Dudung Abdurahman, Dudung
Dosen Sosiologi Agama Fakultas Adab dan Budaya, UIN Sunan Kalijaga

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SOSIOLOGI KAUM SUFI: Sebuah Model Studi Integratif-interkonektif Abdurahman, Dudung
Jurnal Sosiologi Reflektif Vol 9, No 2 (2015)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

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Abstract

This paper employs an integrated-interconnected perspective toexamine Sufi groups and theirroles in developing Islamic teachingsand performing social functions. Known as communities primarilycharacterized by their esoteric religious interpretation and Teacher-Student structured relationship, Sufi groups can be approachedthrough analyzing their religious doctrines as well as their socialpractice. Combining these two analytical approaches, this paperargues that the dynamics of Sufi groups rests up on three factors.Firstly, the development of Sufi doctrines into ritual practices servestoproduce and strengthen particular patterns of social solidarityamong the followers. Secondly, the participation of Sufi groups inthe life of plural societal relations may take form in a distinct socialmovement, particularly when they are involved in the so-calledpublic spiritual and morality enforcement.Thirdly, Sufi groups canbe classified into three groups: pragmatic-inclusive, fundamentalistexclusive,orpragmatic-fundamentalist.
Pesantren, Tarekat, dan Kedamaian Abdurahman, Dudung
EDUKASI: Jurnal Penelitian Pendidikan Agama dan Keagamaan EDUKASI | VOLUME 4, NOMOR 3, JULI 2006
Publisher : Badan Litbang dan Diklat Kementerian Agama RI

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Abstract

Pesantren, Tarekat, dan Kedamaian
Diversity of Tarekat Communities and Social Changes in Indonesian History Abdurahman, Dudung
Sunan Kalijaga: International Journal of Islamic Civilization Vol 1, No 1 (2018)
Publisher : Sunan Kalijaga: International Journal of Islamic Civilization

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Islam as a religious system is generally based on three principal teachings called as aqidah (theology), syari'ah (law), and tasawwuf (Sufism, moral and spiritual). Each thought and the Islamic expertise have also established Muslim communities that demonstrate the diversity of social and religious history in various regions on the spread of Islam. In the history of the spread of Islam in Indonesia, particularly the Sufis always showed a significant role in each period of social change. Therefore, further discussion of this paper will be based on the development of tarekat communities. The historical facts in this study are presented gradually based on the unique cases in each period. The tarekat communities in Nusantara in the early period of Islam, which is the 13th century until the 17th century, have established the religious system patterned on the diversity of doctrine, thought, and tradition that is acculturative with various cultures of the local society in Nusantara. Then they developed during the Dutch colonial period in the 18th century and the 19th century. Besides contributing in the Islam religious founding, they also contributed in the patriotism struggle and even protested in the form of rebellion towards the Dutch colonial. The Sufis from various tarekat streams displayed antagonistic of political acts towards the Colonial government policies. It was developed at the beginning of the 20th century, which is the period of nationalism and of Islamic reform movements. The social force of tarekat people became an indicator of the religion revival that was very influencing towards the nationalism movement in Indonesia. The last one, it has been developing on the independence day of Indonesia, which is called the contemporary period, until today. The tarekat people have built a community system variously based on the principle of beliefs and various ritual activities. The tarekat people always develop, modify, and actualize the tasawwuf teachings and the tarekat practice, mainly in order to complete the spirituality and morality improvement of the society. The tarekat people’s contributions are very helpful for the society in general in order to fulfill the mental necessity. Their religiosity is also strategic enough to be used as a control media for the moral life of the nation.
The Integration Perspectives for Historical Study of Indonesian Islam Abdurahman, Dudung
TAWARIKH Vol 9, No 1 (2017)
Publisher : ASPENSI in Bandung, Indonesia

