Eka Putra Wirman
Imam Bonjol State Islamic Institute for Islamic Studies (IAIN) of Padang

Published : 6 Documents
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الجندر في منظور الإسلام ايكا فوترا ويرمان

Kafa`ah: Journal of Gender Studies Vol 3, No 2 (2013)
Publisher : Institut Agama Islam Negeri (IAIN) Imam Bonjol Padang

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Islam --sebagaimana yang termaktub di dalam Al-Qur’an dan  Hadis Nabi SAW-- tidak membedakan antara perempuan dan laki-laki semata-mata karena perbedaan gender.  Meskipun terdapat perbedaan, perbeda tersebut  hanya perbedaan   secara biologis yang  tentunya membawa kosekuensi yang berbeda.  Islam meberi perempuan hak yang sama dengan laki-laki seperti hak waris, hak nafkah,  berperan aktif dalam bidang ekonomi, hak belajar dan mengajar dan  hak dalam membelanjakan harta. Islam meletakkan dasar –dasar yang menjaga keseimbangan  antara hak dan kewajiban bagi perempuan.  Islam juga meletakkan dasar yang kokoh  terkait dengan posisi perempuan sebagai bagian dari masyarakat. Keywords : Islam, gender, hak perempuanCopyright © 2013 by Kafa`ah All right reservedDOI : 10.15548/jk.v3i2.51

THE FALLACIES OF HARUN NASUTION’S THOUGHT OF THEOLOGY

JOURNAL OF INDONESIAN ISLAM Vol 7, No 2 (2013)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

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Abstract

As one of the central figures in Islamic studies in Indonesia, Harun Nasution has made a great impact of influence. His model of theology has become a trend-setter and a blue-print in Islamic studies in this country for decades since the 1970’s. As a loyal admirer and follower of the Mutazilah, Harun Nasution gave rise to the idea that Muhammad Abduh was a prominent Islamic reformer who agrees with Mutazilah doctrine and is even more liberal than the Mutazilah. To support his idea, Harun Nasution put forward Hashiyah ala al-Sharh al-‘Aqa’id Dawwani li al-Adhudhiyyah by Muhammad Abduh which is the main reference for his famous book Muhammad Abduh dan Teologi Rasional Mutazilah. Harun Nasution’s thought needs to be analyzed and reviewed methodologically, in order to make the theological thought always passionate and spared the stagnation and status quo. This study uses the main work of Harun Nasution Muhammad Abduh dan Teologi Rasional Mu’tazilah as its main source in addition to the book Al-Syaykh Muhammad ‘Abduh bayna Al-Kalamiyyin wa Al-Falasifah by Sulayman Dunya. Nasution’s concepts are analyzed through content analysis which consists of data collection, classification, reduction, analysis, and conclusion.

Hukum Alam dan Sunnatullah: Upaya Rekonstruksi Pemahaman Teologis di Indonesia

ILMU USHULUDDIN Volume 1, Nomor 4, Juli 2012
Publisher : ILMU USHULUDDIN

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This paper will provide a comprehensive understanding of the notion sunnatullāh and natural law, both in terms of science and the Qur’ān. Then it will also see the similarities and differences between the two. In this respect, the writer questions whether the sunnatullāh mentioned in the Qur’ān is similar to what meant by the laws of nature? Are the natural and all applicable laws inherently absolute and static?, and consequently they do not change gradually, and do not allow or support the development of science? Above questions need answers from the writers of theology, especially Indonesian, to discuss theology of nature in line with the discussion of nature itself which is done by scientists. So far there are indications these two terms have different purposes and meanings. This difference in the reformulation and reconstruction ultimately requires an understanding of theology, especially about the notion of natural law and sunnatullāh which has been the understanding of elementary students of theology and author in Indonesia.

Naẓariyāt fī Takāmul al-‘Ulūm: Dirāsah Naqdīyah wa Ta’sīsīyah li Naẓariyat Minangkabawīyah

Studia Islamika Vol 23, No 1 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

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Naẓariyāt fī Takāmul al-‘Ulūm: Dirāsah Naqdīyah wa Ta’sīsīyah fī Thaqāfat al-Minangkabau

Studia Islamika Vol 23, No 1 (2016): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

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Abstract

This article aims at identifying various concepts of science at Islamic Universities in Indonesia, especially after the conversion of a number of State Islamic Institute (IAIN) into the State Islamic University (UIN). After analyzing the existing concepts and its shortcomings, this study offers a new pespective that is derived from Minangkabau local wisdom as an alternative. The study uses text analysis methods against various science concepts adopted by various state Islamic universities, such as “Web Spiders”; “Tree of Science”, and “Integration of Science” Through a comparative study between various opinions and work around the Minangkabau tradition, it was concluded that the current concepts being applied are mostly based on the dichotomy of science, where a discipline only applies in a particular period, and does not apply at other times. This sort of dichotomy in turn leads to a vacuum and underdevelopment, even shutting down the growth and progress of certain sciences. Therefore, this study offers a new scientific paradigm called “Tali Tigo Sapilin” which is based on local wisdom of Minangkabau culture with its characteristics, such as balance, synergy and collaboration.DOI: 10.15408/sdi.v23i1.2105

The Scientific Movement of State Islamic University of Imam Bonjol Padang

MADANIA: JURNAL KAJIAN KEISLAMAN Vol 23, No 1 (2019): JUNE
Publisher : IAIN Bengkulu

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Abstract

This article aims to describe the paradigm and scientific philosophy of State Islamic University of Imam Bonjol Padang that has just been transformed from State Institute for Islamic Studies (IAIN) into State Islamic University (UIN). Hence, a qualitative method is used to gather data by using documentation and interview. In addition, a focus group discussion was employed to get valid information. The result of the study indicates that the  State Islamic University of Imam Bonjol adopts an interaction-dialogue paradigm. This offers every discipline to collaborate and produce integrated sciences by positioning Islam, cultures, and science as the sources of knowledge equally. Then, these three sources act together as the basis of knowledge to create benefits for humanity.