Ahmad Masfuful Fuad, Ahmad Masfuful
Program Pascasarjana UIN Sunan Kalijaga Yogyakarta

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CEDAW AND THE RIGHTS OF KINSHIP IN ISLAMIC FAMILY LAW Fuad, Ahmad Masfuful
Al-Mawarid Jurnal Hukum Islam Vol 15, No 1 (2015): Islamic Family Law Reform in Contemporary Indonesia
Publisher : Islamic University of Indonesia

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Abstract

The following article traces the issues of Human Rights (HAM) has always been the center of attention, including in relation to family law in Islam. The principles of equality, equal rights, and equal position for the relationship of husband and wife become a topic of interest for many people. The birth of the CEDAW (Convention on the Elimination of All Forms of Discrimination Against Women), proves that the international community to pay more attention to this issue. Islam, as a religion which contains a comprehensive way of life certainly had her cover of this issue through the principles of Islamic family, because Islam was very attentive to the importance of the institution of family as one unit in society. The result of this article has been revealed that the basic principles of Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW) for instances equality, equal position and equal rights in accordance with the principles of Islamic law. Keywords : Islamic Family Law, Human Rights, CEDAW, Kinship.
PERGOLAKAN POLITIK MESIR MASA KOLONIAL DAN DAMPAKNYA TERHADAP REFORMASI HUKUM KELUARGA ISLAM Fuad, Ahmad Masfuful
MAHKAMAH: Jurnal Kajian Hukum Islam Vol 1, No 2 (2016)
Publisher : IAIN Syekh Nurjati Cirebon

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Abstract

Pengaruh kolonisasi Barat terhadap beberapa negara berpenduduk mayoritas muslim secara langsung juga berdampak kepada sistematika hukum Islam yang berlaku di negara tersebut. Konsekuensi ini merupakan sebuah penegasan dari sebuah kecenderungan westernisasi dan gerakan modernis yang keduanya merupakan hasil dari kontak dunia Barat dengan peradaban Barat modern. Mesir sebagai salah satu negara muslim yang besar, juga mengalami hal tersebut. Datangnya Inggris dan Perancis mau tidak mau menjadikan sektor hukum dan perundang-undangan yang berlaku mengalami beberapa kali perubahan. Tak terkecuali dalam hal hukum keluarga atau yang biasa disebut juga dengan al-Aḥwāl al-Syakhṣiyyah.The influence of Western colonization on the Muslim majority countries directly affect the systematics of Islamic law applied in that country. This consequence is an affirmation of a trend of westernization and the modernist movement that both are the result of contact with the Western world of modern Western civilization. Egypt, as one of the major Muslim countries, also experience it. The coming of the British and French inevitably make the sector of law and regulations in force experienced several changes. Not least in terms of family law or commonly referred as al-Aḥwāl al-Syakhṣiyyah.
CEDAW AND THE RIGHTS OF KINSHIP IN ISLAMIC FAMILY LAW Fuad, Ahmad Masfuful
Al-Mawarid Vol 15 No 2 (2015): Islamic Family Law Reform in Contemporary Indonesia
Publisher : Program Studi Ahwal Al Syakhshiyah

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Abstract

The following article traces the issues of Human Rights (HAM) has always been the center of attention, including in relation to family law in Islam. The principles of equality, equal rights, and equal position for the relationship of husband and wife become a topic of interest for many people. The birth of the CEDAW (Convention on the Elimination of All Forms of Discrimination Against Women), proves that the international community to pay more attention to this issue. Islam, as a religion which contains a comprehensive way of life certainly had her cover of this issue through the principles of Islamic family, because Islam was very attentive to the importance of the institution of family as one unit in society. The result of this article has been revealed that the basic principles of Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW) for instances equality, equal position and equal rights in accordance with the principles of Islamic law.Keywords : Islamic Family Law, Human Rights, CEDAW, Kinship.
Practicing Ihsan with Tasawuf Amaliyah Fuad, Ahmad Masfuful
Al-Albab Vol 7, No 1 (2018)
Publisher : Graduate Program of Pontianak Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v7i1.959

Abstract

Moch. Djamaluddin Ahmad, Tasawuf Amaliyah, Jombang: Februari, 2018Practicing Ihsan with Tasawuf AmaliyahAs Islam is spread out by the Prophet of Muhammad (Peace be Upon Him: PbUH) for the seeks of becoming the blessing for the universe (raḥmatan lil ‘ālamīn), Islam offers three main pillars namely iman, islam, and ihsan. The first pillar of iman consisting of its principles (rukun) is the manifestation of the belief of a believer which is known as theology (akidah). The second pillar of Islam together with its five principles is the manifestation of the practice of Islamic teaching (syariat). And the third pillar of ikhsan is the essence of the practicing of the values of Allah the almighty God and the values of the worshipers as later known as hakikat. 
MENELAAH KEMBALI KETENTUAN USIA MINIMAL KAWIN DI INDONESIA MELALUI PERSPEKTIF HERMENEUTIKA Fuad, Ahmad Masfuful
Al-Maslahah Vol 11, No 2 (2015)
Publisher : Fakultas Syariah dan Ekonomi Islam (Syari'ah Faculty and Islamic Economic)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/almaslahah.v11i2.145

Abstract

Reviewing the minimum marrying age provision through legal hermeneutic approach could analyze three main points: First, the context of the determination of the minimum age to marry in UU No. 1 1974; Second, the authentic meaning of the provisions of the minimum marriage age limit in the UU No. 1 1974; Third, the relevance of the provisions of the minimum marriage age limits and the contribution to the social development of society. The findings of this article are: (1) The context of the birth of Article 7 (1) of UU No. 1 1974 about marriage is the fusion of the social, political, cultural, economic and religious factors; (2) The meaning of the delimitation of the minimum age at marriage in the Marriage Act is to create quality family through preventive cultural practices of early marriage/underage, so that people can realize the goal of marriage is good with no end in divorce and got a good offspring and healthy; (3) The determination of a minimum marriage age limit in Article 7 paragraph (1) is considered to be irrelevant because that is not in accordance with the spirit of the law of the birth of the chapter. Therefore, the necessary review and change the contents of that article in order to contribute to the social development of society, namely in terms of health, education, economy and population.
Qiyas Sebagai Salah Satu Metode Istinbāṭ Al-Ḥukm Fuad, Ahmad Masfuful
Mazahib Jurnal Pemikiran Hukum Islam Volume 15, Nomor 1, Juni 2016
Publisher : IAIN Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (650.817 KB) | DOI: 10.21093/mj.v15i1.606

Abstract

One of the methods of deriving Islamic law which is widely known in the study of usul fiqh is qiyas. Qiyas is very popular among the scholars of Shafi?i. In simple terms, qiyas can be interpreted as an attempt to equate the law of a case that does not have a legal na?? to the case that already has a legal na??, because of the equation of 'illat. This article try to study qiyas as one method in istinb?? al-?ukm by describing several aspects including the elements, requirements and steps that must be passed by a mujtahid who want to derive Islamic law through qiyas method.