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ABSTRACT: During 15 centuries, Islam has always met with many cultures, even Moslems who come from different ethnic and social backgrounds have made Islam a multicultural reality. Therefore, the paradigm of humanity science will be always actual to understand the reality of Islamic society in the context of the integration amongs historical religious and cultural perspectives. The three perspectives can become on epistemology of "multicultural Islam". Its methodology can be developed into a variety of Islamic objects. In this paper, the epistemology will be more focused on history and culture. Both are explored in a religious context of Islam. The use of this perspective is based on the development of Islam in Indonesia and Sufism on local communities in particular. As an outline of the development, as follow: firstly, the development of Islam always adapts to the local culture; secondly, ongoing local Islamic construct and it is also changing due to the influence of Western culture and the reform in the Islamic world; and thirdly, continuing encounters of contemporary Islamic diversity, due to the development of modern multiculturalism. In addition, the integration of perspectives in explaining Islam can produce knowledge of "historical-multicultural", that is Islam in reality, difference, and diversity that occurs and is recognized by the Moslem communities within a certain time. Furthermore, the knowledges based on "historical-multicultural" can also be used as a discourse for solving human problems that always arise in the present and future days. KEY WORDS: Historical Study; Religious and Cultural Perspectives; Indonesian Islam; Multicultural Islam; Islamic Epistemology.About the Author: Prof. Dr. Dudung Abdurahman is a Lecturer at the Faculty Adab and Humanities UIN (Universitas Islam Negeri or State Islamic University) Sunan Kalijaga, Jalan Marsda Adisucipto, Yogyakarta, Indonesia. For academic interests, the author is able to be contacted via e-mail at: durahman.uin@gmail.comRecommended Citation: Abdurahman, Dudung. (2017). “The Integration Perspectives for Historical Study of Indonesian Islam” in TAWARIKH: International Journal for Historical Studies, Vol.9(1), October, pp.9-22. Bandung, Indonesia: Minda Masagi Press and UIN SGD Bandung, ISSN 2085-0980. Article Timeline: Accepted (August 17, 2017); Revised (September 19, 2017); and Published (October 28, 2017).
Fenomena Multikulturalisme dalam Sejarah Islam Klasik Abdurahman, Dudung
THAQAFIYYAT: Jurnal Bahasa, Peradaban dan Informasi Islam Vol 17, No 1 (2016): Thaqãfiyyãt
Publisher : Fak. Adab dan Ilmu Budaya UIN Sunan Kalijaga Yogyakarta

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Multiculturalism today become an issue and study materials are attractive for a wide range of knowledge about pluralism in the social order, including in relation to the lives of muslims. This study examines the relationship between Islam and multiculturalism, based on the premise that Islam as a system of doctrine that comes from Gods revelation is always growing and developing appropriate socio-cultural context of its adherents, as shown in the history of the classical period. Therefore, the main problem of this study, how the life of multiculturalism in muslim society in that period. So the study aims to map patterns of multiculturalism within the Muslim communities. The research was developed by the historical method, with socio-cultural approach. Based on this study found patterns of multiculturalism as follows: First, the muslim community during the period of the Prophet and the Khulafa al-Rashidun-based Arab culture, and Islam is growing with the development pattern of teaching that accommodate the cultural forms that are rooted in the tradition of al-qabaliyyah alashabiyyah. Second, the pattern of growing muslim community in the politics of Arabism, as at the time of the Umayyad Daula, acculturation would encourage the growth of the Muslim-Arab Muslim communities against non-Arabs to the expansion of Islam during this time. Third, multiculturalism patterns more apparent as the reality of pluralism in Muslim society is indicated by the role of communities in the context of non-Arab Islamic culture and civilization construction, as developed Abbasid.
Sufisme di Priangan:Doktrin, Ritual, dan Sosial-Politik Abdurahman, Dudung
TAJDID Vol 23 No 2 (2016)
Publisher : Research and Development Institution, Darussalam Institute for Islamic Studies

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Abstract

Tarekat community in Priangan performed religious and social-political movements that keep changing along with Moslems’ dynamic movement and political development of Indonesia . The change and diversity of the tarekat movement occurs in its three communities, namely: Godebag community in Tarekat Qadiriyah wa Naqsyabandiyah (TQN) Suryalaya, Wara’i community in Tarekat Idrisiyah Pagendingan, and Tijani community in Tarekat Tijaniyah Garut. This research reveals several significant issues. First, the core of Sufi’s doctrine that is developed in tarekat ritual system functions to strengthen spirituality and morality of the tarekat community. Different Sufi’s doctrines in each tarekat result in different social-political relationship among those three tarekat communities. Second, the social-political roles, relationships and participations of the tarekat community change along with the political changes of the government that ruled both in colonial era and in the Indonesian independence. Third, the social-political movement of the tarekat community can be differentiated into: inclusive-pragmatism of Godebag community, exclusivism-fundamentalism of Wara’i community, and fundamentalism-pragmatism of Tijani com-munity. Fourth, tarekat community movements promote spiritual and moral public education in social-political life in Indonesia . Based on the findings, it can be concluded that social-political movements of tarekat community are in line with Sufi’s doctrines that change into various movement types. Therefore, tarekat community is predicted to develop changing social-political movements.