Andi Yaqub, Andi
Unknown Affiliation

Published : 3 Documents

Found 3 Documents

Bilancia: Jurnal Studi Ilmu Syariah dan Hukum Vol 11 No 1 (2017): BILANCIA
Publisher : Bilancia: Jurnal Studi Ilmu Syariah dan Hukum

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Conservation of the environment is a form or mode of managementand protection of all things related to human life wisely andsustainably. Understanding of the environment is closely related to therealization of the ideals of the nation and the country. Therefore, theprojection of understanding is arranged in the national developmentmap. One of the ideal perspective is the deep understanding of theenvironment and the philosophy of the nation of Islamicjurisprudence/islamic law.Beginning the concept of environmental conservation focuses on thelove of nature as a manifestation of servantship to Allah swt. Theteleological review positioned the approach of environmentaljurisprudence as the ideal framework for environmental conservation.The substance of jurisprudence / Islamic law emphasizes the paradigmof goodness that delivers individual consciousness and socialconsciousness.Environmental jurisprudence can be contained in the law substance, inthe Law as well as government regulations, whether located at thecenter, and at the region. The implementation phase also positions thestrengthening of Islamic law as an ethical approach and also as a socialcontrol. The rules on environmental conservation in Indonesia arecategorized under environmental law, environmental science andenvironmental politics.
Al-'Adl Vol 11, No 2 (2018): Al-'Adl
Publisher : Institut Agama Islam Negeri (IAIN) Kendari

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Paradigm is a color that gives an impression of attitude and behavior. The bias of the paradigm towards self and beyond the human self can be tasted through deep understanding. Among the instruments that can be used is jurisprudence. To find out the depth of understanding and level of awareness, research was conducted on the academic community of IAIN Kendari in the frame of the 4.0 industrial revolution. In IAIN Kendari, the environmental fiqh paradigm that is understood to follow the paradigm style as stated in RI Law No. 32 of 2009 concerning Environmental Protection and Management including Sustainable Development; Ecological Sustainability; and conservation The supervision paradigm of the academic community in IAIN Kendari found that the achievement of work programs oriented to environmental preservation went well, self-understanding as a trustworthy human being. The campus learning climate has followed the standards of era transformation from manual/conventional services to online or electronic services. This illustrates the rate of participation of Kendari IAIN in the era of industrial revulsion 4.0 is very significant. The construction of the environmental fiqh paradigm in the era of industrial revolution in Kendari IAIN was based on problems with the concept of restoration towards a harmonious life, containing customs and obligations of the role and preservation of the environment as a basis for environmental awareness and responsibility. The integration of the dimensions of Islamic law (fiqh), adat/culture, and science then formulated the paradigm of nature lovers as a new paradigm for environmental preservation.
AL-Fikr Vol 19, No 1 (2015)
Publisher : AL-Fikr

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This article discusses fundamental understanding and radical as the root of the conflict within Islam. Fundamentalism and radicalism are ideologies that adhere to the principle of religious literalists. According to them, the Koran and the Hadith are the basic principle of Islam that do not require interpretation. Adhering to the text of the Quran and the Hadith is literalist, fundamentalist groups made in recent years, is also suspected to be followers of radicalism. The fundamentalism and radicalism that exist today in various countries (including Indonesia), still to be recognized as one of the components of society that does not come out of Islam. Nowadays, Fundamentalism and Islamic radicalism, may be considered that its existence has entered the modern period. They  focusing on challenge the West and there is also the fundamentalist style and radikalist not challenging the West, but trying hard to make the practice of Islamic law in a country. For the latter group, they exist and survive in Indonesia.