-induksi dan tata pikir devergen yaitu tata pikir kreatif inovatif. Penelitian ini menemukan bahwa dalam masyarakat manapun agama yang dianut cenderung berpengaruh dalam berbagi aspek kehidupannya sehingga wajar jika hukum Islam sulit dinafikan eksistensinya dikalangan masyarakat Jawa. Oleh karena itu, bagi suku Jawa berjalannya pluralisme hukum antara hukum Islam dan adat sulit dihindari, bahkan pluralisme ini sudah merupakan hal yang diyakini secara umum. Masyarakat yang saat ini menganut agama Islam sudah terbiasa diatur dengan norma hukum adat, sehingga hukum waris Islam dan adat terkadang tidak terhindarkan. Dalam sistem pembagian harta peninggalan, masyarakat muslim Jawa tidak seluruhnya menggunakan sistem pembagian waris dan wasiat Islam, tetapi lebih cenderung dengan sistem adat Jawa, walaupun ada sebagian sistem Islam yang dipergunakan. Abstract This study aims to explain the concept and the method of estate and testament division amongst Javanese Muslim that is based on the principle of justice. This study is hopped to offer reinterpretation of Isamic law of inheritance and give an overview of the distribution of inheritance  and tastement in Selaman, Yogyakarta. The data were collected through observation and interview all the head of welfare affairs in all areas of research. It also used purposive randaom sampling. Analysis is conducted by nonstatistical qualitatively using “reflective thinking”with the pattern of induction and deduction-governance for innovative creative thinking. This study found that in any society the religious affiliation tends to affect the share aspetcs of their life so the influence of Islamic law in inevitable the people of Java. Therefore, for egal pluralism Javanese passage between Islamic law and custom are difficult to avoid, even pluralism is accepted. People that are now converted to Islam have become accustomed to e governed by customary law norms, so that Islamic law and customs are sometimes unavoidable. In the system of the distribution of inheritance, the customary system of Java applies although some Islamic system is also used.